I’ve been teaching, writing, and learning about Indian issues, past and present, for more than four decades. I taught for several years on the Rosebud Sioux Reservation in South Dakota, and for years I was a correspondent for Indian Country Today and reported from reservations across the country and several Mexican states. I’ve written and published widely about rez issues including cultural repatriation, land use, Native corporations, language preservation, environmental dumping, and Indian law. I’ve spent a lot of time listening, watching, and reading before putting my own thoughts down on paper, and these are some of the books that have deeply moved me.
Buffalo Bill made a movie on the rez about Indians? Geronimo had a Cadillac? Indian rhythms are all over 20th-century classical music? Philip Deloria has a knack for showing us how Indian people usually defy what the media says they are—they turn up in funny places, do remarkable things, and achieve extraordinary results. Many of the Indians in this book aren’t found on the reservation, a reminder that Native people have traveled far and wide to do astonishing things when the spirit of adventure calls.
What is Geronimo doing sitting in a Cadillac? Why is an Indian woman in beaded buckskin sitting under a salon hairdryer? Such images startle and challenge our outdated visions of Native America. Philip Deloria's revealing accounts of Indians doing unexpected things - singing opera, driving cars, acting in Hollywood - explores this cultural discordance in ways that suggest new directions for American Indian history. Deloria chronicles how Indians came to represent themselves in Wild West shows, Hollywood films, sports, music, and even Indian people's use of the automobile - an ironic counterpoint to today's highways teeming with Dakota pickups and…
As a Jew growing up in the United States, I’ve spent a long time reflecting on how genocide, culturecide, and assimilation operate across majority-minority relations. My focus on Indigenous politics in my career as a political scientist stems from a devotion to pluricultural democracy as a way that people can live together well. I want to be part of a world where we can bring our whole selves to our societies and don’t have to cut out certain parts of our identities to be accepted. And I like to read well-researched, compellingly written books that offer insight into how communities do that.
Cutcha Risling Baldy is shaking up the terms of engagement for Indigenous cultural reclamation in far Northern California. A Hupa, Yurok, and Karuk scholar and an enrolled member of the Hoopa Valley Tribe, Risling Baldy describes both the why and the how of Indigenous cultural survival in this book.Through a detailed description of girls’ coming-of-age ceremonies, Risling Baldy’s commitment to resisting settler colonialism shows a path forward for Indigenous communities.
"I am here. You will never be alone. We are dancing for you." So begins Cutcha Risling Baldy's deeply personal account of the revitalization of the women's coming-of-age ceremony for the Hoopa Valley Tribe. At the end of the twentieth century, the tribe's Flower Dance had not been fully practiced for decades. The women of the tribe, recognizing the critical importance of the tradition, undertook its revitalization using the memories of elders and medicine women and details found in museum archives, anthropological records, and oral histories.
Deeply rooted in Indigenous knowledge, Risling Baldy brings us the voices of people transformed…
I retired in 2019 after 38 years of teaching journalism, environmental studies, and Native American Studies at the University of Nebraska at Omaha. About half of my employment time was set aside for writing and editing as part of several endowed professorships I held sequentially between 1990 and 2018. After 2000, climate change (global warming) became my lead focus because of the urgency of the issue and the fact that it affects everyone on Earth. As of 2023, I have written and published 56 books, with about one-third of them on global warming. I have had an intense interest in weather and climate all my life.
This was one of the earliest, and best written, of several books between 1995 and 2022 that have dissected the deadly situation concerning Navajos and Uranium.
Published in 1995, If You Poison Us contains both medical information and graphic personal stories of afflicted miners. This book played an important role in accelerating the political drive to get compensation for ex-miners whose lives had been ravaged by continued exposure to “yellow dirt.”
The supply of uranium that fueled the Cold War came largely from the Four Corners area of the Colorado Plateau. Some of the richest deposits were found on the Navajo Reservation, where about one-fourth of the miners and millers were Native Americans. For nearly three decades in the face of growing evidence that uranium mining was dangerous, state and federal agencies neglected to warn the miners or to impose safety measures in the mines.
I came to Indigenous history through the experience as a settler growing up at the edge of a reservation. I also love cities as “texts,” and the ways in which urban places never fully erase what came before. These two interests led me to urban Indigenous studies. Urban and Indigenous histories are often treated as though they are mutually exclusive, when in fact they are deeply entangled with each other: for example, the majority of Indigenous people in the United States live in urban areas. These works capture the rich history of migration, political organizing, and cultural production that has taken place in Indigenous cities.
This edited collection of cutting-edge essays by scholars from across North America captures the profound diversity of Indigenous urban experience.
Ranging from Indigenous cities that existed prior to European arrival through the colonial period to the recent past, this anthology explodes the notion that Indigenous and urban histories have little to do with each other.
From ancient metropolises like Pueblo Bonito and TenochtitlAn to the twenty-first century Oceti Sakowin encampment of NoDAPL water protectors, Native people have built and lived in cities-a fact little noted in either urban or Indigenous histories. By foregrounding Indigenous peoples as city makers and city dwellers, as agents and subjects of urbanization, the essays in this volume simultaneously highlight the impact of Indigenous people on urban places and the effects of urbanism on Indigenous people and politics.
The authors-Native and non-Native, anthropologists and geographers as well as historians-use the term "Indian cities" to represent collective urban spaces established and regulated…
My passion to write about Hawaiʻi began with a desire to see the world that I knew and loved reflected in literary form, complete with all its complexities and nuance. Growing up alongside Hawaiʻi’s sovereignty movement, there was so much I didn’t understand. School textbooks didn’t mention Hawaiʻi. The little I learned about our culture and history was from dancing hula. So when I started reading some of the books on this list, it put all of my memories into context. Everything about my home became clearer to see (and therefore write about). The true beauty of Hawaiʻi exists behind its postcard image, and this is how you get there!
I promise not all my book picks are political! But this incredible book is a must-read, and as it explains, culture is political, politics are cultural.
There is no way to fully appreciate Hawaiian culture as it is today without being aware of what it took to keep it alive.
In this compilation, personal stories of activists and academics come together to offer a searing depiction of the cost of colonization and the ultimate love of their land that continues to fuel its resistance.
From water wars and land grabs to the touching story of how the Hawaiian language was brought back to life, A Nation Rising will broaden your understanding and appreciation for Hawaiʻi’s landmarks and tourist destinations.
A Nation Rising chronicles the political struggles and grassroots initiatives collectively known as the Hawaiian sovereignty movement. Scholars, community organizers, journalists, and filmmakers contribute essays that explore Native Hawaiian resistance and resurgence from the 1970s to the early 2010s. Photographs and vignettes about particular activists further bring Hawaiian social movements to life. The stories and analyses of efforts to protect land and natural resources, resist community dispossession, and advance claims for sovereignty and self-determination reveal the diverse objectives and strategies, as well as the inevitable tensions, of the broad-tent sovereignty movement. The collection explores the Hawaiian political ethic of ea,…
Jean Halley is a professor of sociology at the Graduate Center and the College of Staten Island of the City University of New York (CUNY). She earned her doctorate in sociology at the Graduate Center of CUNY, and her master’s degree in theology at Harvard University. Halley's book with the University of Georgia Press about girls who love horses, Horse Crazy: Girls and the Lives of Horses, came out in 2019. She and her horse grew up in the Rocky Mountains. Today she lives in New York City.
A Song for the Horse Nation investigates the role and importance of horses in many Native American cultures historical and today. Most people believe that contemporary horses are not indigenous to the Americas but came with the Spanish literally carrying in the colonizers. In A Song for the Horse Nation, Herman J. Viola writes, “America’s Native peoples have little for which to thank Christopher Columbus except the horse.”
In the beginning, Native Americans were scared of the horses that came carrying white men on their backs. Viola explains, “They had never seen an animal that could carry a person. They called the horses, ‘sky dogs,’ believing that they were monsters or messengers from the heavens." The desire to have horses quickly replaced Native people’s fear. The colonizers, on horseback, stole land and life from the Native Americans whom they encountered. Native Americans stole horses from the colonizers to make…
The tradition of horses in Native American culture, depicted through images, essays, and quotes. For many Native Americans, each animal and bird that surrounded them was part of a nation of its own, and none was more vital to both survival and culture than the horse.
My twin passions are science and history, and I try to have it both ways by writing a mix of alternate history and hard SF. I grew up in Yorkshire, England, enjoyed lots of family vacations at Hadrian’s Wall and other Roman-rich areas, and acquired degrees in Physics and Astrophysics from Oxford, but I’ve lived in the US for over half my life and now work for NASA (studying black holes, neutron stars, and other bizarre celestial objects). My novella of a Roman invasion of ancient America, A Clash of Eagles, won the Sidewise Award for Alternate History and formed the starting point for my Clash of Eagles trilogy from Del Rey, and Hot Moon, my alternate-Apollo thriller set entirely on and around the Moon, will be published by CAEZIK SF & Fantasy in 2022.
Meanwhile, in the American Southwest we have the Great House civilization of the “Anasazi” -- more correctly, the Ancestral Puebloan people -- renowned for creating Chaco Canyon and many other great cultural centers. (Chaco and its inhabitants figure strongly in my third book, Eagle and Empire.) Craig Childs’ book makes this area, and its peoples, and the sheer extent of their civilization, come alive. It’s a beautiful and evocative work of archeological detective work and exploration.
The greatest 'unsolved mystery' of the American Southwest relates to the Anasazi, the native peoples who in the 11th century converged on Chaco Canyon (now New Mexico) and built a flourishing cultural center that attracted pilgrims from far and wide, a vital crossroads of the prehistoric world. The Anasazis' accomplishments - in agriculture, in art, in commerce, in architecture and engineering - were astounding, rivaling those of the Mayans in distant Central America. By the 13th century, however, the Anasazi were gone from Chaco. Vanished. What was it - drought? pestilence? war? forced migration? mass murder or suicide? Craig Childs…
Alan Taylor is a professor of history at the University of Virginia, where he holds the Thomas Jefferson Foundation Chair, he has published nine books, including William Cooper's Town: Power and Persuasion on the Frontier of the Early Republic, and The Internal Enemy: Slavery and War in Virginia, both of which won the Pulitzer Prize for American history. In May, Norton will publish his tenth book, American Republics: A Continental History of the United States, 1783-1850.
With deep research and moral clarity, Saunt vividly narrates the American efforts to force Native peoples to forsake their homelands and accept reservations beyond the Mississippi River. He uncovers the eloquence of Native leaders exposing the hypocrisy of Americans who broke the promises of repeated treaties. And Saunt offers a chilling accounting of the thousands of dead produced by violent dislocation from hearth and home.
In May 1830, the United States launched an unprecedented campaign to expel 80,000 Native Americans from their eastern homelands to territories west of the Mississippi River. In a firestorm of fraud and violence, thousands of Native Americans lost their lives, and thousands more lost their farms and possessions. The operation soon devolved into an unofficial policy of extermination, enabled by US officials, southern planters, and northern speculators. Hailed for its searing insight, Unworthy Republic transforms our understanding of this pivotal period in American history.
First of all, let it be known that I believe Crazy Horse to be one of the greatest persons to have lived on the North American continent. Naturally, I am drawn to any book about him.
Marshall, who is Lakota, has given us a very intimate look into Crazy Horse’s day-to-day life and his part as a humble member of his tribe.
He is not supernatural. Like all of us, he is a flawed human being, which makes his transcendence into heroism and glory all the more appealing. He was a man of duty and principle, yet he stole another man’s wife.
Anyone wishing to judge that transgression must first immerse him/herself into Crazy Horse’s time and situation. a near-impossible task. But to hear one Lakota (Marshall) talk about those times and that place and those individuals reminds us that we can never really know the full story of…
Drawing on vivid oral histories, Joseph M. Marshall’s intimate biography introduces a never-before-seen portrait of Crazy Horse and his Lakota community
Most of the world remembers Crazy Horse as a peerless warrior who brought the U.S. Army to its knees at the Battle of Little Bighorn. But to his fellow Lakota Indians, he was a dutiful son and humble fighting man who—with valor, spirit, respect, and unparalleled leadership—fought for his people’s land, livelihood, and honor. In this fascinating biography, Joseph M. Marshall, himself a Lakota Indian, creates a vibrant portrait of the man, his times, and his legacy.
William Heath has a Ph.D. in American Studies at Case Western Reserve University. He has taught American history and literature as well as creative writing at Kenyon, Transylvania, Vassar, the University of Seville, and Mount Saint Mary’s University, retiring as a professor emeritus. He has published two poetry books, The Walking Man and Steel Valley Elegy; two chapbooks, Night Moves in Ohio and Leaving Seville; three novels: The Children Bob Moses Led (winner of the Hackney Award), Devil Dancer, andBlacksnake’s Path;a work of history, William Wells and the Struggle for the Old Northwest(winner of two Spur Awards); and a collection of interviews, Conversations with Robert Stone.
Calloway has written a series of important books about the Great Lakes frontier, but this is a kind of capstone to his distinguished career. Building on Wiley Sword’s groundbreaking book, George Washington’s Indian Wars, Calloway discusses in detail the often overlooked importance of Indian affairs during the Washington administration. None of Washington’s biographers have adequately researched Washington’s frontier policy, which led to a horrific war for the Old Northwest (it’s almost the equivalent of discussing the LBJ presidency while leaving out the Vietnam War!). What Washington and Henry Knox, his secretary of war, thought they were doing and what was actually happening on the ground were appallingly at odds. Thanks to Calloway, this crucial dimension of the Washington administration can no longer be ignored.
George Washington's place in the foundations of the Republic remains unrivalled. His life story-from his beginnings as a surveyor and farmer, to colonial soldier in the Virginia Regiment, leader of the Patriot cause, commander of the Continental Army, and finally first president of the United States-reflects the narrative of the nation he guided into existence. There is, rightfully, no more chronicled figure.
Yet American history has largely forgotten what Washington himself knew clearly: that the new Republic's fate depended less on grand rhetoric of independence and self-governance and more on land-Indian land. Colin G. Calloway's biography of the greatest founding…
