I’m a veteran teacher, instructional coach, and speaker. I’ve dealt with the bull crap and beauty of education for a decade and a half. As such, I’m dedicated to helping educators find their love of this work, even amidst the struggles. I’m a columnist for Education Leadershipand host of the Educator Happy Hour podcast. I travel all over the world to help teachers and school leaders learn the science of well-being so they can be at their best in order to give their best, even on full-moon, post-holiday, “WIFI crashed” days of student chaos.
I was an angsty, trouble-making, “pain in the ass-essement” of a student. A mischief maker. A frequenter of the principal's office. Then junior year, I find myself at a rummage sale holding a book with a cheesy, smiley Buddhist on the cover about happiness. Maybe it was curiosity (or what I’d later realize was depression) but I felt I had to buy the book. No book has changed my life more.
Co-written by H. H. the Dalai Lama and psychiatrist Dr. Howard C. Cutler, this book is a pragmatic, down-to-earth exploration of how our thoughts – our reactions to hardships – can shape our well-being. Not preachy, nor touchy-feely, this book can explain how to acknowledge the challenges of life while taking our happiness into our own actions. If you’re going to suffer (and in teaching, you willsuffer), why not take a masterclass on how to find happiness within…
In this unique and important book, one of the world's great spiritual leaders offers his practical wisdom and advice on how we can overcome everyday human problems and achieve lasting happiness.
The Art of Happiness is a highly accessible guide for a western audience, combining the Dalai Lama's eastern spiritual tradition with Dr Howard C. Cutler's western perspective. Covering all key areas of human experience, they apply the principles of Tibetan Buddhism to everyday problems and reveal how one can find balance and complete spiritual and mental freedom.
For the many who wish to understand more about the Dalai Lama's…
I’m a Buddhist teacher and author of six books. I started practicing Buddhist meditation in 1980 and then got sober in 1985. The fact that I needed the 12 Steps when I was already a serious meditator gives you a clue about what a mess I was. Besides addiction, I’ve struggled with depression as well. All of this makes me feel like something of an outsider in the “happy, happy” world of mindfulness and meditation. Much of my work comes from that outsider’s perspective. While five of my books focus on connecting Buddhism and recovery, the sixth comes out of my study of the suttas of the Pali Canon, the earliest preserved Buddhist teachings.
The early Buddhist texts do not follow any narrative or chronological order. Their purpose was not to tell us about the Buddha, but only to preserve and convey his teachings. This seminal figure of twentieth-century Buddhist scholarship takes those texts and organizes them as a story. The result is a biography infused with Theravada Buddhist teachings. This book is a great one for meeting the suttas in a more conventional form than the seemingly random order in which they are found in the Canon. Plus, you get to see the Buddha and his followers as human beings living in a particular place and time.
Composed entirely of texts from the Pali canon, this unique biography presents the oldest authentic record of the Buddha’s life and revolutionary philosophy. The ancient texts are rendered here in a language marked by lucidity and dignity. A framework of narrators and voices connect the canonical texts. Vivid recollections of his personal attendant Ananda and other disciples bring the reader into the Buddha’s presence, where his example offers profound inspiration and guidance on the path to freedom.
I have always seen my life as a journey, with lessons to be learnt along the way. Adventures on land and sea have drawn me into contact with many races and traditions and brought me close to nature in its many moods. When a physical journey ends, an inner journey takes me in directions I had never looked at before. Early spiritual questioning led me to eastern philosophies and made me aware of the underlying links between all cultures. In relying on my own experiences rather than what others have written, I believe my writing brings a freshness and individuality to the age-old questions of who we are and where we are going.
This is an easy-to-read book for anyone new to a Buddhist way of thinking. The deceptively simple philosophy put forward by the author is startlingly relevant to all of us in today’s world – a world so obviously in need of restoring balance. Choje Akong Tulku Rinpoche was the founder of the first Tibetan Buddhist Centre in the U.K.
I’ve long been interested in what different traditions have to say about how to live our best lives. While a graduate student, I naturally drifted towards studying both Stoicism and Buddhism and wrote my MA dissertation on a comparison of both (which ultimately, much later, became the basis for my book). During my time as a Ph.D. student, I was actively involved in the Modern Stoicism project. As well as running the blog for the project, I was also involved, along with a team of academics and psychotherapists, in creating adaptations of that ancient philosophy for the modern world. I also draw on both philosophies in coping with chronic illness.
By my nature, I really enjoy polemical writings and controversial thinkers who challenge the status quo. Rightly or wrongly, I wouldn’t typically associate such works with the Buddhist tradition. While it does contain its heretics and firebrands, it is also naturally a tradition that encourages respect for the transmission of teachings from generation to generation.
Batchelor is a Buddhist polemicist and a highly controversial one, at that. In this book, I loved how he really took on many aspects of Buddhism that could be seen as ‘unnecessary ossified relics’ and attempted to present the essential aspects of Buddhism, stripped of any ancient metaphysical worldview.
In my opinion, Buddhism can benefit from more rigorous debate and criticism of itself, and, for me, Batchelor does precisely that. This book is highly thought-provoking stuff.
How might we live and write otherwise? I am preoccupied by this question, and am fairly certain that at minimum we have to start by imagining it. As a culture worker and writer I hope my projects and experiments do just this. There is so much to reinvent, and so much that interconnects us. I am inspired by the ways the authors of these books take on their times and passions, and tell stories in ways I find unexpected. Their abilities to integrate divergent avenues of thought, deep research, and truly weird characters and circumstances has lit my imagination and I hope it does yours as well!
Two of Sarduy’s most extraordinary writings from the 1970s, these twin works chart a territory of radical transformation. In the first part of the book, Cobra makes their gender transition with the support of a slew of unusual characters who also shape-shift via the mysterious and violent rites of a motorcycle gang and a group of Tantric Buddhist lamas. Metamorphosis continues in the second half of the book, wherein a Cuban-Chinese cook reincarnates as the Buddha, in the midst of the Cuban revolution. The wild tales create a distinctive space for being otherwise.
The late Severo Sarduy was one of the most outrageous and baroque of the Latin American Boom writers of the sixties and seventies, and here bound back to back are his two finest creations. Cobra (1972) recounts the tale of a transvestite named Cobra, star of the Lyrical Theater of the Dolls, whose obsession is to transform his/her body. She is assisted in her metamorphosis by the Madam and Pup, Cobra's dwarfish double. They too change shape, through the violent ceremonies of a motorcycle gang, into a sect of Tibetan lamas seeking to revive Tantric Buddhism.
I became Buddhist while I was working in Southeast Asia, in Thailand specifically. Here’s one of the great lessons I learned, or perhaps it’s merely a koan, and that is this, no true Buddhist is Buddhist. It’s my own saying and one that I live by because Zen, Tibetan or Theravada are all structured disciplines with ritual and even recognized leaders. And I think the Buddha would laugh one of his full bellied roars to learn that there were, in some cases, global organizations all named in his honor. That’s not to make light of the way of organized Buddhism, merely to say that it isn’t my way.
I first encountered the philosophy of physicist Bohm in another book by the philosopher Renée Weber (Dialogues with Scientists and Sages) in which she, the Dalai Lama, and Bohm (among others) explore, well, everything. But Bohm’s own exploration blends Buddhist concepts with physics. One of the many reasons I am Buddhist myself is its architecture and allowance for new concepts including physics theory and the reality of light itself. His implicate order for the universe explains more about its reality than accepted current theory. I’m no physicist nor towering intellectual, but I am following the Buddha’s advice to figure it out for myself. This book helped immensely. Sadly his work is overlooked by the scientific community.
There are few scientists of the twentieth century whose life's work has created more excitement and controversy than that of physicist David Bohm (1917-1992). For the first time in a single volume, The Essential David Bohm offers a comprehensive overview of Bohm's original works from a non-technical perspective. Including three chapters of previously unpublished material, each reading has been selected to highlight some aspect of the implicate order process, and to provide an introduction to one of the most provocative thinkers of our time.
Currently a journalist, author, and adventure traveller, I am a former inner-city educator from Vancouver, BC, Canada with a Masters of Environmental Education degree, a Wilderness Leadership certificate, and a post-graduate certificate in Journalism. Solo and with my husband I have completed several major treks in Europe, Tibet, and Nepal including Mount Kailash kora, Everest Base Camp north (Tibet), The Annapurna Circuit and Base Camp, Everest Base Camp south (Nepal), Upper Mustang, the Manaslu Circuit and Tsum Valley for a total of about 800 km. I am currently training to complete Nepal’s Great Himalayan Trail (low route), 1,500 km from one end of Nepal to the other.
Bruce’s story tells of travelling with his wife and two young sons from their home in British Columbia to the Himalayas where they ultimately spend several months in a remote Buddhist monastery in the Zanskar Valley. Privileged to meet the family mid-journey in Lhasa, I devoured the book when it came out. Epic courage and resilience are an understatement when speaking about this family. Their family connection, devotion to their sons and each other, and spirit of adventure amazed me. I learned a great deal about immersion in an extremely different culture and the mutual respect developed between the family and the resident monks of all ages.
A warm and unforgettable portrait of a family letting go of the known world to encounter an unfamiliar one filled with rich possibilities and new understandings.
Bruce Kirkby had fallen into a pattern of looking mindlessly at his phone for hours, flipping between emails and social media, ignoring his children and wife and everything alive in his world, when a thought struck him. This wasn't living; this wasn't him. This moment of clarity started a chain reaction which ended with a grand plan: he was going to take his wife and two young sons, jump on a freighter and head…
Belden Lane is a wilderness backpacker and storyteller who has written extensively on the connections between human spiritual experience and the power of place. As Professor Emeritus of Theological Studies at Saint Louis University he taught theology and spirituality for thirty-five years with the Jesuits. Drawing on backpacking trips in the canyonlands of Utah, the Wind River Range of Wyoming, and the Australian outback, his books include Landscapes of the Sacred, Backpacking with the Saints: Wilderness Hiking as Spiritual Practice, and The Great Conversation: Nature and the Care of the Soul.
A Buddhist activist and Pulitzer Prize-winning beat generation poet, Snyder celebrates “wildness” as a moral principle. It gives value to the living world and invites us to the wild places within, the inner wilderness that carries us beyond the comforting assurances of the mind. He cautions against looking for metaphorical and spiritual meanings “beyond and through” the natural world. This risks our not “seeing what is before our very eyes: plain thusness” … which in itself is more than enough to astound!
"This is an important book for anyone interested in the ethical interrelationships of things, places, and people, and it is a book that is not just read but taken in." ―Library Journal
Featuring a new introduction by Robert Hass, the nine captivatingly meditative essays in The Practice of the Wild display the deep understanding and wide erudition of Gary Snyder in the ways of Buddhist belief, wildness, wildlife, and the world. These essays, first published in 1990, stand as the mature centerpiece of Snyder’s work and thought, and this profound collection is widely accepted as one of the central texts…
A while ago I lived with the extraordinary spiritual Findhorn community in Scotland and that experience opened my eyes to the mysteries that we are and that surround us. Subsequently, I became a professional travel guide writer and as I visited churches and megaliths, it gradually occurred to me that the ancients may have recorded information useful to us if only we could work out how to interpret it. Twenty years ago I settled in France, a country densely packed with extraordinary places. Here, I have been able to deepen my understanding of the universal, greater reality of which we are part.
The late great Alan Watts was the master of reminding us not to take reality – or ourselves – at face value. His prose manages to be simple and profound at the same time and he always has his feet on the earth. I could recommend any of his books but this is the one with which I began. No one else can ever tell me who or what I am. My experience of the world is always subjective, whatever science says; and the best way to see accurately is to get to know myself.
The Book On the Taboo Against Knowing Who You Are explores an unrecognised but mighty taboo - our tacit conspiracy to ignore who, or what, we really are. Alan Watts, key thinker of Western Zen Buddhism, explains how to reconsider our relationship with the world.
We are in urgent need of a sense of our own existence, which is in accord with the physical facts and which overcomes our feeling of alienation from the universe. In The Book On the Taboo Against Knowing Who You Are, Alan Watts asks what causes the illusion of the self as a separate ego…
I began studying philosophy, both western and Asian, as a college freshman, and I never stopped. Much of my career in philosophy was devoted to building bridges between western and Buddhist traditions. The best philosophers try to make their ideas as clear as possible. But standards of clarity can differ across traditions, and this sometimes makes it difficult to present the theories and arguments of one philosophical tradition to those who think in terms of another. I have struggled with this in my own efforts at bridge-building, and I am always appreciative when I see other scholars of Buddhism achieve the sort of clarity I aim for.
This is simply the best available study of the Indian Buddhist philosophical tradition as a whole. It starts with the thought of the Buddha and ends with some 12th-century Buddhist thinkers who tried to synthesize the different strands that Buddhist philosophers had developed in the intervening 16 centuries. Westerhoff does a fine job of laying out all the major figures and schools in a way that makes clear how they supported their different views. His interpretations of the figures he discusses are fair and well supported.
Jan Westerhoff unfolds the story of one of the richest episodes in the history of Indian thought, the development of Buddhist philosophy in the first millennium CE. He starts from the composition of the Abhidharma works before the beginning of the common era and continues up to the time of Dharmakirti in the sixth century. This period was characterized by the development of a variety of philosophical schools and approaches that have shaped Buddhist thought up to the present day: the scholasticism of the Abhidharma, the Madhyamaka's theory of emptiness, Yogacara idealism, and the logical and epistemological works of Dinnaga…
