The most recommended books about the Christian right

Strangely, very few books about the Christian right explain the differences between southern and northern evangelicals. Hill’s book is an eye-opener. It links theology directly to politics. A historian, Hill is a wonderful writer.

A mix of memoir and international relations analysis, this book is a must-read for anyone interested in religion and international relations.

Albright—Secretary of State in the Clinton Administration—discusses the secular biases that permeated US foreign policy and how they left us unprepared for the seeming resurgence of religion after the end of the Cold War. Her reflections range widely, from African politics to al-Qaeda.

She’s a bit more optimistic about the world than I am, but this is an essential starting point for any exploration of how states incorporate religion into their foreign policy. As I discuss in my book’s introduction, her work was one of the inspirations for my study.

Unscrupulous leaders often stir up mob violence in service to their own ambitions, taking offense at slights that they could choose to shrug off. George charges such groups as the Bharatiya Janata Party in India, the Front Pembela Islam in Indonesia, and ACT! for America in the United States with pursuing power, money, and attention by shrieking that a blasphemous cartoon, a multicultural textbook, or a new house of worship threatens the dominant religion. “Explosions of righteous indignation and incitement are more than the hysteria of mad mullahs and enraged mobs,” argues George. He reminds us to look past the young men throwing rocks and find the movement leaders who stand to gain.

A liberal Southern Baptist, Leonard describes the fundamentalist takeover of the largest Protestant denomination. The take over accompanied the South’s transformation into a Republican stronghold and made the Christian right a serious force in American politics. Leonard is one of the best-known historians of the Convention and of contemporary religion in the South.

An analysis of Falwell’s theological rhetoric and the changes he made in it to persuade fundamentalists and other evangelicals to go into politics that most had considered taboo. A fascinating book by a great anthropologist.

I don’t usually enjoy reading historical books – especially not academic historical books, which can tend to be quite dry, but Johnson’s book had me riveted.

She (re)introduces us to four key women in the US Christian Right’s history yet presents their stories in a way that makes the historical feel incredibly present. Moreover, by sticking close to the women’s own voices, she avoids simplistic characterizations.

It was this book that really put the pieces together for me regarding how my personal religious beliefs and my status as an American citizen should intersect.

Growing up in Christian spaces it was assumed that to be a good American was to be Christian, and to be a good Christian was to be American. Boyd’s book helped me distinguish the two in a new and fresh way.

Religion is in the process of destroying itself, turning itself into a mockery of what it is supposed to be.

Nothing better illustrates that than the nightmare that does not blush to call itself Christian Nationalism, as if Jesus were a first-amendment, gun-toting, shoot first and ask questions later firebrand nationalist, in short, John Wayne. That, you would think is just a joke, which it is, a sick joke, and Kristin Kobes du Mez does a brilliant job of documenting how that is actually what they think.

John Wayne is what has become of Jesus, which does as much damage to the New Testament as it is doing to the country.

Ribuffo could have portrayed his subjects—three mid-century Christian fundamentalists—as social or cultural misfits. Instead, he made a powerful case that these men—and others like them— were a product of the American mainstream. First published in the 1980s, when the so-called new Christian right was in its ascendancy, the book encouraged readers to check any temptation they might have felt to dismiss Protestant fundamentalists as political outliers who would disappear of their own accord. Generous almost to a fault, Ribuffo gave me plenty of advice during my own research to avoid any suggestion that there was anything un-American about fascist sympathies in the interwar years. 

This Pulitzer prize-winning history, thoroughly researched and engagingly written, is a must-read for anyone who wants to understand the history of American evangelicalism. While it now defines the religious right, evangelicalism has espoused different religious and political positions from its eighteenth-century founding to the present, as Fitzgerald thoroughly documents. Initially, a populist rejection of established churches, in the nineteenth-century evangelicals split over the issue of slavery; Southern evangelicals insisted that the Bible endorsed it. In the twentieth century, evangelicals separated from fundamentalists and became more politically engaged as American business interests used religion to wrest evangelicals from the Democratic Party and political conservatives identified abortion as the issue most likely to galvanize them.

Since the 1980s evangelicals have become a dependable voting bloc for the Republican Party, but Fitzgerald concludes, younger evangelicals are more open and concerned with climate change and gender equality. There is no book I can recommend… show more.