The most recommended protestantism books

This book teaches us that hypocrisy is no impediment for a great salesman. Dreams sell in America and sell better when the salesman is charismatic, integrity be damned.

I love the book because it teaches us how persuadable folks are, whether they are being sold on religion or vacuum cleaners. As the Doobie Bros put it so well: "But what a fool believes he sees, No wise man has the power to reason away. What seems to be is always better than nothing."

Jantzen has produced a thoroughly engaging study of the German Lutheran pastors under National Socialism. By contrast to the traditional “top down” institutional narratives on the Kirchenkampf (German Church Struggle), Jantzen has produced a “bottom up” work that focuses on the choices made by ordinary parish pastors under Hitler’s rule. As his point of departure, he examines Lutheran pastors working in three Church districts: Nauen, located northwest of Berlin in Brandenburg; Pirna, in southeast of Dresden in Saxony; and Ravensburg, in southern Württemberg. Throughout his work, Jantzen convincingly compares the response of the clergy in these diverse geographic areas. Though there were notable exceptions among these pastors, Jantzen concludes that Protestant clergy “largely failed to resist or even critique the Nazi state.” 

Sensbach combines impressive archival skills with sophisticated analyses of textual and visual evidence to reconstruct the extraordinary life of a formerly enslaved woman of African descent, whose interracial marriage and missionary calling took her from the Caribbean to Germany and West Africa.

Rebecca’s Revival is a methodological tour de force, working from fragmentary evidence to reveal the complexity of issues of slavery, religion, and identity in the transatlantic eighteenth-century world.

Refusing to over-simplify the certainty of the evidence or its implications, Sensbach’s frequent use of words like “may,” “might,” “if,” and “perhaps” reflects not the weakness of indecision but rather the strength of a historian who discriminates the known from the unknown, and more importantly, the possible from the probable.

I first encountered Mooney’s writing when he was a sports reporter covering my local squad, the Vancouver Canucks, and in that role he was milk-out-your-nose hilarious. It oughtn’t to be surprising that all that inconsequential mirth came from a darker place.

In this memoir, Mooney describes the life of a Black boy growing up in a white household in 1980s British Columbia. His birth mom, a teenager in the foster system, gave him up for adoption, and that’s all he was told until he one day decided to do some sleuthing.

The book explores the moral crime of transplanting people into a new culture without their consent. The graft may look like it’s taking, but that’s only because you aren’t looking at the level of the soul: the damage redounds down the generations. A hard and important read. (And, mercifully, funny too at times.)

This country was settled primarily by Puritan extremists who imprinted their deep distrust of the body’s needs onto future generations. The Calvinist obsession with sin and predestination led to a uniquely American situation. As wealth became a sign of grace, poverty indicated moral failure.

Weber’s classic book describes the process in which a perspective that began in renunciation was transformed into the drive to work incessantly in the pursuit of worldly success and, eventually, conspicuous consumption. As the strictly religious fervor dissipated over time, the competitive quest for efficiency, productivity, wealth, and the self-validation they symbolized remained and became our most fundamental value.

What others would later call the “American Dream” endures because, like no other myth, it promises fulfillment both in this world and the next. This helped me understand our obsession with individualism and why America ignores or mistreats many of its children simply because their parents are… show more.

The famous story of Charles the Second’s escape from England during the six weeks following the Battle of Worcester in 1651. I believe Heyer based her book on the account Charles gave to Samuel Pepys. Interestingly, while in exile, the King never told the whole tale and changed numerous details to protect those who had helped him.

Royal Escape is an enjoyable and entertaining read told by a master storyteller.

When I first came across this book, I couldn't put it down. Moore examines in fine detail the fascinating world of Protestant reactions to Darwin’s theories in 19th-century Britain and America.

His exploration gripped me from the start, unraveling the complex interplay of religion, science, and society during this pivotal period. As someone intrigued by the intersection of faith and reason, this book illuminated how differing theological perspectives shaped responses to evolutionary theory.

Moore's meticulous research and engaging narrative style make this a must-read for anyone curious about the historical tensions between religion and science. Trust me, you won't want to miss this captivating journey through the post-Darwinian era.

This engaging and accessible biography cuts through the mythology surrounding Pastor Martin Niemöller and his famous but often misunderstood confession, “First they came for the Communists….” Despite spending seven years in Nazi concentration camps, Niemöller is presented not as a stalwart opponent of Nazism but as a flawed individual who underwent significant transformation only after World War II, from a nationalistic, anti-democratic, militaristic Protestant elite to an internationalist, ecumenist, and pacifist willing to reckon with Germany’s past. Understanding the well-known statement as a confession is key, for as Hockenos explains, Niemöller did not remain silent about the arrest of socialists, trade unionists, and Jews because he was timid to speak out—he was silent because, at the time, he also disapproved of them. This is a book for those who want to read about individual transformation rather than heroic leaders presented on a pedestal. 

The most common kind of book club in America is a Bible study. And while lots and lots of people have opinions about how you should read the Bible, or who is doing it wrong, no one delves into how real readers read the sacred text like James Bielo.

An ethnographer who is interested in American religion, Bielo is a careful and kind observer, who does everything he can to understand what people are doing when they read the Bible together. He takes you with him and you’ll see the world differently because he did.

Long before traveling to Ireland, I wanted to learn all I could about those who live there. 

I have found that the best way to achieve that goal is to read historical fiction novels that present an incisive portrait of the Irish people—their often-tragic history, rich culture, traditions, and day-to-day living. The human stories bring the book to life, involving you directly in the characters’ lives. Trinity made me feel that I was living in the past, experiencing history firsthand.