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I’ve been fascinated by nonfiction since my teens, by the idea of books about things that really happened. Fiction gets all the kudos, all the big prizes, all the respect. But as far as I’m concerned, trying to wrestle the unruly matter of reality onto the page is much more challenging – imaginatively, technically, ethically – than simply making things up! My book The Travel Writing Tribe is all about those challenges – and about the people, the well-known travel writers, who have to confront them every time they put pen to paper.
“Middle-class academic writes nonfiction about homeless substance abuser” – that sounds like a recipe for overweening earnestness at best, or at worst an exploitative catastrophe. But right from the first line of this astonishing book you know that the author isn’t entirely in control, that the subject, his troubled friend Stuart Shorter, has agency in these pages in a way he seldom did elsewhere in life. It’s a gut-crunchingly sad story, but also often very funny – which, you get the feeling, is exactly how Stuart would have wanted it.
A unique biography of a homeless man and a complete portrait of the hidden underclass. 'So here it is, my attempt at the story of Stuart Shorter, thief, hostage taker, psycho and sociopath street raconteur, my spy on how the British chaotic underclass spend their troubled days at the beginning of this century: a man with an important life. I wish I could have presented it to Stuart before he stepped in front of the 11.15 train from London to Kings Lynn.' Stuart Shorter's brief life was one of turmoil and chaos. In this remarkable book, a masterful act of…
I’ve been fascinated by nonfiction since my teens, by the idea of books about things that really happened. Fiction gets all the kudos, all the big prizes, all the respect. But as far as I’m concerned, trying to wrestle the unruly matter of reality onto the page is much more challenging – imaginatively, technically, ethically – than simply making things up! My book The Travel Writing Tribe is all about those challenges – and about the people, the well-known travel writers, who have to confront them every time they put pen to paper.
Since the 1980s, anthropologists have been confronting the fraught ethics of representing other people, other places, other cultures much more directly than their counterparts in journalism or travel writing. Will Buckingham didn’t stick with anthropology, and this book about his fieldwork with woodcarvers in eastern Indonesia – written two decades after the events it describes – goes some way to explaining why. It’s wry, funny and thought-provoking. The title refers to the theft committed by every travelling writer.
Will Buckingham travelled to Tanimbar Islands (Indonesia) as a trainee anthropologist to meet three remarkable sculptors: the crippled Matias Fatruan, the buffalo hunter Abraham Amelwatin, and Damianus Masele, who was skilled in black magic, but who abstained out of Christian principle. Part memoir, part travel-writing, Stealing with the Eyes is the story of these men, and also of how stumbling into a world of witchcraft, sickness and fever lead him to question the validity of his anthropological studies, and eventually to abandon them for good. Through his encounters with these remarkable craftsmen and weaving together Tanimbarese history, myth and philosophy…
I’ve been fascinated by nonfiction since my teens, by the idea of books about things that really happened. Fiction gets all the kudos, all the big prizes, all the respect. But as far as I’m concerned, trying to wrestle the unruly matter of reality onto the page is much more challenging – imaginatively, technically, ethically – than simply making things up! My book The Travel Writing Tribe is all about those challenges – and about the people, the well-known travel writers, who have to confront them every time they put pen to paper.
Great travel writing requires serious honesty – and there’s no more honest book than this. An aging, crotchety American sets out on a sentimental journey through Brazil after a forced departure from his adopted home in Ecuador. You start out thinking that he’s been the victim of some sort of sketchily explained injustice, but as he travels, he gradually tears more and more strips off himself and your perspective changes. Brutally honest. Thomsen is also remarkably open about his own writerly craft: “let me shift my characters around a bit” he says at one point, revealing the fundamental tension of nonfiction – between faithfulness to narrative and faithfulness to reality.
Unflinchingly honest about his family, his failures, his already broken health at the age of sixty?three and the loss of the hopes he once had for himself, Thomsen is also sickened by the corruption and rapacity of our societies, the inequality and the economic destitution. What starts as an almost reluctant concatenation of memory and poignant, limpid descriptions of Brazil, grows into a shattering romantic symphony on human misery and life s small but exquisite transcendent pleasures. He spares the reader nothing.
I’ve been fascinated by nonfiction since my teens, by the idea of books about things that really happened. Fiction gets all the kudos, all the big prizes, all the respect. But as far as I’m concerned, trying to wrestle the unruly matter of reality onto the page is much more challenging – imaginatively, technically, ethically – than simply making things up! My book The Travel Writing Tribe is all about those challenges – and about the people, the well-known travel writers, who have to confront them every time they put pen to paper.
Jonathan Raban’s nonfiction books take travel writing to another level. He has a special mastery of the intersection of self, journey, place, and narrative. This collection – of essays, short memoirs, travel pieces, and more – isn’t necessarily his best book (that would probably be Passage to Juneau); but it’s full of brilliant reflections on the writing life, and on the challenges facing the writer as a craftsperson. There’s a particularly memorable section on the difficulties of transferring real-world dialogue onto the page. “You isolate the speaker’s tics and tricks of speech, his keywords,” Raban says, “and make him say them slightly more often than he did in fact; you give him small bits of stage business to mark his silences; you invent lines of dialogue for yourself to break up a paragraph of solid talk that looks too long to be believable. You are trespassing, perhaps, into writing…
'Jonathan Raban is the only person I listen to in matters of travel and books and writing in general. Reading him, talking to him as I have over fifty years, he has made my work better and me happier.' Paul Theroux
'For Love and Money ... is as good a book as there is about the writing life. Delighted that it will be safeguarded in print by Eland.' Tim Hannigan
This collection of writing undertaken for love and money is about books and travel, and makes for an engrossing and candid exploration of what it means to live from writing.…
I was passionate about anthropology in the 1970s when I was in my twenties and am still passionate about anthropology in the 2020s in my seventies. Throughout the years I have expressed my passion for anthropology in university classrooms, in public lectures, and in the 16 books I have published. As my mind has matured, I understand more and more fully just how important it is to write powerfully, cogently, and accessibly about the wisdom of others. In all my books I have attempted to convey to the public this fundamental wisdom, none more so than in my latest book, Wisdom from the Edge: Writing Ethnography in Turbulent Times.
Wisdom Sits in Places is a model for writers who want to describe the scope, importance, and the social and ecological applicability of indigenous wisdom.
In the book, Basso describes poetically how Western Apache elders teach us how spaces and places have histories the wisdom of which clears the mind and engenders respect for nature and for one’s fellow human beings. It is a key work for anyone who wants to write about wisdom.
This remarkable book introduces us to four unforgettable Apache people, each of whom offers a different take on the significance of places in their culture. Apache conceptions of wisdom, manners and morals, and of their own history are inextricably intertwined with place, and by allowing us to overhear his conversations with Apaches on these subjects Basso expands our awareness of what place can mean to people.
Most of us use the term sense of place often and rather carelessly when we think of nature or home or literature. Our senses of place, however, come not only from our individual experiences…
I was passionate about anthropology in the 1970s when I was in my twenties and am still passionate about anthropology in the 2020s in my seventies. Throughout the years I have expressed my passion for anthropology in university classrooms, in public lectures, and in the 16 books I have published. As my mind has matured, I understand more and more fully just how important it is to write powerfully, cogently, and accessibly about the wisdom of others. In all my books I have attempted to convey to the public this fundamental wisdom, none more so than in my latest book, Wisdom from the Edge: Writing Ethnography in Turbulent Times.
Walter Mosely is one of my favorite fiction writers. His Easy Rollins mysteries, of which Cinnamon Kiss is a prime example, describe with great skill the cultural texture of street life among African Americans in Los Angeles.
He does so through sensuous descriptions of LA neighborhoods, gripping dialogue, and creative construction of character. In so doing he evokes the practical wisdom of urban street life—a model for writing about contemporary wisdom.
New York Times bestseller Walter Mosley's sizzling new novel pits Easy Rawlins against his greatest ever challenge.
It is the Summer of Love as CINNAMON KISS opens, and Easy Rawlins is contemplating robbing an armoured car. It's further outside the law than Easy has ever travelled, but his daughter Feather needs a medical treatment that costs far more than Easy can earn or borrow in time. And his friend Mouse tells him it's a cinch.
Then another friend, Saul Lynx, offers a job that might solve Easy's problem without jail time. He has to track the disappearance of an eccentric,…
I was passionate about anthropology in the 1970s when I was in my twenties and am still passionate about anthropology in the 2020s in my seventies. Throughout the years I have expressed my passion for anthropology in university classrooms, in public lectures, and in the 16 books I have published. As my mind has matured, I understand more and more fully just how important it is to write powerfully, cogently, and accessibly about the wisdom of others. In all my books I have attempted to convey to the public this fundamental wisdom, none more so than in my latest book, Wisdom from the Edge: Writing Ethnography in Turbulent Times.
Hurston’s Mules and Men is a classic work in which the author returns to her hometown, Eatonville, Florida, in the late 1920s to conduct anthropological research.
In the work Hurston captures the complex texture of social life in a fully incorporated African American community. The result is a rich mix of character descriptions, masterfully crafted dialogues, and a collection of stories that reflect powerfully the deep knowledge and profound wisdom of Eatonville’s cast of characters.
I was passionate about anthropology in the 1970s when I was in my twenties and am still passionate about anthropology in the 2020s in my seventies. Throughout the years I have expressed my passion for anthropology in university classrooms, in public lectures, and in the 16 books I have published. As my mind has matured, I understand more and more fully just how important it is to write powerfully, cogently, and accessibly about the wisdom of others. In all my books I have attempted to convey to the public this fundamental wisdom, none more so than in my latest book, Wisdom from the Edge: Writing Ethnography in Turbulent Times.
Anna Badkhen, a writer of creative non-fiction and fiction, publishes lyrical descriptions of people, place, and character. She has written about social life in Afghanistan as well as the challenging lifeways of people in Mali and Senegal.
Fisherman’s Blues, which is situated in the artisan fishing village of Joal, Senegal, is an inspiring story that describes how Senegalese fishermen employ practical wisdom, passed down from generation to generation, to maintain their way of life in environmentally challenging times.
NAMED A BEST BOOK OF THE YEAR BY THE CHRISTIAN SCIENCE MONITOR AND PASTE MAGAZINE
An intimate account of life in a West African fishing village, tugged by currents ancient and modern, and dependent on an ocean that is being radically transformed.
The sea is broken, fishermen say. The sea is empty. The genii have taken the fish elsewhere.
For centuries, fishermen have launched their pirogues from the Senegalese port of Joal, where the fish used to be so plentiful a man could dip his hand into the grey-green ocean and pull one out as big as his thigh. But…
When I finished my second book, which followed the life course of women in the U.S. in the early 20th century, I was left with questions and some confusion about women’s sexuality in the period. Books and magazine articles at the time obsessively discussed young women and their sexual freedom. But young women’s journals, and the psychological literature showed that publicly, young women performed a heterosexual script, but privately, and emotionally, they often remained far more comfortable with other girls and young women. Slowly it became clear that the real sexual revolution of the 20th century was the triumph of heterosexual relations and norms during the 1920s until the 1940s.
Michael Moffatt was a professor of anthropology when he embedded himself in the Rutgers student dorms to begin a years-long investigation of what entering adulthood meant for undergraduates at the State University of New Jersey.
Moffatt’s research included survey data, perceptive description of his own experience, and student journals (used with permission, of course). In the great tradition of social science, Moffatt identifies a range of sexual types among the young people he studied.
Coming of Age is about college as students really know it and-often-love it. To write this remarkable account, Michael Moffatt did what anthropologists usually do in more distant cultures: he lived among the natives. His findings are sometimes disturbing, potentially controversial, but somehow very believable. Coming of Age is a vivid slice of life of what Moffatt saw and heard in the dorms of a typical state university, Rutgers, in the 1980s. It is full of student voices: naive and worldy-wise, vulgar and polite, cynical, humorous, and sometimes even idealistic. But it is also about American culture more generally: individualism,…
I’ve been studying China for almost 60 years and have visited the country 40 times. Around 1990 I became aware of the sad situation of migrants from the countryside trying to move to cities to earn a better living. There they are met with low wages, poor living conditions, and discrimination. I spent 6 or 7 years interviewing them and writing about them and the book I wrote won a prize for the best book on 20th century China published in 1999. Then I learned about the workers who were laid off as China modernized, and went to talk with them. The present book is full of empathy and concern for these people.
This is an engrossing, powerful study of people who were living on the streets in Austin, Texas in the mid-1980s.
It is based on over 100 hours of interviews with tens of such people, but zeroes in on about 20 of them. Their stories are heart-wrenching and moving and really build sympathy for their situations. But it also demonstrates the resilience and courage they display.
It taught me a great deal about why these people really want to work and try to work, but about all the obstacles in their way.
David Snow and Leon Anderson show us the wretched face of homelessness in late twentieth-century America in countless cities across the nation. Through hundreds of hours of interviews, participant observation, and random tracking of homeless people through social service agencies in Austin, Texas, Snow and Anderson reveal who the homeless are, how they live, and why they have ended up on the streets. Debunking current stereotypes of the homeless, "Down on Their Luck" sketches a portrait of men and women who are highly adaptive, resourceful, and pragmatic. Their survival is a tale of human resilience and determination, not one of…
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