In 1971, when I graduated from law school, I received a fellowship to help staff a Legal Aid office on the Rosebud Sioux Indian Reservation in South Dakota. I lived there for nearly four years, representing tribal members in tribal, state, and federal courts. I then worked for 45 years on the National Legal Staff of the American Civil Liberties Union (ACLU). One of my major responsibilities was helping Indian tribes and their members protect and enforce their rights, and I filed numerous cases on their behalf. During that time, I taught Federal Indian Law for more than 20 years and also published The Rights of Indians and Tribes.
The U.S. Supreme Court has often been filled with Justices who issued racist decisions against Indian tribes and their members. In reaching these decisions, these Justices often overlooked significant facts and created new legal principles to suit their purposes.
Mr. Echo-Hawk selected the 10 worst cases the Supreme Court had decided up to that point. He discusses the factual background of each case and explains why the Court’s decision is wrong, often revealing the Justices' known prejudices.
This book is an eye-opener for readers wondering whether Indian tribes have had a fair chance of winning cases in the Supreme Court.
Now in paperback, an important account of ten Supreme Court cases that changed the fate of Native Americans, providing the contemporary historical/political context of each case, and explaining how the decisions have adversely affected the cultural survival of Native people to this day.
I’m a wilderness guide, community organizer, and writer focused on stopping the destruction of the planet. My work, which has appeared in The New York Times and been recognized by the Society of Professional Journalists, has taken me to the Siberian Arctic to document climate change research, to the Philippines to work with grassroots communities defending tropical rainforests, and to Nevada where I began a protest movement against an open-pit lithium mine.
Why do people harm each other and the planet? Why do the rich continue to accumulate more and more wealth, when they already have all they need? When is enough, enough?
Those questions can be answered by social psychologists, environmental economists, historians, and other academics. But Jack D. Forbes’ book is perhaps the best explanation I have ever read. Drawing on the history of the colonization of North America, Forbes (Renape/Lenape) argues that modern civilization is based around “a spiritual sickness with a physical vector.” He calls it the wetiko disease: the desire to consume other beings, with no possibility of satiation. Forbes’ exploration from his indigenous perspective is one of the most important books I’ve ever read.
Celebrated American Indian thinker Jack D. Forbes’s Columbus and Other Cannibals was one of the founding texts of the anticivilization movement when it was first published in 1978. His history of terrorism, genocide, and ecocide told from a Native American point of view has inspired America’s most influential activists for decades. Frighteningly, his radical critique of the modern "civilized" lifestyle is more relevant now than ever before. Identifying the Western compulsion to consume the earth as a sickness, Forbes writes: "Brutality knows no boundaries. Greed knows no limits. Perversion knows no borders. . . . These characteristics all push towards…
During my childhood in Canada, I was fascinated by the “Wild West” and the fact that my maternal grandmother, who lived with us, was born in Wisconsin in 1876, when Jesse James was still robbing trains. I became an international multimedia producer, and I always took an entertainment-based approach to my work, grounded in research. After I retired, I began to search for my roots, uncovering interesting stories of my ancestors. Besides accessing websites and books, I traveled to where they lived to gain insights, meet historians, and distant cousins. I also engaged expert genealogists to prove my lineage back to the Mayflower and Puritan settlers of New England. That allowed me to join the Mayflower Society.
Reverend Roger Williams learned the local Algonquin language and wrote a book about it to teach Puritan settlers to respect the natives and their culture. The authorities threatened to ship him back to England, but he escaped south to the land of the Narragansetts, where he set up the colony that became Rhode Island and Providence Plantations. There he allowed religious freedom—even the despised Quakers and Catholics. He attempted a complete separation of church and state and preached on respecting native land rights. He sided with the Narragansetts when King Philip’s War broke out in 1675, a long and bloody battle throughout New England, in which two of my ancestors were killed by Indians, while two others enriched themselves. Roger William’s dream was of an America that could have been.
The tragic and fascinating history of the first epic struggle between white settlers and Native Americans in the early seventeenth century: "a riveting historical validation of emancipatory impulses frustrated in their own time" (Booklist, starred review) as determined Narragansett Indians refused to back down and accept English authority.
A devout Puritan minister in seventeenth-century New England, Roger Williams was also a social critic, diplomat, theologian, and politician who fervently believed in tolerance. Yet his orthodox brethren were convinced tolerance fostered anarchy and courted God's wrath. Banished from Massachusetts Bay Colony in 1635, Williams purchased land from the Narragansett Indians and…
In the tradition of Bury My Heart at Wounded Knee, a stunningly vivid historical account of the forty-year battle between Comanche Indians and white settlers for control of the American West, centering on Quanah, the greatest Comanche chief of them all.
S. C. Gwynne’s Empire of the Summer Moonspans two astonishing stories. The first traces the rise and fall of the Comanches, the most powerful Indian tribe in American history. The second entails one of the most remarkable narratives ever to come out of the Old West: the epic saga of the pioneer woman Cynthia Ann Parker and her mixed-blood…
The past fascinates me because it is strange and different to the world we live in today. That is why I prefer looking at earlier centuries than contemporary times because the distant past requires an extra effort on our part to unlock how people back then made sense of their world. When I read an old chronicle on how Indigenous people spent days traveling to meet acquaintances and even strangers, it piqued my interest. Did they really need to meet face-to-face? What did traveling mean to them? The books on the list below are attempts by historians to understand the travelers of the past.
The Comanche Empire turns imperial history on its head. I like how Hämäläinen puts the spotlight on Comanche Indians instead of European colonizers. Indigenous people were powerful empire builders too.
I love how the book is also a story of horses, bison and how Indigenous people harnessed the resources of their environment. Horse riding and bison hunting, as much as Indigenous adaptability, were the foundation of the Comanche Empire.
In the eighteenth and early nineteenth centuries, at the high tide of imperial struggles in North America, an indigenous empire rose to dominate the fiercely contested lands of the American Southwest, the southern Great Plains, and northern Mexico. This powerful empire, built by the Comanche Indians, eclipsed its various European rivals in military prowess, political prestige, economic power, commercial reach, and cultural influence. Yet, until now, the Comanche empire has gone unrecognized in historical accounts.This compelling and original book uncovers the lost story of the Comanches. It is a story that challenges the idea of indigenous peoples as victims of…
Author Chester Nez was one of the Navajo code talkers in WWII. I knew of them, knew a bit about their purpose, but actually reading about their exploits and code was eye-opening. I admit I know nothing of the Navajo language. Consequently, I was amazed to learn the code talkers had to invent words for submarine, bomber, regiment, general, Japan, and the like. Which makes sense, if I had stopped to really think. Why would they have words for Africa, truck, machine gun and so on? The men had to invent the words during training. That in itself I found fascinating. It also was interesting how the talkers were actually employed during battles. Chester Nez also explained about his early life and the way of his people. His childhood schooling was, to me, appalling -- the Navajo children being forced to cut their long hair, conform to "white man's ways"…
The first and only memoir by one of the original Navajo code talkers of WWII.
His name wasn’t Chester Nez. That was the English name he was assigned in kindergarten. And in boarding school at Fort Defiance, he was punished for speaking his native language, as the teachers sought to rid him of his culture and traditions. But discrimination didn’t stop Chester from answering the call to defend his country after Pearl Harbor, for the Navajo have always been warriors, and his upbringing on a New Mexico reservation gave him the strength—both physical and mental—to excel as a marine.
I have been a historian of the Indigenous world for more than two decades, but I have learnedso much since I expanded my perspective from Mesoamerica and the Aztec-Mexica into the wider history of Native peoples. There are literally hundreds of Indigenous communities across the world and so there is always more to learn. I have been incredibly privileged to learn by listening to Indigenous people – in person, in print, and on digital and social media. I hope these books can offer some starting points to set you on a similar journey of discovery, opening up some new ways of thinking and of seeing both the past and the present.
In this humane call to action, Anishnaabe author Patty Krawec combines an accessible introduction to the European invasion of the Americas with practical suggestions for grappling with these histories and their legacy.
Weaving the stories of her ancestors with personal accounts and historical context, Krawec makes a case for how Christian and Indigenous worldviews can become compatible, and makes suggestions for how we can all become better kin to each other. I devoured this book and have been recommending it to everyone ever since.
The invented history of the Western world is crumbling fast, Anishinaabe writer Patty Krawec says, but we can still honor the bonds between us. Settlers dominated and divided, but Indigenous peoples won't just send them all "home."
Weaving her own story with the story of her ancestors and with the broader themes of creation, replacement, and disappearance, Krawec helps readers see settler colonialism through the eyes of an Indigenous writer. Settler colonialism tried to force us into one particular way of living, but the old ways of kinship can help us imagine…
I
grew up near Seneca land in western New York and have always felt we’re only
told half the story of European and then United States interactions with Native
Americans. This book tells the missing half.
It’s certainly not the only
history written from the Indian point of view, but it is the most rigorous I have
come across; Blackhawk is a Yale historian and has won the Turner Award, the
top distinction among professional historians.
This
book is not balanced but does not claim to be, it recounts the sins of
Europeans, and (post-1789) Americans against Indians, including sins by the
Spanish and the French before English speakers took charge.
I hope Blackhawk’s
next book assesses Native American life today.
A sweeping and overdue retelling of U.S. history that recognizes that Native Americans are essential to understanding the evolution of modern America
* Longlisted for the 2023 National Book Award in Nonfiction
* A National Bestseller
"Eloquent and comprehensive. . . . In the book's sweeping synthesis, standard flashpoints of U.S. history take on new meaning."-Kathleen DuVal, Wall Street Journal
"In accounts of American history, Indigenous peoples are often treated as largely incidental-either obstacles to be overcome or part of a narrative separate from the arc of nation-building. Blackhawk . . . [shows] that Native communities have, instead, been inseparable…
I’m an author of YA fiction who spent his earlier years “wiggling dollies” (as the Brits say) in the trenches of Jim Henson’s Muppet world and then spent a decade writing children’s television of the PBS kind. After writing my first kids’ novel (Out of Patience), I never looked back. OK, I did glance back for the inspiration for a second novel…
In 1907, at the Carlisle Indian School (Carlisle, PA), a scrappy Native American football team coached by Pop Warner invented the passing game and revolutionized the game of football as it was being played by the Ivy League schools with deadly results. (So many players were dying from injuries, President Teddy Roosevelt almost banned the game in 1905.) Sally Jenkins’ book is eye-opening history that throws open the doors to the Carlisle Indian School and grippingly tells the story of how the “Carlisle Redmen,” as they were called, became the darling of the nation, and eventually took on Harvard in a legendary 1912 game pitting two young running backs against each other: Jim Thorpe and Dwight Eisenhower.
If you’re a football fan and/or have an interest in Native American history, this book entertains with Pop Warner’s famous trick plays (e.g., the “hidden ball trick”) and the Harvard boys performing the…
Sally Jenkins, bestselling co-author of It's Not About the Bike, revives a forgotten piece of history in The Real All Americans. In doing so, she has crafted a truly inspirational story about a Native American football team that is as much about football as Lance Armstrong's book was about a bike.
If you’d guess that Yale or Harvard ruled the college gridiron in 1911 and 1912, you’d be wrong. The most popular team belonged to an institution called the Carlisle Indian Industrial School. Its story begins with Lt. Col. Richard Henry Pratt, a fierce abolitionist who believed that Native Americans…
I retired in 2019 after 38 years of teaching journalism, environmental studies, and Native American Studies at the University of Nebraska at Omaha. About half of my employment time was set aside for writing and editing as part of several endowed professorships I held sequentially between 1990 and 2018. After 2000, climate change (global warming) became my lead focus because of the urgency of the issue and the fact that it affects everyone on Earth. As of 2023, I have written and published 56 books, with about one-third of them on global warming. I have had an intense interest in weather and climate all my life.
This was one of the earliest, and best written, of several books between 1995 and 2022 that have dissected the deadly situation concerning Navajos and Uranium.
Published in 1995, If You Poison Us contains both medical information and graphic personal stories of afflicted miners. This book played an important role in accelerating the political drive to get compensation for ex-miners whose lives had been ravaged by continued exposure to “yellow dirt.”
The supply of uranium that fueled the Cold War came largely from the Four Corners area of the Colorado Plateau. Some of the richest deposits were found on the Navajo Reservation, where about one-fourth of the miners and millers were Native Americans. For nearly three decades in the face of growing evidence that uranium mining was dangerous, state and federal agencies neglected to warn the miners or to impose safety measures in the mines.
