Fans pick 100 books like Domingos Alvares, African Healing, and the Intellectual History of the Atlantic World

Sensbach combines impressive archival skills with sophisticated analyses of textual and visual evidence to reconstruct the extraordinary life of a formerly enslaved woman of African descent, whose interracial marriage and missionary calling took her from the Caribbean to Germany and West Africa.

Rebecca’s Revival is a methodological tour de force, working from fragmentary evidence to reveal the complexity of issues of slavery, religion, and identity in the transatlantic eighteenth-century world.

Refusing to over-simplify the certainty of the evidence or its implications, Sensbach’s frequent use of words like “may,” “might,” “if,” and “perhaps” reflects not the weakness of indecision but rather the strength of a historian who discriminates the known from the unknown, and more importantly, the possible from the probable.

Equiano’s autobiography fascinated me when I stumbled upon a paperback edition of it in a local bookstore nearly thirty years ago.

A bestseller during Equiano’s lifetime, his Interesting Narrative is appreciated as a work of enduring historical and literary value. The odyssey he recounts takes him from enslavement as a child in Africa to becoming a leading figure in the struggle to abolish the transatlantic slave trade.

Along the way, he serves in the British Royal Navy, gains his freedom, participates in a scientific expedition to the Arctic, has a religious conversion, observes various kinds of slavery in North and Central America, England, Europe, and the Middle East before agreeing to help administer settling in Africa formerly enslaved poor Blacks who had joined the British forces during the American Revolution.

English enslavers called Ancona Robin Robin John and Little Ephraim Robin John “princes” because they were literate English-speaking members of one of two ruling African slave-trading families in present-day southeastern Nigeria.

The lives of the Johns illuminate the surprisingly complex relationships among the participants in the transatlantic slave trade, when African suppliers of enslaved Africans often had as much economic and political power as their European customers.

The English allies of the rival family captured the two men during a trade war between the families in 1767.

They were taken to the Caribbean and North America, with several escapes and recaptures, before being brought to England, where they successfully sued for their freedom. They returned to the family business in Africa.  

Rather than writing the life of just one person, Pybus scours fragmentary church, legal, military, and prison records on three continents to create what might be called a cumulative biography.

Pybus reconstructs the lives of individuals in the diaspora of men, women, and their families who embraced Britain’s offer of freedom to anyone who fled rebel enslavers to join its forces during the American Revolution.

Among them were men formerly enslaved to George Washington and Patrick Henry.

Evacuated by the withdrawing British forces at the end of the war, the continuing quest for freedom of Black Loyalists brought them to Canada, Britain, Africa, and Australia.

In this brief and powerful book, esteemed historian Annette Gordon-Reed focuses on “Juneteenth”, the day (June 19, 1865) when enslaved workers in Texas were declared free by the Union Army following the conclusion of the Civil War. For Gordon-Reed, a black Texas woman, Juneteenth, recently declared a federal holiday, offers a starting point for pondering the legacy of slavery and emancipation for Afro-Texans and for thinking more broadly about the tension between history and myth. In the course of all this, Gordon-Reed tells her own personal story about navigating the often fraught terrain of her state’s legacy of racial exploitation.

Reidy's book is an elegant and engaging read, but it is not an easy one.

It illustrates how the process of emancipation actually played out on the ground after Abraham Lincoln issued his famed Emancipation Proclamation in 1863. It takes us away from the marble edifices of Civil War Washington and into the dirt, showing us how messy the process of implementing freedom truly was.

It does so, moreover, by centering our attention on the actual men and women fighting for their own freedom. Reidy offers us historians a seminal reminder: change is not made solely from on high.

After reading Barracoon by Zora Neale Hurston, I wanted to learn more. This book, about the last Black person captured in Africa and enslaved in America, was astounding, but short. 

My thirst for more about the protagonist, Kossolo Lewis, led me to Dreams of Africa in Alabama. This book gives excellent riveting details about slavery, the crime against humanity. It also fascinatingly tells the detailed story, supported by research of facts and data about a crime against Federal U.S. laws, how Mr. Lewis was taken from Africa in the 1850’s, more than 4 decades after the U.S. prohibited the importation of people to be enslaved in 1808. 

By reading this book, I was exposed to real life stories about a White family, who broke laws, so they could enrich themselves off of the suffering of other humans. But even more importantly, the book chronicles Mr. Lewis’ life after slavery.… show more.

This book recovers—through diligent archival spadework and keen historical empathy—the human realities of emancipation for freedom-seeking enslaved persons. Emancipation, Taylor demonstrates, was a humanitarian refugee crisis acted out amidst the uncertainties of civil warfare. Embattled Freedom supplies a sweeping survey of a complex historical process, but it does so on a human scale—tracking a small group of protagonists as they wind their way to the uncertain asylum of slave refugee (“contraband”) camps. The author’s close attention to the material realities of “contraband” camps—hunger, shelter, and clothing—builds a sense of intimacy and emotional connection. Scholars have established that emancipation was a process, and that the enslaved played a vital role in their own liberation; here is the best account of how that struggle was lived.   

This is a beautifully written tale of the author’s time living in rural Egypt in the 1980s.

Ghosh’s accounts of his meetings and friendships with Egyptians unused to foreigners resonate with my own experiences in rural Africa, and the way he pieces together the long-forgotten history of an anonymous twelfth-century Indian slave and his Arab Jewish trader master and weaves it into the story is astonishingly deft.

I read it again recently and enjoyed it just as much as the first time.

What does it mean to enslave another human being? Sometimes a novel is the only way for me to get at the emotional heart of a horrible truth. That’s why I loved this book–an imaginary region of Virginia before the Civil War introduced me to Henry Townsend, a freed Black man who owned an entire plantation of other Black men, women, and children.

I couldn’t stop thinking of Moses, Augustus, Celeste, and all of the people who fought their way through to, finally, emancipation. Some people compare Edward P. Jones’ work to Faulkner's in the way he creates a complete and completely convincing world.