As a mom of four busy kids in grade school, middle school, high school, and college, reading a novel is my reward at the end of a hectic day. I’ve read hundreds of novels, many of them Christian romances, while sitting at my children’s bedsides. They have to be well-written, no smut, and if the characters are Catholic Christians like me, all the better.
The hilarity of this book drew me in from the first pages, as the author finds (good-natured) humor in Catholicism and Evangelical Christianity alike.
Beyond the humor, so much in this story resonated with me, including Julia’s infatuation with musician Dylan. The humor melds perfectly with the deeper themes in this story, and the whole thing is beautifully underpinned by God’s unfailing, patient, perfect love.
Armed with a floral-print Bible cover, Julia must pretend to be “born again” for her Christian housemates—cute EMT Mark and his church-lady mom. Their place is walking distance (cough, stalking distance) from Dylan, her latest musician crush. Mark knows she’s faking her faith. But he needs someone like her to crash his dull routine. So he protects her secret and brings her to his Evangelical church. Hiding her Catholic past, she bumbles her way through hand-raising worship. Other times she sneaks into Mass. Meanwhile, Mark explains how to be “saved.” (Sure, she needs saving—from her alcoholic dad, her copier-jamming job,…
I am an associate professor of history at Trinity University in San Antonio, TX, where I teach courses on modern United States history, U.S. foreign relations, and public history, direct our minor in museum studies, and direct the Mellon Initiative for Undergraduate Research in the Arts and Humanities. I am particularly interested in how domestic culture, ideology, and values have informed how the United States has engaged with the world around it. My recent work has explored the influence of conservative religious groups in foreign affairs, and I’m at work on a new book about national security and the congressional debates that unfolded over foreign aid after World War II.
Much of the focus in news media and the popular imagination about evangelicals and foreign policy centers on Israel, with many pundits and scholars alike emphasizing the centrality of apocalyptic end-times prophecies to the development of conservative Christian support for Israel. Hummel’s exceptionally researched and beautifully written book provides much-needed nuance to this often one-dimensional narrative. His careful reading of U.S. and Israeli sources sheds new light on the emergence of evangelical Christian Zionism after 1948 and its many permutations throughout the decades that followed. This is a crucial read for understanding the complexities and religious dynamics of modern U.S.-Israeli relations.
Weaving together the stories of activists, American Jewish leaders, and Israeli officials in the wake of the establishment of the state of Israel in 1948, Covenant Brothers portrays the dramatic rise of evangelical Christian Zionism as it gained prominence in American politics, Israeli diplomacy, and international relations after World War II. According to Daniel G. Hummel, conventional depictions of the Christian Zionist movement-the organized political and religious effort by conservative Protestants to support the state of Israel-focus too much on American evangelical apocalyptic fascination with the Jewish people. Hummel emphasizes instead the institutional, international, interreligious, and intergenerational efforts on the…
I've always been fascinated by the ways religion reconciles contradiction. Both of my parents were public school teachers in the panhandle of Florida, and I now work at a public university in Texas, yet the culture in which I was raised, of white evangelicalism, supported economic policies of neoliberalism that defunded public life. My interest in American religion is motivated by the question of why we participate in systems that harm us. This is an economic question, but sufficient answers must address the power of religion to shape what we see as morally good and bad. These books all do that.
Having grown up in a southern evangelical family in the 1980s and ‘90s, I never understood why my parents, like other southerners, were such staunch supporters of Sam Walton and Wal-Mart, when the chain store's economic approach of buy low, sell low, eroded small-town life. Then I read Moreton's book and it all made sense.
In the decades after World War II, evangelical Christianity nourished America's devotion to free markets, free trade, and free enterprise. The history of Wal-Mart uncovers a complex network that united Sun Belt entrepreneurs, evangelical employees, Christian business students, overseas missionaries, and free-market activists. Through the stories of people linked by the world's largest corporation, Bethany Moreton shows how a Christian service ethos powered capitalism at home and abroad.
While industrial America was built by and for the urban North, rural Southerners comprised much of the labor, management, and consumers in the postwar service sector that raised the Sun Belt to…
In my career as a medievalist, I’ve been inspired by L. P. Hartley’s maxim that “the past is a foreign country: they do things differently there.” At the same time, the people who live there are humans like ourselves. So, I’ve always tried to balance the alterity with the universality of the medieval past, asking big questions that bring together a wide range of sources and genres. In my forty years of teaching at Northwestern, I’ve enjoyed watching the impact of medieval texts change with each generation of students as they discover this strange yet immensely generative world.
My favorite anthropologist, Tanya Luhrmann, always has fascinating insights about how people come to believe what they believe. In this book, she argues that today’s Christian converts—much like the medieval saints I write about—must learn the art of prayer through intentional training.
We often think of praying as a solitary pursuit, but she demonstrates that this spiritual discipline can only be taught and learned in community. Luhrmann uses both in-depth interviews and ingenious scientific experiments to explore how this happens.
A New York Times Notable Book A Kirkus Reviews Best Book of 2012
A bold approach to understanding the American evangelical experience from an anthropological and psychological perspective by one of the country's most prominent anthropologists.
Through a series of intimate, illuminating interviews with various members of the Vineyard, an evangelical church with hundreds of congregations across the country, Tanya Luhrmann leaps into the heart of evangelical faith. Combined with scientific research that studies the effect that intensely practiced prayer can have on the mind, When God Talks Back examines how normal, sensible people—from college students to accountants to housewives,…
I was asked to review this book and possibly provide
an endorsement. After reading it, there was no way I couldn’t endorse it.
It is
a bracing read with such difficult stories. But hearing these stories is
necessary for any change to take place. For American Christians, especially
American Evangelicals, the abuse of women has been hidden.
It is time for a
reckoning, and Sarah’s book is a necessary start. Her empathetic writing helps
bring readers along, and this book should be required of anyone entering into
ministry.
Journalist Sarah Stankorb outlines how access to the internet-its networks, freedom of expression, and resources for deeply researching and reporting on powerful church figures-allowed women to begin dismantling the false authority of evangelical communities that had long demanded their submission. A generation of American Christian girls was taught submitting to men is God's will. They were taught not to question the men in their families or their pastors. They were told to remain sexually pure and trained to feel shame if a man was tempted. Some of these girls were abused and assaulted. Some made to shrink…
I've always been fascinated by the ways religion reconciles contradiction. Both of my parents were public school teachers in the panhandle of Florida, and I now work at a public university in Texas, yet the culture in which I was raised, of white evangelicalism, supported economic policies of neoliberalism that defunded public life. My interest in American religion is motivated by the question of why we participate in systems that harm us. This is an economic question, but sufficient answers must address the power of religion to shape what we see as morally good and bad. These books all do that.
No other book better encapsulates the evangelical spirit of neoliberal policies in the details of everyday life, including what it feels like to be arrested in the United States for being part of a gang, and ending up in a call center in Central America, only to be morally shamed for not working hard enough, as your corporate employer leverages the power of religion, and the threat of danger, to keep you trapped there.
"I'm not perfect," Mateo confessed, "Nobody is. But I try." Secure the Soul shuttles between the life of Mateo, a born-again, ex-gang member in Guatemala and the gang prevention programs that work so hard to keep him alive. Along the way, this poignantly written ethnography uncovers the Christian underpinnings of Central American security. In the streets of Guatemala City - amid angry lynch mobs, overcrowded prisons, and paramilitary death squads - millions of dollars empower church missions, faith-based programs, and seemingly secular security projects to prevent gang violence through the practice of Christian piety. With Guatemala increasingly defined by both…
I've always been fascinated by the ways religion reconciles contradiction. Both of my parents were public school teachers in the panhandle of Florida, and I now work at a public university in Texas, yet the culture in which I was raised, of white evangelicalism, supported economic policies of neoliberalism that defunded public life. My interest in American religion is motivated by the question of why we participate in systems that harm us. This is an economic question, but sufficient answers must address the power of religion to shape what we see as morally good and bad. These books all do that.
If you want to understand how corporations and not churches became the most powerful institutions of moral influence in America, capable of taking away an employee's personal choice outside the workplace and denying their access to healthcare based on the owners’ biblical beliefs, legally protected by the U.S. government as a religious freedom, then you need to read this book.
What are you drawn to like, to watch, or even to binge? What are you free to consume, and what do you become through consumption? These questions of desire and value, Kathryn Lofton argues, are at bottom religious questions. Whether or not you have been inside of a cathedral, a temple, or a seminary, you live in the frame of religion. In eleven essays exploring soap and office cubicles, Britney Spears and the Kardashians, corporate culture and Goldman Sachs, Lofton shows the conceptual levers of religion in thinking about social modes of encounter, use, and longing. Wherever we see people…
Religion is in the process of destroying itself, turning itself into a mockery of what it is supposed to be.
Nothing better illustrates that than the nightmare that does not blush to call itself Christian Nationalism, as if Jesus were a first-amendment, gun-toting, shoot first and ask questions later firebrand nationalist, in short, John Wayne. That, you would think is just a joke, which it is, a sick joke, and Kristin Kobes du Mez does a brilliant job of documenting how that is actually what they think.
John Wayne is what has become of Jesus, which does as much damage to the New Testament as it is doing to the country.
In Jesus and John Wayne, a seventy-five-year history of American evangelicalism, Kristin Kobes Du Mez demolishes the myth that white evangelicals "held their noses" in voting for Donald Trump. Revealing the role of popular culture in evangelicalism, Du Mez shows how evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism in the mould of Ronald Reagan, Mel Gibson and above all, John Wayne. As Du Mez observes, the beliefs at the heart of white evangelicalism today preceded Trump and will outlast him.
I am a nonfiction writer who aims to bring heart to my writing. If I can move the reader and enable them to connect to their inner world, then I consider that I have been successful. As I consider my purpose is rehabilitating women whom history has mistreated, my way into these misunderstood women is to examine their inner lives. What moves them and how they manage to survive and surmount their own heartbreak is the question that I am most interested in.
I love this book because it made me laugh, it made me cry, and it cracked my heart wide open. Although I am not a drug addict and have not struggled with addiction in the traditional sense, I found this book completely relatable in terms of emotional pain and trying to surmount psychological patterns.
Rowland Hill’s account of his childhood is hilarious and yet it is an affectionate portrayal of his family and their failings. There is the sense of not being understood by his father, which I experience. This is an intelligent, brilliant book about healing, spiritual awakening, truth, and bleak pain. In other words, it is an original book about life.
An extraordinarily brave memoir about faith, family, shame and addiction - an Observer, New Statesman and Sunday Times Book of the Year
'Brilliant... lively, engaging and extremely well written - scrupulously, painfully honest... sharply funny' PANDORA SYKES, SUBSTACK
Matt Rowland Hill grew up the son of a minister in an evangelical Christian church. It was a childhood fraught with bitter family conflict and the fear of damnation. After a devastating loss of faith in his late teens, Matt began his search for salvation elsewhere, eventually becoming addicted to crack and heroin - an ordeal that stretched over a decade and…
Karen Swallow Prior does a terrific job identifying and naming the many threads that make up the tapestry that we call evangelicalism. Once named, she allows us to decide which ones should be pulled and which ones should remain.
It's a meaty, well-researched offering. If you consider yourself a follower of Christ but feel confused or angry regarding how Christianity has devolved into its current iteration, you need to read this book. Though The Evangelical Imagination is both confrontive and prophetic, the author does not descend into cynicism or despair.
"Provides plenty of fodder for those wishing to explore what evangelicalism is and reimagine what it might become. It's an eye-opener."--Publishers Weekly
"Akin to enjoying a lively conversation over a cheering yet bracing cup of tea."--Christianity Today (5-star review)
Contemporary American evangelicalism is suffering from an identity crisis--and a lot of bad press.
In this book, acclaimed author Karen Swallow Prior examines evangelical history, both good and bad. By analyzing the literature, art, and popular culture that has surrounded evangelicalism, she unpacks some of the movement's most deeply held concepts, ideas, values, and practices to consider what is Christian rather…
