100 books like Epic Journeys of Freedom

Sensbach combines impressive archival skills with sophisticated analyses of textual and visual evidence to reconstruct the extraordinary life of a formerly enslaved woman of African descent, whose interracial marriage and missionary calling took her from the Caribbean to Germany and West Africa.

Rebecca’s Revival is a methodological tour de force, working from fragmentary evidence to reveal the complexity of issues of slavery, religion, and identity in the transatlantic eighteenth-century world.

Refusing to over-simplify the certainty of the evidence or its implications, Sensbach’s frequent use of words like “may,” “might,” “if,” and “perhaps” reflects not the weakness of indecision but rather the strength of a historian who discriminates the known from the unknown, and more importantly, the possible from the probable.

Equiano’s autobiography fascinated me when I stumbled upon a paperback edition of it in a local bookstore nearly thirty years ago.

A bestseller during Equiano’s lifetime, his Interesting Narrative is appreciated as a work of enduring historical and literary value. The odyssey he recounts takes him from enslavement as a child in Africa to becoming a leading figure in the struggle to abolish the transatlantic slave trade.

Along the way, he serves in the British Royal Navy, gains his freedom, participates in a scientific expedition to the Arctic, has a religious conversion, observes various kinds of slavery in North and Central America, England, Europe, and the Middle East before agreeing to help administer settling in Africa formerly enslaved poor Blacks who had joined the British forces during the American Revolution.

A masterful recreation from fragmentary evidence of the life and zeitgeist of an extraordinary individual, Sweet’s microhistorical biography demonstrates how an individual life can illuminate the culture of the African-Portuguese diaspora in Africa, South America, and Europe during the eighteenth-century.

Sweet’s subject is a very uncommon representative of the common man or woman. Like other slaves, Álvares repeatedly resurrected himself by creating networks of kinship and community through a combination of resistance, accommodation, and appropriation.

His reputed power to heal soon caused him as much trouble in Brazil as it did in Africa.

Sweet argues that the similarities between Roman Catholic and African theologies account for why Álvares so quickly (and apparently sincerely) embraced baptism, communion, and confirmation in the Church, without rejecting his African beliefs and practices.

English enslavers called Ancona Robin Robin John and Little Ephraim Robin John “princes” because they were literate English-speaking members of one of two ruling African slave-trading families in present-day southeastern Nigeria.

The lives of the Johns illuminate the surprisingly complex relationships among the participants in the transatlantic slave trade, when African suppliers of enslaved Africans often had as much economic and political power as their European customers.

The English allies of the rival family captured the two men during a trade war between the families in 1767.

They were taken to the Caribbean and North America, with several escapes and recaptures, before being brought to England, where they successfully sued for their freedom. They returned to the family business in Africa.  

Someone Knows My Name, is a poignant portrayal of the horrors of the Transatlantic Slave Trade and the inhuman strength and perseverance of a woman who survived it.

As a writer and historian, I love when I find a writer who can put themselves inside the mind of a person from an earlier time. Lawrence Hill truly does, especially the way he describes how alien the new world was for someone who came from a different culture. How every detail is new, and how heart-wrenching it is to be torn from everything you know. 

This isn’t strictly a travel book—it’s about how the author’s father was brought to his knees and finally executed by the Sierra Leonean dictator Siaka Stevens—but it brilliantly conveys how life and politics work in West Africa and is therefore a must-read if you’re thinking about travelling to the region or want to know more about its post-colonial trajectory.

An extremely moving story, its portrayal of the horror of Stevens’ regime amid the beauty of Sierra Leone encapsulates the fascination of a part of Africa few tourists visit. Tragically, as I discuss in my book, the demise of Stevens’ regime wasn’t the end of Sierra Leone’s troubles.

This memoir captures the journey of child soldiers during the civil war in Sierra Leone, and shows how once-innocent children with ordinary lives became killing machines in the hands of a ruthless rebel leader. Beah doesn't shy away from the gruesomeness of civil war, but there is beauty in how he weaves this memoir that reads like a novel. Though I am not usually a fan of books with a lot of violence, I was drawn to this one and could not put it down. I believe history is best learned from those who have first-hand experience. This is a one-of-a-kind book and to Beah’s credit, well-written as well. 

African civil wars are not about ethnicity, diamonds, or foreign aid. They are genuine political conflicts about how society is to be organized, created by grievances and political marginalization and also deeply embedded in local cultures. As such, they stem from the same roots as the English Civil War of the 1640s or the American Revolutionary War of the 1770s-1780s. This is all revealed in this brilliant book on the Sierra Leone civil war.

I was particularly fascinated with this book because I lived in Sierra Leone for several years, and part of the book I wrote takes place there. But I think that anyone who is interested in the history of colonialism, West Africa, and/or modern capitalism and the ongoing effects of that history will find it interesting.

Sierra Leone is unique in that it was conceived of as a place for freed slaves; the British have long championed this as an example of one of their “good” colonial projects. Scanlan details how this “humanitarianism” entailed reformulating a population, particularly people’s ideas about money and debt, to instill specific notions about what it meant to be “civilized” that still reverberate today.

This book provides an intimate portrait of outbreaks of Ebola, the world’s most fearsome and deadly virus, and reveals how the result of that experience provides information to help fight Covid-19. Introduced are people who fought heroically with limited resources, including  Sheik Kahn who died fighting Ebola as it spread as a tsunami, Pardis Sabeti a geneticist named “scientist of the year” by Time magazine and Robert Garry who led the fight against viral hemorrhagic diseases. Sabeti and Garry worked with the authors and provide a personal narrative of the involved events.