During my childhood in Canada, I was fascinated by the “Wild West” and the fact that my maternal grandmother, who lived with us, was born in Wisconsin in 1876, when Jesse James was still robbing trains. I became an international multimedia producer, and I always took an entertainment-based approach to my work, grounded in research. After I retired, I began to search for my roots, uncovering interesting stories of my ancestors. Besides accessing websites and books, I traveled to where they lived to gain insights, meet historians, and distant cousins. I also engaged expert genealogists to prove my lineage back to the Mayflower and Puritan settlers of New England. That allowed me to join the Mayflower Society.
Reverend Roger Williams learned the local Algonquin language and wrote a book about it to teach Puritan settlers to respect the natives and their culture. The authorities threatened to ship him back to England, but he escaped south to the land of the Narragansetts, where he set up the colony that became Rhode Island and Providence Plantations. There he allowed religious freedom—even the despised Quakers and Catholics. He attempted a complete separation of church and state and preached on respecting native land rights. He sided with the Narragansetts when King Philip’s War broke out in 1675, a long and bloody battle throughout New England, in which two of my ancestors were killed by Indians, while two others enriched themselves. Roger William’s dream was of an America that could have been.
The tragic and fascinating history of the first epic struggle between white settlers and Native Americans in the early seventeenth century: "a riveting historical validation of emancipatory impulses frustrated in their own time" (Booklist, starred review) as determined Narragansett Indians refused to back down and accept English authority.
A devout Puritan minister in seventeenth-century New England, Roger Williams was also a social critic, diplomat, theologian, and politician who fervently believed in tolerance. Yet his orthodox brethren were convinced tolerance fostered anarchy and courted God's wrath. Banished from Massachusetts Bay Colony in 1635, Williams purchased land from the Narragansett Indians and…
I am a history professor at Southern Methodist University. When some students in my university classes believed that the Enlightenment was so evil I should not be allowed to teach it, I wondered what they were taught in high school. I became more directly involved when I spoke before the State Board of Education of Texas against the ahistorical standards they stipulated for history, including that Thomas Aquinas and John Calvin were central to the Enlightenment and Moses to the founding documents of the United States. These standards distorted history to emphasize the role of religion in the American founding. I wondered: How could a state school board stipulate such ahistorical standards? Where had they come from? Who supported them and why? I wrote Hijacking History to address these questions.
A central assertion of the Christian right is that the United States was founded as a Christian nation and should be again. But this argument, as Green documents in his meticulous study of historical and legal sources, is deeply embedded in Americans’ sense of their national history as exceptional. He examines a series of claims made about critical junctures in the early history of the nation that purportedly support this view--the religious founding of the English colonies, the American Revolution as a religious cause, American government formed to be Christian. His careful examination of the evidence for and against the crucial claims of the Christian nation thesis provides a nuanced history of the religious terrain of early America by studying those who made such assertions and why. Green concludes that these claims developed during the nineteenth century rather than during the nation’s founding. More importantly, they are largely mythic but…
Among the most enduring themes in American history is the idea that the United States was founded as a Christian nation. A pervasive narrative in everything from school textbooks to political commentary, it is central to the way in which many Americans perceive the historical legacy of their nation. Yet, as Steven K. Green shows in this illuminating new book, it is little more than a myth.
In Inventing a Christian America, Green, a leading historian of religion and politics, explores the historical record that is purported to support the popular belief in America's religious founding and status as a…
It was in 1972, while spending a summer with my wife in Falmouth (on Cape Cod), that I first discovered the 18th-century slate gravestones of New England. Anyone who visits these cemeteries will find it difficult not to be impressed by these monuments–which are among the oldest and most distinguished works of art produced by the craftsmen of the early American colonies. My fascination with them spiraled into many such trips in subsequent years, when I photographed much of this work, learned how to identify the stonecutters responsible for them, and determined the extent and locations of their production.
This book is densely illustrated (I’d guess that about three-quarters of the 430 8”x10” pages of the main text are filled with images). This was what first led me to travel to New England to see these stones for myself, which I did six years later.
This combination of rich art and Puritan values should challenge anyone’s assumptions about early American sensibilities.
In Puritan New England, with its abiding concern for things not of this world and its distrust of forms and ceremonies, one art flourished: the symbolic art of mortuary monument stonecarvers. This carefully researched, beautifully illustrated work was the first to consider this art in depth as a meaningful aesthetic-spiritual expression. It is reissued for today's readers, with a new preface outlining changes in the field since the book appeared in 1966.
I developed my passion for the Reformation while studying History and Theology at Cambridge. Now, several years and a dozen books on 16th -17th-century history later, my obsession has not waned for what was the most formative period in the development, not only of our religious and political life, but also of our culture. I like to think that, through my books, journal articles, and lectures (and the occasional historical novel) I have made a useful contribution to our understanding of that culture.
This excellent local history survey enables us to step back to the period immediately before the migration to the Netherlands to see the kind of life the future Pilgrims were leading in their home shires. The East Midlands had long been a home of religious radicalism. Some of the men and women destined to take the historical transatlantic journey grew up listening to Puritan preachers berate the clergy of the established church for not being sufficiently reformed. Under the microscope of Sheils' research, we can see the emergence of ever more extreme separatism and the emergence of groups of impatient, intolerant 'saints' meeting clandestinely and contemplating leaving their homeland in search of the perfect church.
I’m fascinated by stories from the past. I worked for many years in museums and heritage, telling Scotland’s stories through exhibitions and nonfiction publications, but I was always drawn to the question best answered through historical fiction – what did that feel like? Well-researched historical fiction can take us right into the lives of people who lived through the dramatic events we read about in academic books. I found that each of the novels on my list transported me to a different time and place, and I hope you enjoy them, too.
I love a bit of historical crime, and this novel, the first in a series about Cat Lovett and James Marwood, has everything. It’s a brilliantly plotted mystery but it is also so much more. Set in 1666, it opens with the Great Fire of London, as the chaos of fire sweeping through the city is used to cover up murder.
I found the story and the characters compelling, so much so that I’ve gone on to read the rest of the series, each of which intertwines the personal lives of Cat and James with the political events of the day.
The first book in the No. 1 Times bestselling series
'This is terrific stuff' Daily Telegraph
'A breathtakingly ambitious picture of an era' Financial Times
'A masterclass in how to weave a well-researched history into a complex plot' The Times
A CITY IN FLAMES London, 1666. As the Great Fire consumes everything in its path, the body of a man is found in the ruins of St Paul's Cathedral - stabbed in the neck, thumbs tied behind his back.
A WOMAN ON THE RUN The son of a traitor, James Marwood is forced to hunt the killer through the city's…
I believe many writers suspect they are Strangers in a Strange Land. How ironic that I, a confirmed atheist, should use a biblical quote to describe the mindset of authors. Some discover where they belong through their writing. My book recommendations have a strong sense of place, whether it be the Old West, wartime Berlin, or modern-day Scotland. I was born into a 300-year-old N. Ireland Protestant Plantation family, yet many people saw us as interlopers: we weren’t quite Irish, and we weren’t quite British, yet we held dual passports. It was not until I left Ireland that I realized my Irish Heritage exerted a stronger pull than my British.
Like myself, Rankin didn’t start writing fiction until he left his native country. His books could only be set in a city like Edinburgh, with its blend of Puritan zeal, parsimony, and violence. His depiction of his hometown is so enthralling that it started a tourist boom, much like Oxford experienced with Colin Dexter.
I adore how he brings back Rebus after retirement as a detective and straight into conflict with former colleagues and criminals. Rankin realizes that a good detective must be closer to the dark side to be effective. I admire Rebus’s imperfections, even how he copes with his health problems. He’s no white hat, but he gets the job done—his way.
A series of seemingly random disappearances - stretching back to the millennium. A mother determined to find the truth. A retired cop desperate to get his old life back...
It's been some time since Rebus was forced to retire, and he now works as a civilian in a cold-case unit. So when a long-dead case bursts back to life, he can't resist the opportunity to get his feet under the CID desk once more. But Rebus is as stubborn and anarchic as ever, and he quickly finds himself in deep with pretty much everyone, including DI Siobhan Clarke.
My sister once remarked that listening to our mother’s stories about living during World War II made it sound like we missed something really exciting. That is what history has always been for me–something I missed out on, for better or worse. What would it really have been like? Could I have survived? Family genealogies bring history to me on a personal level; archaeology and paleontology extend that wonder much deeper into the past. During the time I taught anatomy and human evolution at the University of Indianapolis, I tried to be as interdisciplinary as possible, both in study and teaching. I continue this in my retirement.
After reading David Hackett’s book, I cannot think of American society in the same way again. The United States is touted as the great melting pot, but we all know that cultural nuggets may refuse to mix thoroughly with the rest. What I learned from this book is that even within white Angle-America, behavior patterns that differentiated Englishmen hundreds of years ago persist in America today. This book is not about red states and blue states, but it is impossible to read it and not see the connections.
Hackett traces the colonial immigration of four populations who settled the colonies–New England Puritans, Quakers and others of the Middle Colonies, Cavaliers of the South, and the Scotch-Irish of the Appalachian back-country. They differed significantly in geographic origins, speech, architecture, family structure and values, gender roles, food, dress, work patterns, and the concept of freedom.
Eighty percent of Americans have no British ancestors. According to David Hackett Fischer, however, their day-to-day lives are profoundly influenced by folkways transplanted from Britain to the New World with the first settlers. Residual, yet persistent, aspects of these 17th Century folkways are indentifiable, Fischer argues, in areas as divers as politics, education, and attitudes towards gender, sexuality, age, and child-raising. Making use of both traditional and revisionist scholarship, this ground-breaking work documents how each successive wave of early emigration-Puritans to the North-East; Royalist aristocrats to the South; the Friends to the Delaware Valley; Irish and North Britons to the…
The Salem Witch Trials is a stunningly thorough discussion of the witch trials, giving us a nearly day-by-day history of what happened in Salem, nearby Topsfield, and throughout Massachusetts.
While many explanations have been given for the afflicted girls seeing apparitions, Roach shows there are no easy answers to the situation. The details of supernatural sightings seen by countless people make one almost believe there were supernatural forces at work.
Part of my fascination with this book was that many of my family members were involved in the events at Salem, including the Cloyse, Nurse, Esty, Towne, and Smith families. It made me feel for all those involved, and it provided a larger context of the political situation in the Massachusetts Bay Colony during the witch scare.
Based on twenty-seven years of original archival research, including the discovery of previously unknown documents, this day-by-day narrative of the hysteria that swept through Salem Village in 1692 and 1693 reveals new connections behind the events, and shows how rapidly a community can descend into bloodthirsty madness. Roach opens her work with chapters on the history of the Puritan colonies of New England, and explains how these people regarded the metaphysical and the supernatural. The account of the days from January 1692 to March 1693 keeps in order the large cast of characters, places events in their correct contexts, and…
I am a historian of early modern law and parliaments in Ireland and Britain, having written several books and articles on the topic, and am also a criminologist. I have had an interest in the history of parliaments for many years, in particular the manner in how they operate, how they were staffed, and how they worked (or in some cases didn’t work). Although political histories are interesting and sometimes important, parliamentary political history does not interest me as much. I love the practical application of how institutions operated and what they can tell us that conventional histories of political development and parliamentary politics can not.
In many ways this book is perhaps the culmination of Elton's considerable published output on parliament, and one where he vociferously defends his outlook on the early Elizabethan English parliament. It is notable that he does spend some time attacking his previous mentor and supervisor, Sir John Neale, in a way that some readers may find more harsh than necessary. Nevertheless, when discussing parliament, the 'puritan choir', and what Elton terms the 'myth of an opposition,' he is producing parliamentary history of the highest order with an insight and writing style that makes for a book that would be difficult to surpass. Like Richardson & Sayles above, Elton's passion for this topic is clearly evident. Like all other authors in this list, he takes what might seem like a mundane topic to the uninformed and uninitiated, and brings it very much to life.
This is a comprehensive account of the parliament of early modern England at work, written by the leading authority on sixteenth-century English, constitutional and political history. Professor Elton explains how parliament dealt with bills and acts, discusses the many various matters that came to notice there, and investigates its role in political matters. In the process he proves that the prevailing doctrine, developed by the work of Sir John Neale, is wrong, that parliament did not acquire a major role in politics; that the notion of a consistent, body of puritan agitators in opposition to the government is mere fiction…
A native of Massachusetts and married to a descendent of two of the accused, the Salem witch trials have long fascinated me. Armed with a Ph.D. in American studies from New York University – focused on American history, literature, and religion – a significant portion of my academic career has been devoted to research, publications, classes, and public lectures on the Salem witch trials, reflected in the third edition of my book, The Story of the Salem Witch Trials. The book is only one of several books and many articles I have published on various aspects of American cultural history, many of which relate in some way to what happened in Salem in 1692.
In his latest book, Baker explores the various explanations for the Salem witch trials. He concludes that there was no single factor, but rather the result of a convergence of conditions, political, social, cultural, and economic.
He focuses on key players in the outbreak, including the accused, the accusers, the judges, and government officials who failed to deal with the hysteria in a timely manner, thereby sparing those who lost their lives in the process.
In his final chapter, he discusses the response of Salem town, “witch city,” to the events of 1692 and its attempt to mine the tourist opportunities while recognizing the personal tolls taken by the accused.
Beginning in January 1692, Salem Village in colonial Massachusetts witnessed the largest and most lethal outbreak of witchcraft in early America. Villagers-mainly young women-suffered from unseen torments that caused them to writhe, shriek, and contort their bodies, complaining of pins stuck into their flesh and of being haunted by specters. Believing that they suffered from assaults by an invisible spirit, the community began a hunt to track down those responsible for the demonic work. The resulting Salem Witch Trials, culminating in the execution of 19 villagers, persists as one of the most mysterious and fascinating events in American history.
