I am a history professor at Southern Methodist University. When some students in my university classes believed that the Enlightenment was so evil I should not be allowed to teach it, I wondered what they were taught in high school. I became more directly involved when I spoke before the State Board of Education of Texas against the ahistorical standards they stipulated for history, including that Thomas Aquinas and John Calvin were central to the Enlightenment and Moses to the founding documents of the United States. These standards distorted history to emphasize the role of religion in the American founding. I wondered: How could a state school board stipulate such ahistorical standards? Where had they come from? Who supported them and why? I wrote Hijacking History to address these questions.
A central assertion of the Christian right is that the United States was founded as a Christian nation and should be again. But this argument, as Green documents in his meticulous study of historical and legal sources, is deeply embedded in Americans’ sense of their national history as exceptional. He examines a series of claims made about critical junctures in the early history of the nation that purportedly support this view--the religious founding of the English colonies, the American Revolution as a religious cause, American government formed to be Christian. His careful examination of the evidence for and against the crucial claims of the Christian nation thesis provides a nuanced history of the religious terrain of early America by studying those who made such assertions and why. Green concludes that these claims developed during the nineteenth century rather than during the nation’s founding. More importantly, they are largely mythic but…
Among the most enduring themes in American history is the idea that the United States was founded as a Christian nation. A pervasive narrative in everything from school textbooks to political commentary, it is central to the way in which many Americans perceive the historical legacy of their nation. Yet, as Steven K. Green shows in this illuminating new book, it is little more than a myth.
In Inventing a Christian America, Green, a leading historian of religion and politics, explores the historical record that is purported to support the popular belief in America's religious founding and status as a…
As a young Christian woman passionate about understanding how to serve God and others, I received mixed messages about what I could do in the world because I am female. One of my college professors encouraged me to get my PhD and return as the first female faculty member in their Department of Bible and Theology. Another professor said if I taught theology at the college level, I would be sinning, violating I Timothy 2:12, where the Apostle Paul commands women not to teach men but to learn in silence. Continuing my study in seminary, I was dissatisfied by both liberal and conservative theologians writing on sex and gender differences.
This book is a great place to begin as it invites readers into the lives of a conservative Christian intersex person (Danny) and their conservative Christian friend (Cynthia), who worked with Danny to bring his story into the world.
Both of them share the difficulties of navigating challenges to their own belief systems and the painful struggles for acceptance in their conservative Christian families and churches.
Even though I’ve met many intersex people over the years and heard their stories, I couldn’t put the book down because I resonated with the challenge of living a life of integrity while also trying not to lose relationships with beloved family members and Christian friends.
" . . . the most compelling and informative account of the intersex experience that I have ever seen. This book is a triumph." —David Gushee, Professor of Christian Ethics, author of Changing Our Mind: The Landmark Call for Inclusion of LGBTQ Christians
Cynthia, an adjunct professor with a trunk full of ungraded papers and snack wrappers, has been an LGBTQIA+ ally for years—in convenient ways. She enjoys the company of her queer friends—but her support isn’t risky; it hasn’t cost her anything. Until she meets Danny. The youngest child in a conservative religious family, Danny played the role of…
I am the teaching pastor of Woodland Christian Church, a role I've held since 2010. I preach God’s Word 1 to 3 times weekly, and I'm also a conference speaker and author. While I do some counseling and discipling, my main focus is on teaching and preaching, which involves studying God’s Word for 20 to 30 hours per week. I've learned biblical financial principles and I'm passionate about equipping people with them. With ten children on a single-income pastor’s salary, I've had to apply these principles in my own life, which has reinforced their importance and effectiveness.
I have been a fan of Mr. Alcorn for years, not just as an author and pastor but as a Christian. He has applied his own financial teaching and an incredible way. When he was sued for picketing at an abortion clinic he didn’t want to because he knew the proceeds would go toward abortionists. This caused him to learn to live on very little.
In this book, he provides an eternal view of our temporary wealth and possessions. The primary focus, spread over the course of the book, can be boiled down to one point: the heavenly perspective we should have will help us be good earthly stewards. In Mr. Alcorn’s own words, the book is “thoroughly researched…a biblical comprehensive view,” and I completely agree that it is.
He strives to cover every conceivable topic related to money, such as investing, retirement, gambling, inheritances, giving, and the list goes…
This practical and refreshing theology of money contains topical and Scripture indexes, a study guide, and five helpful appendixes.
Randy Alcorn presents a biblical and comprehensive view of money and possessions, including the following:
Why is money so important to God?
How can we be liberated from materialism?
What should we do about debt?
How much does God want us to give?
What about gambling? Investing? Insurance? Saving? Retirement? Inheritance?Who wants to settle for fleeting treasures on earth . . . when God offers everlasting treasures in heaven? It’s time to rethink our perspectives on money and possessions. In this…
I am the teaching pastor of Woodland Christian Church, a role I've held since 2010. I preach God’s Word 1 to 3 times weekly, and I'm also a conference speaker and author. While I do some counseling and discipling, my main focus is on teaching and preaching, which involves studying God’s Word for 20 to 30 hours per week. I've learned biblical financial principles and I'm passionate about equipping people with them. With ten children on a single-income pastor’s salary, I've had to apply these principles in my own life, which has reinforced their importance and effectiveness.
Larry Burkett founded Crown Financial Ministries, had an accompanying radio show, and wrote many financial books. I am thankful for Mr. Burkett and all of his contributions to God’s kingdom. His program has been used by many individuals and churches and is the closest rival to Dave Ramsey’s program.
He has many wonderful books I could have chosen, but I stuck with this one because of the foundation in Scripture. As the subtitle communicates, it is “An in-depth Bible study on personal finances.” I recommend this book to anyone who wants to know how to manage their finances according to biblical principles.
People often try managing their money apart from God's plan. Bad plan.
Until people have an attitude change about money, it will continue to control and confuse them. How to Manage Your Money is an excellent tool to get readers on track toward a liberated financial life. This newly repackaged bestseller contains updated material and a step-by-step, in-depth study of God's principles for money management.
As a young Christian woman passionate about understanding how to serve God and others, I received mixed messages about what I could do in the world because I am female. One of my college professors encouraged me to get my PhD and return as the first female faculty member in their Department of Bible and Theology. Another professor said if I taught theology at the college level, I would be sinning, violating I Timothy 2:12, where the Apostle Paul commands women not to teach men but to learn in silence. Continuing my study in seminary, I was dissatisfied by both liberal and conservative theologians writing on sex and gender differences.
I met Lianne while writing my dissertation on intersex people and Christian theology. Knowing her, her story, and her faith changed my life forever. We went on to collaborate in educating others about people born outside the male/female binary and eventually created a documentary to share her story and the stories of other intersex people of faith.
Sadly, Lianne passed away in 2021 during Covid. In Confessions of a Teenage Hermaphrodite, Lianne offers her semi-autobiographical story of growing up intersex and Christian. Since her life story changed my life, I think it will change yours, too!
From the heart of an intersex teen, one who must ultimately choose male or female--family or true love--comes the story of a deeply emotional and perilous journey home. This is a young adult novel unlike any other--an authentic portrayal of the issues faced by a child growing up with a sexually ambiguous body.
Jameson can be like other boys after minor surgery and a few years on testosterone Well, at least that's what his parents always say. But Jamie sees an elfin princess in the mirror, and male hormones would only ruin her pretty face. For him to become the…
Religion is in the process of destroying itself, turning itself into a mockery of what it is supposed to be.
Nothing better illustrates that than the nightmare that does not blush to call itself Christian Nationalism, as if Jesus were a first-amendment, gun-toting, shoot first and ask questions later firebrand nationalist, in short, John Wayne. That, you would think is just a joke, which it is, a sick joke, and Kristin Kobes du Mez does a brilliant job of documenting how that is actually what they think.
John Wayne is what has become of Jesus, which does as much damage to the New Testament as it is doing to the country.
In Jesus and John Wayne, a seventy-five-year history of American evangelicalism, Kristin Kobes Du Mez demolishes the myth that white evangelicals "held their noses" in voting for Donald Trump. Revealing the role of popular culture in evangelicalism, Du Mez shows how evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism in the mould of Ronald Reagan, Mel Gibson and above all, John Wayne. As Du Mez observes, the beliefs at the heart of white evangelicalism today preceded Trump and will outlast him.
I was a correspondent in Vietnam in 1966, 1971, 1973, and 1974. I worked for The New Yorker on the last three dates, and I have been back several times since the end of the war. My book, Fire in Lake won the Pulitzer Prize, the Bancroft Prize for history, and the National Book Award, among other prizes.
A liberal Southern Baptist, Leonard describes the fundamentalist takeover of the largest Protestant denomination. The take over accompanied the South’s transformation into a Republican stronghold and made the Christian right a serious force in American politics. Leonard is one of the best-known historians of the Convention and of contemporary religion in the South.
I am a history professor at Southern Methodist University. When some students in my university classes believed that the Enlightenment was so evil I should not be allowed to teach it, I wondered what they were taught in high school. I became more directly involved when I spoke before the State Board of Education of Texas against the ahistorical standards they stipulated for history, including that Thomas Aquinas and John Calvin were central to the Enlightenment and Moses to the founding documents of the United States. These standards distorted history to emphasize the role of religion in the American founding. I wondered: How could a state school board stipulate such ahistorical standards? Where had they come from? Who supported them and why? I wrote Hijacking History to address these questions.
Darren Dochuk’s From Bible Belt to Sunbelt is a fascinating account of a crucial development in the evolution of the Christian right—how evangelicals first became Republicans. He argues when many Southern evangelicals moved during the Dust Bowl and the Great Depression from the Southern states to urban centers of Southern California, especially Los Angeles and Orange County, they fundamentally altered American politics. Southern evangelical preachers and businessmen argued against the New Deal and the United Nations as incipient communism but also opposed the civil rights movement. These messages flourished within its intended audience who evolved from New Deal Democrats to staunchly right-wing Republicans. This political shift among Southern evangelicals led directly to both the rightward turn of the Republican Party and its Southern Strategy with Richard Nixon and Ronald Reagan. The powerful alliance of Republicans and evangelicals made it a national movement and fostered evangelical business empires, including those of…
From Bible Belt to Sun Belt tells the dramatic and largely unknown story of "plain-folk" religious migrants: hardworking men and women from Oklahoma, Texas, and Arkansas who fled the Depression and came to California for military jobs during World War II. Investigating this fiercely pious community at a grassroots level, Darren Dochuk uses the stories of religious leaders, including Billy Graham, as well as many colorful, lesser-known figures to explain how evangelicals organized a powerful political machine. This machine made its mark with Barry Goldwater, inspired Richard Nixon's "Southern Solution," and achieved its greatest triumph with the victories of Ronald…
I have been fascinated by the relationship between Christianity and the United States for decades. Much of my work in the area of Christian nationalism is the result of my personal religious history and experiences, as well as my work as a social scientist. I’ve always been fascinated by how religion influences and is influenced by its social context. Christian nationalism in the US is a clear example of how influential religious ideologies can be in our social world.
It was this book that really put the pieces together for me regarding how my personal religious beliefs and my status as an American citizen should intersect.
Growing up in Christian spaces it was assumed that to be a good American was to be Christian, and to be a good Christian was to be American. Boyd’s book helped me distinguish the two in a new and fresh way.
The church was established to serve the world with Christ-like love, not to rule the world. It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get - political power - it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the…
I grew up reading books that featured strong women, including Little Women and Anne of Green Gables so it only made sense that I would go on to write a book featuring four strong women. As much as I love reading fiction, since I am a professor, my writing is mainly academic and/or non-fiction and I aim to make research translatable and interesting to all – including mainstream audiences. Currently, I am working on a new book about evangelical Christian women and politics, which I started in 2020 right before the presidential election. No matter where I live or work, exploring the various facets of women’s lives will remain my driving pursuit.
I don’t usually enjoy reading historical books – especially not academic historical books, which can tend to be quite dry, but Johnson’s book had me riveted.
She (re)introduces us to four key women in the US Christian Right’s history yet presents their stories in a way that makes the historical feel incredibly present. Moreover, by sticking close to the women’s own voices, she avoids simplistic characterizations.
Over the past 50 years, the architects of the religious right have become household names: Jerry Falwell, Pat Robertson, James Dobson. They have used their massively influential platforms to build the profiles of evangelical politicians like Mike Huckabee, Rick Perry, and Ted Cruz. Now, a new generation of leaders like Jerry Falwell Jr. and Robert Jeffress enjoys unprecedented access to the Trump White House.
What all these leaders share, besides their faith, is their gender. Men dominate the standard narrative of the rise of the religious right. Yet during the 1970s and 1980s nationally prominent evangelical women played essential roles…
