Here are 100 books that Secure the Soul fans have personally recommended if you like
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I've always been fascinated by the ways religion reconciles contradiction. Both of my parents were public school teachers in the panhandle of Florida, and I now work at a public university in Texas, yet the culture in which I was raised, of white evangelicalism, supported economic policies of neoliberalism that defunded public life. My interest in American religion is motivated by the question of why we participate in systems that harm us. This is an economic question, but sufficient answers must address the power of religion to shape what we see as morally good and bad. These books all do that.
Having grown up in a southern evangelical family in the 1980s and ‘90s, I never understood why my parents, like other southerners, were such staunch supporters of Sam Walton and Wal-Mart, when the chain store's economic approach of buy low, sell low, eroded small-town life. Then I read Moreton's book and it all made sense.
In the decades after World War II, evangelical Christianity nourished America's devotion to free markets, free trade, and free enterprise. The history of Wal-Mart uncovers a complex network that united Sun Belt entrepreneurs, evangelical employees, Christian business students, overseas missionaries, and free-market activists. Through the stories of people linked by the world's largest corporation, Bethany Moreton shows how a Christian service ethos powered capitalism at home and abroad.
While industrial America was built by and for the urban North, rural Southerners comprised much of the labor, management, and consumers in the postwar service sector that raised the Sun Belt to…
I have been fascinated by the relationship between Christianity and the United States for decades. Much of my work in the area of Christian nationalism is the result of my personal religious history and experiences, as well as my work as a social scientist. I’ve always been fascinated by how religion influences and is influenced by its social context. Christian nationalism in the US is a clear example of how influential religious ideologies can be in our social world.
Knowing our history is so important, and this is one of the best books on the history of Christian nationalism in the United States during the 20th century.
What becomes so clear is the cultural influences on American Christianity including which voices are lifted up, and which ones are ignored or silenced. Let’s just say you won’t ever look at Billy Graham and his work the same way again.
We're often told that the United States is, was, and always has been a Christian nation. But in One Nation Under God , historian Kevin M. Kruse reveals that the belief that America is fundamentally and formally Christian originated in the 1930s.To fight the slavery" of FDR's New Deal, businessmen enlisted religious activists in a campaign for freedom under God" that culminated in the election of their ally Dwight Eisenhower in 1952. The new president revolutionized the role of religion in American politics. He inaugurated new traditions like the National Prayer Breakfast, as Congress added the phrase under God" to…
I've always been fascinated by the ways religion reconciles contradiction. Both of my parents were public school teachers in the panhandle of Florida, and I now work at a public university in Texas, yet the culture in which I was raised, of white evangelicalism, supported economic policies of neoliberalism that defunded public life. My interest in American religion is motivated by the question of why we participate in systems that harm us. This is an economic question, but sufficient answers must address the power of religion to shape what we see as morally good and bad. These books all do that.
If you want to understand how corporations and not churches became the most powerful institutions of moral influence in America, capable of taking away an employee's personal choice outside the workplace and denying their access to healthcare based on the owners’ biblical beliefs, legally protected by the U.S. government as a religious freedom, then you need to read this book.
What are you drawn to like, to watch, or even to binge? What are you free to consume, and what do you become through consumption? These questions of desire and value, Kathryn Lofton argues, are at bottom religious questions. Whether or not you have been inside of a cathedral, a temple, or a seminary, you live in the frame of religion. In eleven essays exploring soap and office cubicles, Britney Spears and the Kardashians, corporate culture and Goldman Sachs, Lofton shows the conceptual levers of religion in thinking about social modes of encounter, use, and longing. Wherever we see people…
I've always been fascinated by the ways religion reconciles contradiction. Both of my parents were public school teachers in the panhandle of Florida, and I now work at a public university in Texas, yet the culture in which I was raised, of white evangelicalism, supported economic policies of neoliberalism that defunded public life. My interest in American religion is motivated by the question of why we participate in systems that harm us. This is an economic question, but sufficient answers must address the power of religion to shape what we see as morally good and bad. These books all do that.
Austin, Texas, where I now live, is home to the first Whole Foods in America. Before the chain of grocery stores was bought out by Amazon, I used to shop there. Then I stopped, or well, I no longer went as often, because I learned in LoRusso's book that company founder John Mackey promoted a libertarian spirituality that considered government interference morally hostile and went as far as to proclaim Obama Care a form of fascism.
By the early twenty-first century, Americans had embraced a holistic vision of work, that one's job should be imbued with meaning and purpose, that business should serve not only stockholders but also the common good, and that, for many, should attend to the "spiritual" health of individuals and society alike.
While many voices celebrate efforts to introduce "spirituality in the workplace" as a recent innovation that holds the potential to positively transform business and the American workplace, James Dennis LoRusso argues that workplace spirituality is in fact more closely aligned with neoliberal ideologies that serve the interests of private wealth…
My passion for Central American politics and history derived quite directly from the conflicts in the region from the late 1970s onwards. Previously I had worked in Bolivia, where I had studied as a doctoral student, and although many people still view Latin American countries as pretty homogenous, I quickly discovered that they are very far from being so. I had to unlearn quite a bit and acquire new skills, although luckily, indigenous languages are really only dominant in Guatemala. Now we can be rather less partisan although many injustices remain.
When McCreery’s book was published the literature on the region was overwhelmingly dominated by books on politics, with the great majority written from a left-wing perspective. Even long after the fighting has ceased, many in the global North had an unnuanced vision of rural society in which oligarchic landlords exercised feudal control over an undifferentiated ‘peasantry.’ This book shows that for decades an element of that vision was borne out in everyday life, but the volume also shows on the basis of outstanding research that rural Guatemala was dynamic, riven with class competition and negotiation, far from binary in its social structure, and possessed of a rich cultural life.
This comprehensive study of rural development in Guatemala extends from the late colonial period through the transformation of the economy by the introduction of larger-scale coffee production.
I am fascinated by the relationship between people’s religious and political identities. As a kindergartner, I heard about the hunger strikers at our local Irish Center, I was taught anti-communist songs at my Catholic Ukrainian school, and I listened as my dad explained Cesar Chavez and the United Farm Workers as we passed by the grapes while grocery shopping. Catholicism was not something I saw as just happening inside the walls of a church. It was about how one related to the world and was part of a global community. Those early experiences inspired me to become a human rights lawyer and activist, and later, a U.S. foreign relations historian.
How did a U.S. priest and nun who went to Guatemala to convert the poor to “proper” Catholicism and to fight communism join a revolutionary movement?
The married couple Thomas and Marjorie Melville explain how they shared the anti-communist views of the U.S. government and the Catholic Church but living among the poor led them to question both institutions’ roles in supporting inequality in Guatemala. At the time of the book’s publication, 1970, the two were in jail as part of the Catonsville Nine. They, along with other Catholics, broke into a Maryland draft board and poured homemade napalm on stolen files to protest U.S. imperialism, including in Vietnam, and the Catholic Church’s support for it.
By Jorge Aguilar Mora, Josefa Salmón, and Barbara C. Ewell
Author
Why are we passionate about this?
As professors of Latin American Studies, with more than 35 years of teaching experience on these topics, and as Latin Americanists who have lived experiences in our countries of origin, we can connect to themes of social justice as well as the wonders that indigenous cultures can offer globally in the fight against climate change as well as social and racial injustices. When we were students in the US, these texts gave us ways to reconnect to our roots; as professors, they offered us ways to connect with today’s students searching for global justice and service to others. These books help us to realize that there are other ways of looking at the world.
As a Latin American from a country of such diverse cultures as Mexico, I recommend this book by Rigoberta Menchú because it is the first 20th-century voice from an indigenous woman who has taken up arms in defense of her people. For me this connection also touches my family’s past, because I too, lost a brother to armed conflict, just like Rigoberta. A biography from an author that speaks so personally of this struggle stirs the pages in this book and makes this testimony overwhelmingly moving for any reader. But this deep connection with the reader also creates an international concern for justice. Menchú’s voice puts forward in book form a Maya tradition of community where the collective “we” is stressed in the testimony, as well as a history where experience is one, uniting the writer with the events that are being reported.
Now a global bestseller, the remarkable life of Rigoberta Menchu, a Guatemalan peasant woman, reflects on the experiences common to many Indian communities in Latin America. Menchu suffered gross injustice and hardship in her early life: her brother, father and mother were murdered by the Guatemalan military. She learned Spanish and turned to catechistic work as an expression of political revolt as well as religious commitment. Menchu vividly conveys the traditional beliefs of her community and her personal response to feminist and socialist ideas. Above all, these pages are illuminated by the enduring courage and passionate sense of justice of…
Ryan Murdock is Editor-at-Large (Europe) for Outpost, Canada’s national travel magazine, and a weekly columnist for The Shift, an independent Maltese news portal. His feature articles have taken him across a remote stretch of Canada’s Northwest Territories on foot, into the Central Sahara in search of prehistoric rock art, and around Wales with a drug squad detective hunting for the real King Arthur.
Far from being an extinct people swallowed by the jungle-like their famous temples, the Maya make up a significant percentage of the population of southern Mexico, Guatemala, and Belize, with vibrant ancient languages that are still spoken today. This beautifully written account of contemporary Maya culture will help you understand a remarkable people who explored the world through arithmetic and time.
"Cut Stones and Crossroads" and "On Fiji Island" are previous books by Ronald Wright, author of this book concerned with the Maya, who in the first millennium AD, created the most intellectually and artistically advanced civilization native to the Americas. Despite a mysterious collapse in the ninth century and Spanish invasion in the 16th century, some five million people throughout Guatemala, Belize and south-eastern Mexico still speak Maya languages and preserve a Maya identity today. Ronald Wright set out to discover the roots of the Maya and the extent of their survival after centuries of invasion and a recent civil…
I accidentally fell in love with Latin America, a love that has lasted my lifetime. When I was young, I lived in a Dominican neighborhood in New York, learning Spanish from my neighbors. After I graduated from Columbia Graduate School of Journalism I got a job covering the Cuban community in New Jersey because I spoke Spanish. Eventually I ended up living in Colombia and then Managua as a foreign correspondent. Now I edit a magazine at Harvard about Latin America. It's not just the news that interests me; I love the cadence of the language, the smell and taste of its varied cuisine, the warmth of the people, the culture, and, yes, soccer.
This book reads like a thriller. The first time I read it, I just couldn't put it down. And every time I reread it, as history unfolds in Latin America, I see how this classic book about the U.S. overthrow of the legitimately elected government in Guatemala in 1954 is actually describing the fundamental basis of intervention in the Cold War that laid the ground for so many of the region's dictatorship.
Bitter Fruit is a brilliant piece of investigation and a story well-told.
Bitter Fruit is a comprehensive and insightful account of the CIA operation to overthrow the democratically elected government of Jacobo Arbenz of Guatemala in 1954. First published in 1982, this book has become a classic, a textbook case of the relationship between the United States and the Third World. The authors make extensive use of U.S. government documents and interviews with former CIA and other officials. It is a warning of what happens when the United States abuses its power.
K. Lee Lerner is an author, editor, and producer of science and factual media, including four editions of the Gale Encyclopedia of Science and the Encyclopedia of Espionage, Intelligence, and Security. His expansive writing on science, climate change, disasters, disease, and global issues has earned multiple book and media awards, including books named Outstanding Academic Titles. An aviator, sailor, and member of the National Press Club in Washington, his two global circumnavigations and portfolio of work in challenging and dangerous environments reveal a visceral drive to explore and investigate. With a public intellectual's broad palate and a scientist's regard for evidence-based analysis, Lerner dissects and accessibly explains complex issues.
June Carolyn Erlick, editor-in-chief for ReVista, the Harvard Review of Latin America, casts a seasoned journalist’s eye on the 1980 abduction of Guatemalan journalist Irma Flaquer. Returning home, Flaquer was pulled from her car and was never seen again. Flaquer, a popular and respected journalist with an influential column, Lo Que Otros Callan or "What Others Don't Dare Write", was also the founder of the first Guatemalan Human Rights Commission. Throughout her career, Flaquer survived beatings, car bombs, and drive-by assassination attempts that did not daunt her from doing her job as a reporter to expose Guatemalan suffering at the hands of their corrupt U.S.-backed government and the cost the Guatemalan people paid as Cold War pawns.
"If I die, don't cry for me—because I was fighting for what I love."—Irma Flaquer
On a quiet October evening in 1980, Guatemalan journalist Irma Flaquer, returning to her downtown apartment after a visit with her four-year-old grandson, was dragged from her car, never to be seen again. Founder of the first Guatemalan Human Rights Commission, she was a crusading reporter who did not tolerate corruption or repression. Best known for her weekly column that ran for over twenty years in various Guatemalan newspapers—Lo Que Otros Callan or "What Others Don't Dare Write"—Flaquer criticized presidents, politicians, and the heads of…
