Arthur C. Clarke said that any sufficiently advanced technology is indistinguishable
from magic. Well, take that idea and turn it into a novel. I could not stop
reading.
The "wizard" in this low-tech world is a stranded anthropologist
from an advanced race of humans who settled on this planet thousands of years
before. When the local princess calls upon him to destroy a monster, they
build a friendship that changes them both.
I so loved this setup and the way
Tchaikovsky unfolded it. It's one of my favorite science fiction reads in a while.
In Adrian Tchaikovsky's Elder Race, a junior anthropologist on a distant planet must help the locals he has sworn to study to save a planet from an unbeatable foe.
Lynesse is the lowly Fourth Daughter of the queen, and always getting in the way.
But a demon is terrorizing the land, and now she's an adult (albeit barely) with responsibilities (she tells herself). Although she still gets in the way, she understands that the only way to save her people is to invoke the pact between her family and the Elder sorcerer who has inhabited the local tower for as…
If five gentlemen from Mexico, a colored/negro woman from Eatonville, Florida, a former President who happened to be white, with historical privilege, from Plains, Georgia, and two Professors of History can use their knowledge, training, God’s gifts to help us to understand history better, why shouldn't I also be passionate and excited to write. Telling stories, writing, contributing, and unearthing lies and truths so that a child who looks like me – or who does not look like me – is provided a better world. Let me hokey about this – maybe the word is dorky – whatever, the privilege is mine.
This work is not a history book but a collection of Zora Neal Hurston’s writings. Hurston wrote fiction and nonfiction and was a trained anthropologist. Her work taught me that history is oft-times found in the strangest places. This reader did this for me – a writer and anthropologist Hurston was. When I read the reader, I wanted to raise my hand and ask questions. Other times, I remained silent, only talking to myself and thinking.
In my former life as a trial lawyer, I remember quoting her writings in a final argument to explain language and culture. As my voice broke, tears flowed – this was the first time I explained the power of this book. They understood, and some of my jurors cried with me.
The foundational, classic anthology that revived interest in the author of Their Eyes Were Watching God—"one of the greatest writers of our time"—and made her work widely available for a new generation of readers (Toni Morrison).
During her lifetime, Zora Neale Hurston was praised for her writing but condemned for her independence and audacity. Her work fell into obscurity until the 1970s, when Alice Walker rediscovered Hurston's unmarked grave and anthologized her writing in this groundbreaking collection for the Feminist Press.
I Love Myself When I Am Laughing... And Then Again When I Am Looking Mean and Impressive established Hurston…
I grew up with digital technologies. It was the 1990s. Things could only get better. Or so we were told… I went to study computer science at Cambridge in the 2000s. Switched subjects a few times, and ended up with a degree in the history and philosophy of science. By the time I graduated, life had changed. The world economy was on the brink of collapse, China was on its way to becoming a superpower, and right-wing nationalism was on the rise. That experience absolutely shaped me as a historian and writer. The world of science and technology suddenly seemed a lot more politically fraught.
Everyone hates bureaucracy. But no one hated it quite like the late David Graeber. Amongst all of Graeber’s intoxicating books, this is my favourite. Utopia of Rules finally made me understand what exactly was so pernicious about bureaucracy. (Short version: it does the opposite of what it promises.) Graeber also sets out, with typical lucid prose, how new technologies, particularly digital technologies, are making everything even worse.
From the author of the international bestseller Debt: The First 5,000 Years comes a revelatory account of the way bureaucracy rules our lives
Where does the desire for endless rules, regulations, and bureaucracy come from? How did we come to spend so much of our time filling out forms? And is it really a cipher for state violence?
To answer these questions, the anthropologist David Graeber—one of our most important and provocative thinkers—traces the peculiar and unexpected ways we relate to bureaucracy today, and reveals how it shapes our lives in ways we may not even notice…though he also suggests…
I’m a scholar of gender and state violence, and I live and work at the US-Mexico border. For the past several years, I’ve worked collaboratively with large teams of Latinx-identified students to study the impacts of US immigration policies on migrants from Mexico and Central America. We realized that even though about half of immigrants are women, around 95% of deportees are men. So, we started to think about how US policies criminalize immigrant men. I became especially interested in how immigration enforcement (at the border and beyond) intersects with mass incarceration. In the list, I pick up books that trace the multinational reach of the carceral apparatus that comes to treat migrants as criminals.
This is the incredibly gripping tale of the friendship and interdependency between Levi, a young (23-year-old) anthropological researcher who joins a migrant caravan, and Axel, a migrant and hacker who ends up employed by many bigshots in the migrant-aid industry within Mexico.
It uncovers a terrible set of abuses in migrant shelters, as shelter leaders spy on one another, brutally mistreat migrants, and manipulate migrants and the government. I read it in three days.
An unlikely friendship, a four-thousand-mile voyage, and an impenetrable frontier—this dramatic odyssey reveals the chaos and cruelty US immigration policies have unleashed beyond our borders.
Axel Kirschner was a lifelong New Yorker, all Queens hustle and bravado. But he was also undocumented. After a minor traffic violation while driving his son to kindergarten, Axel was deported to Guatemala, a country he swore he had not lived in since he was a baby. While fighting his way back through Mexico on a migrant caravan, Axel met Levi Vonk, a young anthropologist and journalist from the US. That chance encounter would change…
My twenty novels tend to focus on characters who face great challenges, and I have a particular appreciation for beautiful prose. I don’t read for distraction or entertainment, but to be enlightened, moved, and made more compassionate about different kinds of people in different environments.
I think Robert Stone was one of the greatest American novelists of the recent era, a man with a profound concern for how political situations affect the individual. I love Stone’s ability to delve into complex situations.
This is fiction, unlike the last two recommendations mentioned above, and takes place in Central America during the Seventies. I love books about political situations, and I love novels set in other countries. Stone is a master of both.
He was also a humble, good man, though maybe I’m not completely objective because he provided a generous blurb for my first novel. I had the pleasure of spending a little time with him after my novel was published, and I found him to be brilliant, funny, modest, and just a fun person to be around.
Like Dostoevsky, he was able to delve into deep matters by telling a great story with amazing characters.…
I am fascinated by the things people do and the reasons they give for doing them. That people also do things in culturally specific ways and that their culturally specific ways of doing things are related to their culturally specific ideas about what makes sense and what does not inspires in me a sense of awe. As a professor and historian, thinking anthropologically has always been an important tool, because it helps me look for the hidden, cultural logics that guided the behavior of people in history. It helps me ask different questions. And it sharpens my sense of humility for the fundamental unknowability of this world we call home.
A lot of Inga Clendinnen’s work dealt with what happens when two very different cultures and ways of making sense of things come into contact. In the subtitle of her book Aztecs: An Interpretation, she boldly asserted her method for approaching history. It is not merely a recitation of facts, it is an elucidation of those facts by an expert steeped in the knowledge of a particular past. Having written about the Maya and the Aztecs, Reading the Holocaust was a departure, topically, geographically, historically. What I found so extraordinary about the book was precisely Clendinnen’s decision to look anthropologically at staggering events historians had often written about in “functional” terms (who did what, when, and where). In so doing, she tried to offer insight into something unthinkable (what the perpetrators thought they were doing) and something unimaginable (what the victims experienced).
More than fifty years after their occurrence, the events of the Holocaust remain for some of their most dedicated students as morally and intellectually baffling, as 'unthinkable', as they were at their first rumouring. Reading the Holocaust, first published in 2002, challenges that bafflement, and the demoralization that attends it. Exploring the experience of the Holocaust from both the victims' and the perpetrators' points of view, as it appears in histories and memoirs, films and poems, Inga Clendinnen seeks to dispel what she calls the 'Gorgon effect': the sickening of imagination and curiosity and the draining of the will that…
I’ve always craved outdoor adventure. My earliest preschool memories include frog hunting in the fields behind my house, and careening down hills around the neighborhood on my metal-wheeled skateboard. In middle school, I progressed to BMX, spearfishing and surfing. After college, I added snow and water skiing, windsurfing, and eventually mountain biking to the mix, and was fortunate to have a career that allowed time and resources to travel the world extensively seeking adventure. Now well into my sixties, I research and write about science, extreme sports, nature and philosophy in between daily hikes and mountain bike rides around the homebase and monthly journeys to destinations unknown.
I’ve always wanted to understand our shared humanity through the lens of our hunter-gatherer past. We spent 1,990,000 of our last 2 million years on the planet in this capacity, after all!
Fortunately, I came across anthropologist James Suzman’s book about his two decades living amongst the San tribe of the Kalahari, one of the few remaining hunter-gatherer peoples on earth (at the time). Unfortunately, 21st-century political and cultural realities have all but eliminated this traditional way of life, as remaining members of this group now live in government-supported resettlement camps after losing their ancestral lands to agricultural and industrial interests.
Nonetheless, this poignant book provided me with new insights about what it means to be human living in a world we were neither designed nor prepared for.
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'Insightful ... Avoiding both modern conceits and romantic fantasies, Suzman chronicles how economics and politics have finally conquered some of the last outposts of hunter-gatherers, and how much humankind can still learn from the disappearing way of life of the most marginalized communities on earth.' - Yuval Noah Harari, author of Sapiens and Homo Deus
'Fascinating' - Sunday Times
'Elegant and absorbing' - Financial Times
'Profoundly moving' - Irish Times
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From acclaimed anthropologist James Suzman, a portrait of the 'original affluent society' - the Bushmen of southern Africa - and what their way of life can teach us…
I am a lawyer, law professor, and author of legal history books. Mostly, though, I have much to learn. Importantly, then, I believe in the possibilities of learning. But how? Teaching, in the transitive sense of cramming something into another person's head, is impossible; yet learning is infinitely possible. Ideas are what excite us to learn. In widely varied ways, I have found engaging ideas in—and have learned importantly from—each of these books.
A wonderful introduction to, or return visit with, a strikingly interesting and groundbreaking legal anthropologist. Moore's writing is clear and confident, and her thinking fascinating. This book is, to my mind, an invitation to undertake again, at any time, the joys of being a student. Why? She models so well the curiosity, care, and rethinking that are the essence of being a student.
Few scholars have had a more varied career than Sally Falk Moore. Once a lawyer for an elite New York law firm, her career has led her to the Nuremberg trials where she prepared cases against major industrialists, to Harvard, to the Spanish archives where she studied the Inca political system, and to the mountain of Kilimanjaro where she studied the politics of Tanzanian socialism. This book offers a compelling tour of Moore's diverse experiences, a history of her thought as she reflects on her life and thought in the disciplines of anthropology, law, and politics. The essays range from…
At an early age, I became a fan of tightly plotted mysteries that play fair with the reader. This led to my career in mystery games and videos and a dozen books of short mysteries. It also led to my TV career. When the creator of Monkrealized he needed some twisty plots, he visited a bookstore, found my books, and tracked me down. Since then, I’ve been plying my trade on the small screen as well, working with some very talented people, like Steve Martin, who needed a mystery guy to come in and add some structure to their ideas.
A forensic anthropologist tackles three murders, separated by time but united by their theme, the evil that men do – and by men, I mean the male of the species. The outrageous humor and atmospheric southern setting draw you in, and you don’t realize until too late how your expectations have been overturned.
The eighth book in the Elizabeth MacPherson series.
When forensic anthropologist Elizabeth MacPherson becomes the official P.I. for her brother Bill's fledgling Virginia law firm, she quickly takes on two complex cases. Eleanor Royden, a perfect lawyer's wife for twenty years, has shot her ex-husband and his wife in cold blood. And Donna Jean Morgan is implicated in the death of her Bible-thumping bigamist husband.
Bill's feminist firebrand partner, A. P. Hill, does her damnedest for Eleanor, an abused wife in denial, and Bill gallantly defends Donna Jean. Meanwhile, Elizabeth's forensic expertise, including her special knowledge of poisons, gives her the most challenging case of her career. .…
I was passionate about anthropology in the 1970s when I was in my twenties and am still passionate about anthropology in the 2020s in my seventies. Throughout the years I have expressed my passion for anthropology in university classrooms, in public lectures, and in the 16 books I have published. As my mind has matured, I understand more and more fully just how important it is to write powerfully, cogently, and accessibly about the wisdom of others. In all my books I have attempted to convey to the public this fundamental wisdom, none more so than in my latest book, Wisdom from the Edge: Writing Ethnography in Turbulent Times.
The Vulnerable Observer is a classic work in anthropology in which the author underscores the emotional impact of being a research anthropologist.
Behar’s wonderfully crafted stories evoke the wisdom of others and demonstrate why it is important for anthropologists to describe the emotional impact of social being in the world. It is an important text for understanding the emotional contours of the human condition.
Eloquently interweaving ethnography and memoir, award-winning anthropologist Ruth Behar offers a new theory and practice for humanistic anthropology. She proposes an anthropology that is lived and written in a personal voice. She does so in the hope that it will lead us toward greater depth of understanding and feeling, not only in contemporary anthropology, but in all acts of witnessing.
