William Heath has a Ph.D. in American Studies at Case Western Reserve University. He has taught American history and literature as well as creative writing at Kenyon, Transylvania, Vassar, the University of Seville, and Mount Saint Mary’s University, retiring as a professor emeritus. He has published two poetry books, The Walking Man and Steel Valley Elegy; two chapbooks, Night Moves in Ohio and Leaving Seville; three novels: The Children Bob Moses Led (winner of the Hackney Award), Devil Dancer, andBlacksnake’s Path;a work of history, William Wells and the Struggle for the Old Northwest(winner of two Spur Awards); and a collection of interviews, Conversations with Robert Stone.
Calloway has written a series of important books about the Great Lakes frontier, but this is a kind of capstone to his distinguished career. Building on Wiley Sword’s groundbreaking book, George Washington’s Indian Wars, Calloway discusses in detail the often overlooked importance of Indian affairs during the Washington administration. None of Washington’s biographers have adequately researched Washington’s frontier policy, which led to a horrific war for the Old Northwest (it’s almost the equivalent of discussing the LBJ presidency while leaving out the Vietnam War!). What Washington and Henry Knox, his secretary of war, thought they were doing and what was actually happening on the ground were appallingly at odds. Thanks to Calloway, this crucial dimension of the Washington administration can no longer be ignored.
George Washington's place in the foundations of the Republic remains unrivalled. His life story-from his beginnings as a surveyor and farmer, to colonial soldier in the Virginia Regiment, leader of the Patriot cause, commander of the Continental Army, and finally first president of the United States-reflects the narrative of the nation he guided into existence. There is, rightfully, no more chronicled figure.
Yet American history has largely forgotten what Washington himself knew clearly: that the new Republic's fate depended less on grand rhetoric of independence and self-governance and more on land-Indian land. Colin G. Calloway's biography of the greatest founding…
Between the two of us, we have written over a dozen books and won numerous prizes. Wilson, when not writing critically-acclaimed music or explaining how to catch a haggis, has received the Ontario Historical Association’s Joseph Brant Award for King Alpha’s Song in a Strange Land.Reid, who wisely passed up the chance of a law career in order to play an extra year of soccer, received the C. P. Stacey Award for African Canadians in Union Blue. Both writers believe that sports offer a valuable lens by which to examine a society’s core values.
Most Canadians are likely unaware that Canada has an official national summer game and that it is lacrosse. Even fewer realize that the sport reflects a tangled story of appropriation and reappropriation that exposes complex relationships between European and Indigenous peoples.
In a provocative and creative book, Downey, an Indigenous historian, uses First Nations storytelling and his own rigorous research to follow the transformation of lacrosse by Anglophone Montrealers and their exclusion of Indigenous players.
By the end of the nineteenth century, lacrosse was the most popular sport in Canada, before giving way to hockey. Then, almost a century later, the sport was reclaimed by a new generation of Indigenous athletes and activists who used the game as part of a broader cultural and spiritual renewal.
For these athletes, the current goal is to have the Haudenosaunee Nationals recognized as an independent participant at the Olympic Games in 2028.
Lacrosse has been a central element of Indigenous cultures for centuries, but once non-Indigenous players entered the sport, it became a site of appropriation - then reclamation - of Indigenous identities. The Creator's Game focuses on the history of lacrosse in Indigenous communities from the 1860s to the 1990s, exploring Indigenous-non-Indigenous relations and Indigenous identity formation. While the game was being appropriated in the process of constructing a new identity for the nation-state of Canada, it was also being used by Indigenous peoples to resist residential school experiences, initiate pan-Indigenous political mobilization, and articulate Indigenous sovereignty. This engaging and innovative…
Kim Heacox has written 15 books, five of them published by National Geographic. He has twice won the National Outdoor Book Award (for his memoir, The Only Kayak, and his novel, Jimmy Bluefeather), and twice won the Lowell Thomas Award for excellence in travel journalism. He’s featured on Ken Burns’ film, The National Parks, America's Best Idea, and he’s spoken about John Muir on Public Radio International’s Living on Earth. He lives in Gustavus, Alaska (next to Glacier Bay Nat’l Park), a small town of 500 people reachable only by boat or plane.
In the fall of 1879, when John Muir arrived among Alaska’s Chilkat Tlingits, he charmed them with his stories but also unwittingly acted as an agent of Manifest Destiny and opened the floodgates of the Klondike Gold Rush. This is an important story of first contact and fresh perspectives, thoroughly researched and compellingly told. There’s no other book like it.
Across the Shaman's River is the story of one of Alaska's last Native American strongholds, a Tlingit community closed off for a century until a fateful encounter between a shaman, a preacher, and John Muir. Tucked in the corner of Southeast Alaska, the Tlingits had successfully warded off the Anglo influences that had swept into other corners of the territory. This tribe was viewed by European and American outsiders as the last wild tribe and a frustrating impediment to access. Missionaries and prospectors alike had widely failed to bring the Tlingit into their power. Yet, when John Muir arrived in…
I’m a professional historian and life-long lover of early American history. My fascination with the American Revolution began during the bicentennial in 1976, when my family traveled across the country for celebrations in Williamsburg and Philadelphia. That history, though, seemed disconnected to the place I grew up—Arkansas—so when I went to graduate school in history, I researched in French and Spanish archives to learn about their eighteenth-century interactions with Arkansas’s Native nations, the Osages and Quapaws. Now I teach early American history and Native American history at UNC-Chapel Hill and have written several books on how Native American, European, and African people interacted across North America.
A magisterial history of Indigenous North America that places the power of Native nations at its center, telling their story from the rise of ancient cities more than a thousand years ago to fights for sovereignty that continue today
Long before the colonization of North America, Indigenous Americans built diverse civilizations and adapted to a changing world in ways that reverberated globally. And, as award-winning historian Kathleen DuVal vividly recounts, when Europeans did arrive, no civilization came to a halt because of a few wandering explorers, even when the strangers came well armed.
A millennium ago, North American cities rivaled urban centers around the world in size. Then, following a period of climate change and instability, numerous smaller nations emerged, moving away from rather than toward urbanization. From this urban past, egalitarian government structures, diplomacy, and complex economies spread…
I’m a retired English prof with a lifelong interest in history. My father fostered my fascination with Civil War battlefields, and growing up in Florida, I studied the Seminole wars in school and later at FSU. While teaching at the University of Idaho (nearly 50 years), I pursued my interest in the Indian wars of the mid-19th century and developed a curiosity about tribes in the inland Northwest, notably the Coeur d’Alene, Spokane, and Nez Perce. My critical biography of Blackfeet novelist James Welch occasioned reading and research on the Plains tribes. I recommend his nonfiction book,Killing Custer: The Battle of Little Bighorn and the Fate the Plains Indians.
As a boy, I encountered Kit Carson via the Landmark Books, and I could not resist rediscovering him in juxtaposition with his friend but non-kindred spirit, John C. Frémont, who nearly became president in 1856. Although Roberts mercifully spares us from exposing Frémont’s Civil War blunders, his account of the disastrous 1848-49 expedition renders the “Pathfinder” in his grandiosity a less sympathetic figure than the laconic scout. As Roberts notes in his epilogue concerning the feats of his two flawed subjects, “pure heroes or villains do not exist outside the pages of bad literature.” He likens the evolution of Carson as “thoughtless killer of Apaches and Blackfeet” to “defender and champion of the Utes” to a similar reversal in the case of General George Crook.
In A Newer World, David Roberts serves as a guide through John C. Frémont's and Kit Carson's adventures through unknown American territory to achieve manifest destiny.
Between 1842 and 1854 John C. Frémont, renowned as the nineteenth century's greatest explorer, and Kit Carson, the legendary scout and Indian fighter, boldly ventured into untamed territory to fulfill America's "manifest destiny." Drawing on little-known primary sources, as well as his own travels through the lands Frémont and Carson explored, David Roberts recreates their expeditions, second in significance only to those of Lewis and Clark. A Newer World is a harrowing narrative of…
I developed my passion for the Reformation while studying History and Theology at Cambridge. Now, several years and a dozen books on 16th -17th-century history later, my obsession has not waned for what was the most formative period in the development, not only of our religious and political life, but also of our culture. I like to think that, through my books, journal articles, and lectures (and the occasional historical novel) I have made a useful contribution to our understanding of that culture.
This book describes the colonising element which was the background to the final movement of the Pilgrims from Leiden to America. That move would not have taken place without (a) the pioneering attempts of Elizabethan adventurers to settle the North American seaboard, (b) the mercenary (and unscrupulous) determination of businessmen to exploit the land and people of the region, and (c) The desire of English monarchs to enhance their prestige and wealth. Horn tells in graphic detail the story of early troubled attempts to make a settlement at the mouth of the James River. By the time that the Pilgrims were seriously contemplating moving on from Leiden, the leaders of the Virginia Company were becoming desperate to recruit potential colonists. The result was a muddled, stop-go venture driven by mixed motives. As one of the Pilgrims exclaimed, 'If ever we make a plantation it will be because God works a…
Although it was the first permanent English settlement in North America, Jamestown is too often overlooked in the writing of American history. Founded thirteen years before the Mayflower sailed, Jamestown's courageous settlers have been overshadowed ever since by the pilgrims of Plymouth. But as historian James Horn demonstrates in this vivid and meticulously researched account, Jamestown-not Plymouth-was the true crucible of American history. Jamestown introduced slavery into English-speaking North America; it became the first of England's colonies to adopt a representative government; and it was the site of the first white-Indian clashes over territorial expansion. As we approach the four-hundredth…
From the Deep Woods is
a book about the author’s spiritual and intellectual journey through his life
in the late 19th and early 20th century. Charles Eastmen was a Native American
who received a college education on the east coast and eventually became a
doctor working on reservations in the Midwest.
I was fascinated by
this book, but it also made me a little sad. Eastman’s commentary on the
American society of his time was incredibly wise and insightful. However, much
of Eastman’s critiques and observations would be just as poignant and just as
relevant today as when this book was first written in the early 20th
century.
"Has a many-sided appeal …. This stimulating book is one of the few that really deserve the over-worked term, a human document." — Publishers Weekly. In the first of his memoirs, the popular Indian Boyhood, Charles Alexander Eastman recounted his traditional upbringing among the Santee Sioux. From the Deep Woods to Civilization resumes his story, recounting his abrupt departure from tribal life at age 15 to pursue his education among whites — a path that led him to certification as a medical doctor, the publication of many successful books, and a lifetime of tireless efforts to benefit his native culture.…
Though from different backgrounds, we share a profound passion for Native culture. As an enrolled member of the White Earth Chippewa Tribe of Minnesota, Gordon’s poetry and fiction draw deeply from his Anishinabe heritage and contribute to the current flowering of Indian writing. Ivy is the grandchild of Jewish immigrants from Eastern Europe. As a scholar and teacher, she was appalled that Native writers are largely excluded from the American canon and worked to right that wrong. They met through their shared interest in Samson Occom, an 18th-century Mohegan writer, and decided to collaborate on increasing awareness of the necessity of Native writing to sustaining our future.
We highly recommend this capacious “counter-archive” of Native writing because it definitively lays to rest the myth of the “vanishing Indian.” Covering more than four centuries, it includes work from ten tribal nations from Maine to Connecticut in the form of early political petitions and land deeds to contemporary poetry and blogs. We love that its editor, a non-Native scholar, drew on the expertise of eleven Native editors from tribal communities for its diverse content, sourced from oral narratives, manuscripts stored in garages, and passed-around bootlegged copies. We also love that the book inspired a website for the extra material and for new work being produced now. In this sense, the website is a living document that illuminates the long history and vibrant presence of Indigenous writing.
Dawnland Voices calls attention to the little-known but extraordinarily rich literary traditions of New England's Native Americans. This pathbreaking anthology includes both classic and contemporary literary works from ten New England indigenous nations: the Abenaki, Maliseet, Mi'kmaq, Mohegan, Narragansett, Nipmuc, Passamaquoddy, Penobscot, Schaghticoke, and Wampanoag. Through literary collaboration and recovery, Siobhan Senier and Native tribal historians and scholars have crafted a unique volume covering a variety of genres and historical periods. From the earliest petroglyphs and petitions to contemporary stories and hip-hop poetry, this volume highlights the diversity and strength of New England Native literary traditions. Dawnland Voices introduces readers…
As an Indigenous person, I have a lived experience of the negative impacts of an erased history on all people. Students I teach are shocked to hear that Indigenous people have been in the Americas for over 60,000 years. The violence against archaeologists publishing on older than Clovis sites in the Americas is intense; that got me asking why? I sought the truth about the evidence for Pleistocene age archaeology sites in the Americas. Global human migrations attest to the fact that humans have been migrating great distances for over 2 million years. Reclaiming and rewriting Indigenous history is one path of many, leading to healing and reconciliation.
To grasp an understanding of the history of archaeological erasure of Pleistocene archaeological sites, Indigenous history, and the colonial history of American archaeology, Red Earth, White Lies is a must-read. Deloria has a delightful sense of humour and does not mince words regarding the absurdity of the Clovis First hypotheses. Written from an informed Indigenous perspective, this book will provide an understanding of the one question I always hear, “Why would archaeologists deny earlier than Clovis sites?"
Vine Deloria, Jr., leading Native American scholar and author of the best-selling God is Red, addresses the conflict between mainstream scientific theory about our world and the ancestral worldview of Native Americans. Claiming that science has created a largely fictional scenario for American Indians in prehistoric North America, Deloria offers an alternative view of the continent's history as seen through the eyes and memories of Native Americans. Further, he warns future generations of scientists not to repeat the ethnocentric omissions and fallacies of the past by dismissing Native oral tradition as mere legends.
Greg Shed is a self-taught California illustrator specializing in Americana. In addition to commercial work and portraits, he has illustrated more than a dozen children’s books—several of which are about American history. A dedicated researcher, Greg has traveled from the Plymouth colony to the American prairie in search of authenticity and details. He has consulted with Native American craftsmen on the manufacture of native period attire. He is known for capturing golden light in his paintings, which often depict Native American cultures, wildlife, and landscapes.
Bury My Heart at Wounded Knee is a broad, well-researched tale of the indigenous people of the American West, chronicling the destruction of their way of life and their relocation to reservations amid the gradual encroachment of western civilization across the continental United States in the 19th Century. Describing the tribes and their leaders, Dee Brown captures the hardships and persecution of Native Americans, evoking an appreciation for their legacy and compassion for their plight. This book ignited my passion for painting the visual diversity and unique differences of various native nations.
The American West, 1860-1890: years of broken promises, disillusionment, war and massacre.
Beginning with the Long Walk of the Navajos and ending with the massacre of Sioux at Wounded Knee, this extraordinary book tells how the American Indians lost their land, lives and liberty to white settlers pushing westward. Woven into a an engrossing saga of cruelty, treachery and violence are the fascinating stories of such legendary figures as Sitting Bull, Cochise, Crazy Horse and Geronimo.
First published in 1970, Dee Brown's brutal and compelling narrative changed the way people thought about the original inhabitants of America, and focused attention…
As a teenager, I wondered why my state, Maryland, didn’t include Delaware. Later, at the University of Wisconsin, I wondered why its northeastern peninsula was part of Michigan. Then I started wondering about boring borders -- why Colorado’s and Wyoming’s lines are where they are and not a mile or so so this way or that? I ended up writing How the States Got Their Shapes, followed by The People Behind the Borderlines.
Some of our state lines were cultural borders. The Colony of Massachusetts was founded by and for Puritans; Maryland was created for Catholics; Pennsylvania for Quakers. That process continued after the Revolution, regardless of state (or later-to-become state) lines. Colin Woodard’s book explores the founding of such cultural regions and reveals how those not-on-the-map lines influence our differing views to this day.
* A New Republic Best Book of the Year * The Globalist Top Books of the Year * Winner of the Maine Literary Award for Non-fiction *
Particularly relevant in understanding who voted for who in this presidential election year, this is an endlessly fascinating look at American regionalism and the eleven "nations" that continue to shape North America
According to award-winning journalist and historian Colin Woodard, North America is made up of eleven distinct nations, each with its own unique historical roots. In American Nations he takes readers on a journey through the history of our fractured continent, offering…
