My favorite books (in English) to see the world from a Latin American perspective

As a person from the Andes—and moreover from Bolivia, from a small town in an Andean valley—I also lived and grew up in the US, and I always had to explain where I was from, because so little was known of Bolivia’s geographical location, not to mention its indigenous cultures. The Huarochiri manuscript, in its English translation, is one of the earliest oral testaments of the experience of indigenous peoples under Spanish rule: it’s a testament to their oral tradition and beliefs, it’s a testament of cultural survival, coded in their myths, such as that of the Fox’s Tail, explained as cosmological knowledge in our Anthology. I love this book because it brought me back to understanding my own roots and traditions, it was a source of pride, and it undermined all the negative school teachings about Andean indigenous cultures. Originally written in Quechua, it underwent a translation into Spanish and then into English, but it still keeps its vivid language, where one can sense the passion of these voices, which go to the heart of every reader.

I recommend this book because it makes me understand the value of being part of many cultures, of a multicultural world, of building bridges between those cultures and surviving in all of them, just as the Inca Garcilaso did, growing up in his mother’s indigenous culture as a member of Inca royalty, while also acknowledging his Spanish father’s culture. I love the way this piece is almost a biography, written in lucid prose, and thus providing an early instance of the linguistic, historical, and cultural fusion that became a distinguishing mark of Spanish American culture. Inca Garcilaso’s text teaches us how to survive in a multicultural world, how to accept change, and at the same time value our diverse identities.

As a Latin American woman, a university professor, and a scholar, I have, at times, found myself having to prove my expertise, and Sor Juana’s book presents this same challenge in 17th-century Mexico (New Spain), giving me the strength to follow her example. Sor Juana fought for recognition in her lifetime, only later to become one of Latin America’s most important thinkers and writers, most notably for her challenges to patriarchal authority, both in her life and in her remarkable writings. In one of the texts of A Sor Juana Anthology, “Reply to Sor Filotea,” Sor Juana set forth a series of brilliant arguments for maintaining her intellectual space, which was threatened by the Church at that time. I recommend this book because it taught me how to reverse an argument intended against you, to transform it in your favor, and how to overturn the gender hierarchy, without negating yourself as female. I also found her arguments to be solid, yet charged with irony, which would make any reader smile, if not laugh out loud.  

As a Latin American from a country of such diverse cultures as Mexico, I recommend this book by Rigoberta Menchú because it is the first 20th-century voice from an indigenous woman who has taken up arms in defense of her people. For me this connection also touches my family’s past, because I too, lost a brother to armed conflict, just like Rigoberta. A biography from an author that speaks so personally of this struggle stirs the pages in this book and makes this testimony overwhelmingly moving for any reader. But this deep connection with the reader also creates an international concern for justice. Menchú’s voice puts forward in book form a Maya tradition of community where the collective “we” is stressed in the testimony, as well as a history where experience is one, uniting the writer with the events that are being reported.  

Subcomandante Marcos’ weapon, as the title of the book indicates, are his words, coming from his experience as a member and spokesman of the Zapatista Army of National Liberation (EZLN). As a writer myself, I admire the clarity and fluidity of Marcos’ writing, which links the political and moral, the moral and the racial, racial issues with social concerns, social problems with economic ones. The result is a complex and multidimensional image of Mexican reality. The Zapatista revolt is the culmination of a history of rebellions such as the ones by Emiliano Zapata and Pancho Villa and the student revolts of 1968. I recommend this book because it also touches me personally, both as a participant in the student revolt of 1968 in Mexico, which later became known as the Tlatelolco Massacre, and as an author writing about the Mexican Revolution, Una muerte sencilla justa eterna. Cultura y guerra durante la revolución mexicana.