The Rev. Dr. Leah D. Schade is the Associate Professor of Preaching and Worship at Lexington Theological Seminary in Kentucky. An ordained Lutheran minister since 2000, Leah has written five books, including three focusing on environment and faith. She has served as an anti-fracking and climate activist, community organizer, and advocate for environmental justice issues, She’s also the “EcoPreacher” blogger for Patheos.com. She has recently launched a partnership with the Interfaith Center for Sustainable Development to create a monthly resource called EcoPreacher 1-2-3 for busy pastors wanting to address environmental issues in their sermons.
Sally Bingham founded and served as president of Interfaith Power & Light, one of the most important interreligious organizations addressing climate and environmental crises. For this 2009 book, she invited twenty religious leaders from a myriad of traditions, including Buddhist, Evangelical Christian, Unitarian-Universalist, Muslim, and Judaism, to name a few. Though the book is more than a decade old, their reflections are timeless. And they give us a snapshot of what religious leaders were saying about ecology and faith at a time when environmental awareness was still struggling to gain traction.
Foremost religious leaders from diverse faith communities respond to the most controversial question of our time: Can we save the earth? The answer could hinge on the phenomenon of the fast-growing interfaith religious environmental movement. The author makes the case for environmental stewardship that cuts across old divisions of faith and politics. She presents 20 fellow religious leaders and eminent scholars (from rabbis to evangelicals to Catholics, Muslims and Buddhists) each contributing an original essay-chapter, with personal stories of awakening to the urgent need for environmental awareness and action. From all parts of the religious and political spectrum, they come…
I've always been fascinated by the ways religion reconciles contradiction. Both of my parents were public school teachers in the panhandle of Florida, and I now work at a public university in Texas, yet the culture in which I was raised, of white evangelicalism, supported economic policies of neoliberalism that defunded public life. My interest in American religion is motivated by the question of why we participate in systems that harm us. This is an economic question, but sufficient answers must address the power of religion to shape what we see as morally good and bad. These books all do that.
Austin, Texas, where I now live, is home to the first Whole Foods in America. Before the chain of grocery stores was bought out by Amazon, I used to shop there. Then I stopped, or well, I no longer went as often, because I learned in LoRusso's book that company founder John Mackey promoted a libertarian spirituality that considered government interference morally hostile and went as far as to proclaim Obama Care a form of fascism.
By the early twenty-first century, Americans had embraced a holistic vision of work, that one's job should be imbued with meaning and purpose, that business should serve not only stockholders but also the common good, and that, for many, should attend to the "spiritual" health of individuals and society alike.
While many voices celebrate efforts to introduce "spirituality in the workplace" as a recent innovation that holds the potential to positively transform business and the American workplace, James Dennis LoRusso argues that workplace spirituality is in fact more closely aligned with neoliberal ideologies that serve the interests of private wealth…
It all happened so quickly. First, animals became infected with the virus and their meat became poisonous. Then governments initiated the Transition. Now, 'special meat' - human meat - is legal.
Marcos is in the business of slaughtering humans - only no one calls them that. He works with numbers, consignments, processing. One day, he's given a gift to seal a deal: a specimen of the finest quality. He leaves her in his barn, tied up, a problem to be disposed of later.
But she haunts Marcos. Her trembling body, and watchful gaze, seem to understand. And soon, he becomes…
My first published novel, Mahu, was about a gay cop coming out of the closet in Honolulu while investigating a dangerous case. I didn’t even realize there was a whole genre of gay mysteries until I’d finished it, but since then I have made it my business to read as much as I can of these books, both classics and new ones. My reading has deepened my understanding only of my protagonist’s life, but of my own.
I love this book because it’s a fascinating portrait of a gay cop that focuses more on his background growing up in a religious community than on his sexuality. The TV series does a better job of connecting the two, but I’m delighted that a best-selling author has dipped her toe into this genre. It’s also a cleverly-plotted mystery that kept me guessing.
AN INSTANT NEW YORK TIMES BESTSELLER! NOW A BRITBOX SERIOUS STARRING BEN ALDRIDGE AND PEARL MACKIE
The Long Call from Ann Cleeves―bestselling and award-winning author of the Vera and Shetland series, both of which are hit TV shows―introduces the first in a gripping new series, told with deep compassion and searing insight.
“In Matthew Venn, Ann has created a complex, daring, subtle character.” ―Louise Penny
"Matthew Venn is a keeper. A stunning debut for Cleeves’ latest crimefighter."―David Baldacci
In North Devon, where two rivers converge and run into the sea, Detective Matthew Venn stands outside the church as his estranged…
The world around us is an amazing and beautiful place and for me science adds another layer of appreciation. I am a Professor of Earth System Science at University College London - which means I am lucky enough to research climate change in the past, the present, and the future. I study everything from early human evolution in Africa to the future impacts of anthropogenic climate change. I have published over 190 papers in top science journals. I have written 10 books, over 100 popular articles and I regularly appear on radio and television. My blogs on the 'Conversation' have been read over 5.5 million times and you might want to check them out!
When we think of climate change many of us feel despair. But this is where Katherine Hayhoe is so important as the book is all about hope – hope in people and hope in the future.
Katherine is a wonderful colleague she is a Canadian climate scientist living and working in Texas. She has one golden rule talk about climate change to anyone and everyone. Because as her book shows when we actively engage with people and realise we all have shared values then we can move forward with collective action to look after our amazing planet.
This is not another doomsday book about the end of the world but one about the power of people to change the world.
"An optimistic view on why collective action is still possible-and how it can be realized." -The New York Times
"A must-read if we're serious about enacting positive change from the ground up, in communities, and through human connections and human emotions." -Margaret Atwood, Twitter
United Nations Champion of the Earth, climate scientist, and evangelical Christian Katharine Hayhoe changes the debate on how we can save our future.
Called "one of the nation's most effective communicators on climate change" by The New York Times, Katharine Hayhoe knows how to navigate all sides of the conversation on our changing planet. A Canadian…
In my career as a medievalist, I’ve been inspired by L. P. Hartley’s maxim that “the past is a foreign country: they do things differently there.” At the same time, the people who live there are humans like ourselves. So, I’ve always tried to balance the alterity with the universality of the medieval past, asking big questions that bring together a wide range of sources and genres. In my forty years of teaching at Northwestern, I’ve enjoyed watching the impact of medieval texts change with each generation of students as they discover this strange yet immensely generative world.
My favorite anthropologist, Tanya Luhrmann, always has fascinating insights about how people come to believe what they believe. In this book, she argues that today’s Christian converts—much like the medieval saints I write about—must learn the art of prayer through intentional training.
We often think of praying as a solitary pursuit, but she demonstrates that this spiritual discipline can only be taught and learned in community. Luhrmann uses both in-depth interviews and ingenious scientific experiments to explore how this happens.
A New York Times Notable Book A Kirkus Reviews Best Book of 2012
A bold approach to understanding the American evangelical experience from an anthropological and psychological perspective by one of the country's most prominent anthropologists.
Through a series of intimate, illuminating interviews with various members of the Vineyard, an evangelical church with hundreds of congregations across the country, Tanya Luhrmann leaps into the heart of evangelical faith. Combined with scientific research that studies the effect that intensely practiced prayer can have on the mind, When God Talks Back examines how normal, sensible people—from college students to accountants to housewives,…
I was asked to review this book and possibly provide
an endorsement. After reading it, there was no way I couldn’t endorse it.
It is
a bracing read with such difficult stories. But hearing these stories is
necessary for any change to take place. For American Christians, especially
American Evangelicals, the abuse of women has been hidden.
It is time for a
reckoning, and Sarah’s book is a necessary start. Her empathetic writing helps
bring readers along, and this book should be required of anyone entering into
ministry.
Journalist Sarah Stankorb outlines how access to the internet-its networks, freedom of expression, and resources for deeply researching and reporting on powerful church figures-allowed women to begin dismantling the false authority of evangelical communities that had long demanded their submission. A generation of American Christian girls was taught submitting to men is God's will. They were taught not to question the men in their families or their pastors. They were told to remain sexually pure and trained to feel shame if a man was tempted. Some of these girls were abused and assaulted. Some made to shrink…
I grew up in a woman-centered household, the youngest with two older sisters. I was the only child of my mother’s second marriage, and a space of ten and twelve years separated me from my sisters. My sisters and mother always felt like an intense unit that didn’t include me, and that yearning and outsider status defined my life and made me a lover of books about mothers and daughters and the female world.
This is a quirky, hilarious, autobiographical coming-of-age story about a lesbian who grows up in a repressive English Pentecostal community.
Winterson’s creation of the mother is the most unique mother I’ve ever encountered—damaged, oppressive, deeply misunderstanding of her genius daughter. I found lots of commonalities between the conflicts Jeanette had with her difficult mother and my own experience, even though we live countries apart.
Study methods Introduction to the text Summaries with critical notes Themes and techniques Textual analysis of key passages Author biography Historical and literary background Modern and historical critical approaches Chronology Glossary of literary terms
Because I was brought up in a cult, I'm determined to serve as a voice for children. I'm an advocate for assisting children born into cults or taken into them in finding their true identities outside of the indoctrination they received. It's important to me that there is a network of support available to those who want to learn how to lead a balanced life. As a post-cult adult, I went on to study creative writing and art at the University of Tennessee. I have a deep appreciation for poetry as a form of expression, and I recommend using it as a method to work through the complex range of feelings.
David Berg was a sexual offender who preyed on children. One of these children is responsible for writing the book Born Into the Children of God. The story of Natacha is riveting and physically painful, and it aptly illustrates the resiliency that children must possess in order to triumph over a number of traumatic experiences. This book raises awareness about the harms that are done to children who are raised in religious communities that are insular and fundamentalist.
Because I am familiar with the challenges of putting one's thoughts on paper about traumatic experiences from their youth, this book had a profound effect on me. This book is one that I would recommend to others due to the multifaceted insight it provides into the process by which child molesters in cults groom adults to the point of convincing them to take part in the abuse of their own children.
Natacha Tormey was born into the infamous religious cult known as The Children of God. Abused, exploited, and brainwashed by 'The Family', Natacha's childhood was stolen.
Born to French hippy parents attracted to the religious movement by the unusual mix of evangelical Christianity, free love and rejection of the mainstream, from an early age Natacha was brainwashed to believe she had a special destiny - that she was part of an elite children's army bestowed with superpowers that would one day save the world from the Anti-Christ.
Torn away from their parents, Natacha and her siblings were beaten on a…
“And what do you do?” someone asked at a crowded reception at the NY Academy of Science. “Write—comparative religion.” Startled, he backed away, asking suspiciously, “Why religion? Are you religious?” Yes, incorrigibly—although I grew up among people who regarded religion as obsolete as an outgrown bicycle stashed in a back closet. While many of us leave institutions behind, identifying as “spiritual, not religious,” I’ve done both—had faith, lost it; then began exploring recent discoveries from Israel and Egypt—Dead Sea Scrolls, Christian “secret gospels,” Buddhist practices, asking, Why is religion still around in the twenty-first century? What I love is how such stories, art, music, and rituals engage our imagination and illuminate our experience.
This book instantly drew me in, since Stanford anthropologist Tanya Luhrmann asks a question I’ve always wondered about: how the mind—and imagination—work. Here she documents her work with groups that range from Wicca, Evangelical Protestants, Hasidic Jewish communities, to Santeria and hallucinating patients in mental hospitals. Through her research, she explores a kind of “imaginative play” that enables people “to experience the world as responsive and alive.” The book is a page-turner, offering amazing insights about cognition, anthropology, and about why—and how—countless people still powerfully engage religious traditions.
The hard work required to make God real, how it changes the people who do it, and why it helps explain the enduring power of faith
How do gods and spirits come to feel vividly real to people-as if they were standing right next to them? Humans tend to see supernatural agents everywhere, as the cognitive science of religion has shown. But it isn't easy to maintain a sense that there are invisible spirits who care about you. In How God Becomes Real, acclaimed anthropologist and scholar of religion T. M. Luhrmann argues that people must work incredibly hard to…
