I have always believed in the extraordinary capacity of ordinary people to illuminate the contours of any particular place at any particular time. While the time periods have varied, for me the particular place has always been Mexico. Mexico is my aleph – the daybreak and nightfall of my own personal intellectual and emotional development, consisting of seemingly interminable fits of research and writing and huevoneando, each in equal measures and of equal import. Mexico and its history have become my life’s work. I am a professor at Hobart and William Smith Colleges in New York, and these are my favorite “little” stories to use in teaching, representing five distinct periods in Mexico’s history.
In my opinion, Bill Taylor is the greatest living American historian of Mexico. He has written big books and small books, all brilliant, all canonical, and his latest is no exception. In this labor of love, he traces the lives of two charlatans wandering the Mexican countryside, living and suffering by their wits, usually impersonating priests. The stories, in themselves, go nowhere: our two lowlife protagonists bounce from town to town, jail to jail, and never learn a thing or reach an epiphany; but taken together they paint a picture of Spanish American society as exceptionally mobile, and dysfunctionally unstable. Marked by displacement, dislocation, and immigration, New Spain gave birth to the picaresque novel, rooted in an abiding sense that nothing was ever as it seemed. This is Taylor’s real reward: a glimpse at two unpolished, real-life pícaros in the historical record.
The curious tale of two priest impersonators in late colonial Mexico.
Cut loose from their ancestral communities by wars, natural disasters, and the great systemic changes of an expanding Europe, vagabond strangers and others out of place found their way through the turbulent history of early modern Spain and Spanish America. As shadowy characters inspiring deep suspicion, fascination, and sometimes charity, they prompted a stream of decrees and administrative measures that treated them as nameless threats to good order and public morals. The vagabonds and impostors of colonial Mexico are as elusive in the written record as they were on…
I'm best known for the Amelia's Notebook series which are based on the notebooks I kept as a kid. I started using the notebook format because that's how I thought—sometimes in words, sometimes in pictures. But this was a long time ago, in the 90s when graphic novels weren't a common format. When I submitted Amelia to publishers, they rejected it, saying it wasn't a picture book, it wasn't a novel, so how would librarians know where to shelve it? A small press that didn't know any better took a chance and published Amelia's Notebook. It became a big bestseller, with more than 20 books to follow and started a new trend in kid's books.
Hendrix tells the incredible story here of how a Lutheran pastor was part of the plot to assassinate Hitler—and almost succeeded.
This is history that's not widely known and the graphic novel format makes it into an accessible adventure story that's actually true. There were many plots to kill Hitler and each failed for different reasons. Yet there were brave people who were willing to keep trying.
Hendricks puts us in Dietrich Bonhoeffer's shoes, while also showing the depth of Nazism's grip on the German public. It took a truly exceptional person to see Hitler for what he was and to decide to act on that understanding.
Adolf Hitler's Nazi party is gaining strength and becoming more menacing every day. Dietrich Bonhoeffer, a pastor upset by the complacency of the German church toward the suffering around it, forms a breakaway church to speak out against the established political and religious authorities. When the Nazis outlaw the church, he escapes as a fugitive. Struggling to reconcile his faith and the teachings of the Bible with the Nazi Party's evil agenda, Bonhoeffer decides that Hitler must be stopped by any means possible!
In his signature style of interwoven handwritten text and art, John Hendrix tells the true story of…
I’ve always loved fantasy. My mother told me fairy stories and I read every book of myth and legend in my local library. I’ve continued to read and love books of fantasy and magic. I guess it’s not surprising that all four of my novels and most of my short stories have a speculative aspect to them. Having grown up with the traditional view of the aged, ugly crone luring children away to their doom, I especially love stories of witches that come at the topic of witchcraft from a different angle. I live in the East of England, where the infamous witch-hunts of the seventeenth century took place.
The first in a trilogy of books of magical fantasy set in Renaissance Europe and beyond that looks at magic and witchery at an unusual slant. Centre stage is Damiano Delstrego: son of a wizard and alchemist with an inheritance of Dark Magics. Forced out by war, he goes on pilgrimage to seek the aid of the powerful witch Saara, but the road he is obliged to walk is a dark one. R. A. MacAvoy is another writer I have admired for a long time and I was very sad when ill health stopped her from writing. I believe, however, that she has started to write again, so I can but hope for new novels while recommending her older, skillful work.
This alternate history fantasy by a Nebula Award nominee follows a young alchemist's quest in Renaissance Italy under the wing of an archangel.
Set against the turbulent backdrop of the Italian Renaissance, this alternate history takes place in a world where real faith-based magic exists. Our hero is Damiano Dalstrego. He is a wizard's son, an alchemist, and the heir to dark magics. But he is also an innocent, a young scholar and musician befriended by the Archangel Raphael, who instructs him in the lute. To save his beloved city from war, Damiano leaves his cloistered life and sets out…
By Kevin P. Spicer and Rebecca Carter-Chand
Author
Why are we passionate about this?
Kevin P. Spicer is a historian of twentieth-century Germany who investigates the relationship between church and state from 1918-1945. I'm fascinated by the choices of Christian leaders as they negotiated the challenges of living and leading under National Socialism. I seek to understand the connections between Christian antisemitism and National Socialist’s racial-based exclusionary ethnonationalism and antisemitism.Rebecca Carter-Chand is a historian of twentieth-century Germany who focuses on Christianity during the Nazi period. I'm particularly interested in the smaller Christian churches on the margins of the German religious landscape, many of which maintained ties with their co-religionists abroad. I seek to understand how religious communities navigate ethical and practical challenges of political upheaval and fascism.
Based largely on interviews conducted by Barnett in the 1980s, this book remains the standard text on the Confessing Church in Nazi Germany. Barnett situates the Confessing Church’s experience within the broader context of the Protestant Churches, which comprised two-thirds of Germany’s population in the Nazi era. Initially formed in response to the German Christian movement’s attempts to Nazify Christianity, the Confessing Church remained committed to the theological integrity and structural independence of the church. Yet Barnett argues that the Confessing Church was not a resistance movement against Nazism itself. Some were arrested and lost their lives, some made compromises with the Nazi regime, and some were antisemitic themselves. Their overlapping and clashing actions complicate the overall portrait of the Confessing Church. A distinctive feature of Barnett’s narrative is the attention given to women—church secretaries, wives of clergy, and the many women who played a greater role in maintaining the…
Victoria Barnett describes the dramatic struggle between Nazism and the German Confessing Church -- a group of outraged Christians who sought to establish a church untainted by Nazi ideology. For this remarkable book, Barnett interviewed more than sixty Germans who were active in the Confessing Church. She quotes liberally from their frank, unvarnished testimony, using rich historical and archival material to frame their stories. For the Soul of the People vividly portrays a church divided between those who compromised with Nazism and those who eventually tried to overthrow it.
My field of work involves research in self-development and in devotional improvement. I write and lecture about the need to allow the devotional conversation to feel its living experience; in this way knowledge, above a perception created through tradition, about what is believed can keep and sustain the conversation. My joy is in allowing people to think about the nature of their human being and of their devotional conversation. Liberty of the mind to experience life through no other lens but that of what self has discovered, examined, and proven, is the type of liberty we should all strive for, and I feel as though these books, in their own way, get this done.
This is a brilliant textbook. Digging into my studies, I found a philosophy of law, in regards to the respect due to the nature of the human being, within the Bible, and sensing the same philosophy within the U.S. Constitution, I purchased this book. Much like the other books, these authors do a good job, through their presenting and reviewing of various cases, and of other documents, of setting the Constitution in the right light. I am recommending this book because it is a good read for anyone wanting to better understand the context of the Constitution’s ideology. I found this book to be not only educational but personally edifying.
Religion and the Constitution, Third Edition, written by a team of well-known Constitutional Law scholars, thoughtfully examines the relationship between government and religion within the framework of the U.S. Constitution. This classroom-tested casebook is suitable for courses in Religious Liberty, Religion and the Constitution, or Religious Institutions and the Law.
The Third Edition has been completely updated with discussions of recent important cases and includes expanded discussion of key topic areas.
Professors McConnell, Garvey, and Berg bring years of experience and insight to teaching students about Religion and the Constitution:
Broad recurring themes place current debate in context:
Free exercise…
Mark Greenside has been a civil rights activist, Vietnam War protestor, anti-draft counselor, Vista Volunteer, union leader, and college professor. He holds B.S. and M.A. degrees from the University of Wisconsin and his stories have appeared in numerous journals and magazines. He presently lives in Alameda, California, where he continues to teach and be politically active, and Brittany, France, where he still can’t do anything without asking for help.
Jean-Marie Déguignet is not your typical Breton peasant. He’s small and puny—and these people aren’t built that way. At nine, a bee caused him to fall and hit his head, leaving an ugly wound that oozed for years and left a deep indentation in his skull when it finally healed. The result was a lifetime interest in bees and a lonely life, as no one wanted to be near him.
A curious and isolated lad, he becomes an auto-diktat, and like many auto-diktats has lots of disparaging things to say about those who are less educated and more successful and powerful than he—especially church and government officials, monarchists, and landlords: ignorant bastards he constantly fought (and lost) who controlled and ruined his life. He’s an anti-cleric in this most Catholic of lands. He’s a Republican in a time and place of monarchists. He understands the world as a scientist, through…
A fascinating document of an extraordinary life, Memoirs of A Breton Peasant reads with the liveliness of a novel and bristles with the vigor of an opinionated autodidact from the very lowest level of peasant society. Brittany during the nineteenth century was a place seemingly frozen in the Middle Ages, backwards by most French standards; formal education among rural society was either unavailable or dismissed as unnecessary, while the church and local myth defined most people's reasoning and motivation. Jean-Marie Déguignet is unique not only as a literate Breton peasant, but in his skepticism for the church, his interest in…
I’m a historian who has been researching and writing on the French Revolution and the Napoleonic Wars for thirty-five years now. Since the age of ten I have been fascinated by these years, partly through childhood holidays in France, but also because of their sheer drama. British history in the same period has nothing to compare with the storming of the Bastille or Napoleon’s meteoric career. Specializing in this turbulent era has made me particularly interested in how regimes fall, and whether under different circumstances they could have survived.
Well over 200,000 books have been written about Napoleon, but this recent work actually manages to say something new by focusing on an aspect of his reign that has been oddly neglected – at least in the English-speaking world – his tense and turbulent relations with the Pope, Pius VII, which ended with the Pope’s kidnapping from Rome by French forces in 1809 and imprisonment in France. Though bullied, browbeaten, and even once physically manhandled by Napoleon, the elderly Pontiff steadfastly refused to make the concessions to the secular power that his captor demanded from him. Ambrogio Caiani not only brings vividly to life an extraordinary clash of personalities, but also a key episode in one of the great conflicts that has shaped the modern world: the rivalry between church and state.
A groundbreaking account of Napoleon Bonaparte, Pope Pius VII, and the kidnapping that would forever divide church and state
"In gripping, vivid prose, Caiani brings to life the struggle for power that would shape modern Europe. It all makes for a historical read which is both original and enjoyable."-Antonia Fraser, author of Marie Antoinette
"The story of the struggle, fought with cunning, not force, between the forgotten Roman nobleman Barnaba Chiaramonti, who became Pope Pius VII, and the all-too-well-remembered Napoleon."-Jonathan Sumption, The Spectator, "Books of the Year"
In the wake of the French Revolution, Napoleon Bonaparte, First Consul of France,…
I have been fascinated by the relationship between Christianity and the United States for decades. Much of my work in the area of Christian nationalism is the result of my personal religious history and experiences, as well as my work as a social scientist. I’ve always been fascinated by how religion influences and is influenced by its social context. Christian nationalism in the US is a clear example of how influential religious ideologies can be in our social world.
Knowing our history is so important, and this is one of the best books on the history of Christian nationalism in the United States during the 20th century.
What becomes so clear is the cultural influences on American Christianity including which voices are lifted up, and which ones are ignored or silenced. Let’s just say you won’t ever look at Billy Graham and his work the same way again.
We're often told that the United States is, was, and always has been a Christian nation. But in One Nation Under God , historian Kevin M. Kruse reveals that the belief that America is fundamentally and formally Christian originated in the 1930s.To fight the slavery" of FDR's New Deal, businessmen enlisted religious activists in a campaign for freedom under God" that culminated in the election of their ally Dwight Eisenhower in 1952. The new president revolutionized the role of religion in American politics. He inaugurated new traditions like the National Prayer Breakfast, as Congress added the phrase under God" to…
I have long been fascinated by the messy, tumultuous intersection of religion, politics, and law in American history, and I have made it the focus of my professional pursuits as a constitutional attorney, academic, and author. I am especially interested in the founders’ views on the prudential and constitutional relations between church and state and religion’s contributions to civic life. Did the founders believe religion was an “indispensable support,” to use George Washington’s phrase, for republican government, or did they envision a secular polity committed to a separation between religion and the state? These questions engaged the founders, and they continue to roil political culture in the 21st century.
This is a thoughtful, balanced study of the history, traditions, controversies, theories, and jurisprudence that shaped the American experiment in religious liberty. Originally published by John Witte, Jr., an eminent scholar of law and religion, this book is now in its 5th edition with two co-authors. In that lively experiment, Witte writes, all religious faiths “had to stand on their own feet and on an equal footing with all other faiths,” free from coercion by or the support of civil government.
Drawing on theological, political, legal, and comparative sources and methods, the authors masterfully distill a complex and controversial story into a lucid and engaging narrative. I frequently pull this book off the shelf for basic information, commentary, and insights on the “essential rights and liberties” of religion in America.
This accessible and authoritative introduction tells the American story of religious liberty from its colonial beginnings to the latest Supreme Court cases. The authors analyze closely the formation of the First Amendment religion clauses and describe the unique and enduring principles of the American experiment in religious freedom - liberty of conscience, free exercise of religion, religious equality, religious pluralism, separation of church and state, and no establishment of religion. Successive chapters map all of the 240+ Supreme Court cases on religious freedom - covering the free exercise of religion; the roles of government and religion in education; the place…
I have been a Francophile for as long as I can remember. Something about France and French literature grabbed me by the heart when I was a young man and continues to do so. I’ve lived in France twice–a year each time–and have written about those experiences in books and essays. It’s 19th-century French literature that especially draws me and has deeply influenced my own writing.
I read this book years ago in high school, and my eyes were opened. The hero, Julien Sorel, is—like I was when I read the novel—naïve, confused, trusting, inexperienced, and prone to awkwardness and error. In short, I could relate to someone in circumstances (boarding school!) where I desperately needed someone who was highly imperfect with whom I could identify.
It might have been the first time I read an adult book where I felt I might actually meet the main character one day, walking down the street or even in the hallway.
Traces the ascent and descent of a young, aspirational social climber in a harsh, monarchical country.
Julien Sorel, a handsome and aspirational man, is determined to overcome his lowly provincial upbringing. He soon realises that the only way to succeed is to follow the sophisticated code of hypocrisy that governs society, so he starts to progress by lying and self-interest. His successful job leads him into the centre of glitzy Parisian society, where he triumphs over the proud Mathilde and the kind, married Madame de Rênal. Then, though, Julien commits a shocking, terrible crime—leading to his own demise. In The…
