Here are 100 books that Jesus and John Wayne fans have personally recommended if you like
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I am a history professor at Southern Methodist University. When some students in my university classes believed that the Enlightenment was so evil I should not be allowed to teach it, I wondered what they were taught in high school. I became more directly involved when I spoke before the State Board of Education of Texas against the ahistorical standards they stipulated for history, including that Thomas Aquinas and John Calvin were central to the Enlightenment and Moses to the founding documents of the United States. These standards distorted history to emphasize the role of religion in the American founding. I wondered: How could a state school board stipulate such ahistorical standards? Where had they come from? Who supported them and why? I wrote Hijacking History to address these questions.
This Pulitzer prize-winning history, thoroughly researched and engagingly written, is a must-read for anyone who wants to understand the history of American evangelicalism. While it now defines the religious right, evangelicalism has espoused different religious and political positions from its eighteenth-century founding to the present, as Fitzgerald thoroughly documents. Initially, a populist rejection of established churches, in the nineteenth-century evangelicals split over the issue of slavery; Southern evangelicals insisted that the Bible endorsed it. In the twentieth century, evangelicals separated from fundamentalists and became more politically engaged as American business interests used religion to wrest evangelicals from the Democratic Party and political conservatives identified abortion as the issue most likely to galvanize them.
Since the 1980s evangelicals have become a dependable voting bloc for the Republican Party, but Fitzgerald concludes, younger evangelicals are more open and concerned with climate change and gender equality. There is no book I can recommend…
* Winner of the 2017 National Book Critics Circle Award * National Book Award Finalist * Time magazine Top 10 Nonfiction Book of the Year * New York Times Notable Book * Publishers Weekly Best Books of 2017
"A page turner...We have long needed a fair-minded overview of this vitally important religious sensibility, and FitzGerald has now provided it." -The New York Times Book Review
"Massively learned and electrifying...magisterial." -The Christian Science Monitor
This groundbreaking book from Pulitzer Prize -winning historian Frances FitzGerald is the first to tell the powerful, dramatic story of the Evangelical movement in America-from the Puritan…
I am a history professor at Southern Methodist University. When some students in my university classes believed that the Enlightenment was so evil I should not be allowed to teach it, I wondered what they were taught in high school. I became more directly involved when I spoke before the State Board of Education of Texas against the ahistorical standards they stipulated for history, including that Thomas Aquinas and John Calvin were central to the Enlightenment and Moses to the founding documents of the United States. These standards distorted history to emphasize the role of religion in the American founding. I wondered: How could a state school board stipulate such ahistorical standards? Where had they come from? Who supported them and why? I wrote Hijacking History to address these questions.
A central assertion of the Christian right is that the United States was founded as a Christian nation and should be again. But this argument, as Green documents in his meticulous study of historical and legal sources, is deeply embedded in Americans’ sense of their national history as exceptional. He examines a series of claims made about critical junctures in the early history of the nation that purportedly support this view--the religious founding of the English colonies, the American Revolution as a religious cause, American government formed to be Christian. His careful examination of the evidence for and against the crucial claims of the Christian nation thesis provides a nuanced history of the religious terrain of early America by studying those who made such assertions and why. Green concludes that these claims developed during the nineteenth century rather than during the nation’s founding. More importantly, they are largely mythic but…
Among the most enduring themes in American history is the idea that the United States was founded as a Christian nation. A pervasive narrative in everything from school textbooks to political commentary, it is central to the way in which many Americans perceive the historical legacy of their nation. Yet, as Steven K. Green shows in this illuminating new book, it is little more than a myth.
In Inventing a Christian America, Green, a leading historian of religion and politics, explores the historical record that is purported to support the popular belief in America's religious founding and status as a…
I am a history professor at Southern Methodist University. When some students in my university classes believed that the Enlightenment was so evil I should not be allowed to teach it, I wondered what they were taught in high school. I became more directly involved when I spoke before the State Board of Education of Texas against the ahistorical standards they stipulated for history, including that Thomas Aquinas and John Calvin were central to the Enlightenment and Moses to the founding documents of the United States. These standards distorted history to emphasize the role of religion in the American founding. I wondered: How could a state school board stipulate such ahistorical standards? Where had they come from? Who supported them and why? I wrote Hijacking History to address these questions.
Darren Dochuk’s From Bible Belt to Sunbelt is a fascinating account of a crucial development in the evolution of the Christian right—how evangelicals first became Republicans. He argues when many Southern evangelicals moved during the Dust Bowl and the Great Depression from the Southern states to urban centers of Southern California, especially Los Angeles and Orange County, they fundamentally altered American politics. Southern evangelical preachers and businessmen argued against the New Deal and the United Nations as incipient communism but also opposed the civil rights movement. These messages flourished within its intended audience who evolved from New Deal Democrats to staunchly right-wing Republicans. This political shift among Southern evangelicals led directly to both the rightward turn of the Republican Party and its Southern Strategy with Richard Nixon and Ronald Reagan. The powerful alliance of Republicans and evangelicals made it a national movement and fostered evangelical business empires, including those of…
From Bible Belt to Sun Belt tells the dramatic and largely unknown story of "plain-folk" religious migrants: hardworking men and women from Oklahoma, Texas, and Arkansas who fled the Depression and came to California for military jobs during World War II. Investigating this fiercely pious community at a grassroots level, Darren Dochuk uses the stories of religious leaders, including Billy Graham, as well as many colorful, lesser-known figures to explain how evangelicals organized a powerful political machine. This machine made its mark with Barry Goldwater, inspired Richard Nixon's "Southern Solution," and achieved its greatest triumph with the victories of Ronald…
Tap Dancing on Everest, part coming-of-age memoir, part true-survival adventure story, is about a young medical student, the daughter of a Holocaust survivor raised in N.Y.C., who battles self-doubt to serve as the doctor—and only woman—on a remote Everest climb in Tibet.
I have been fascinated by the relationship between Christianity and the United States for decades. Much of my work in the area of Christian nationalism is the result of my personal religious history and experiences, as well as my work as a social scientist. I’ve always been fascinated by how religion influences and is influenced by its social context. Christian nationalism in the US is a clear example of how influential religious ideologies can be in our social world.
This book painstakingly traces the powerful people and groups that support and perpetuate Christian nationalist ideologies and efforts across the United States. This book pairs well with social science texts in that it highlights the powerful networks that mobilize the millions of Americans who embrace Christian nationalism.
For readers of Democracy in Chains and Dark Money, a revelatory investigation of the Religious Right's rise to political power.
For too long the Religious Right has masqueraded as a social movement preoccupied with a number of cultural issues, such as abortion and same-sex marriage. In her deeply reported investigation, Katherine Stewart reveals a disturbing truth: this is a political movement that seeks to gain power and to impose its vision on all of society. America's religious nationalists aren't just fighting a culture war, they are waging a political war on the norms and institutions of American democracy.
I was a correspondent in Vietnam in 1966, 1971, 1973, and 1974. I worked for The New Yorker on the last three dates, and I have been back several times since the end of the war. My book, Fire in Lake won the Pulitzer Prize, the Bancroft Prize for history, and the National Book Award, among other prizes.
Strangely, very few books about the Christian right explain the differences between southern and northern evangelicals. Hill’s book is an eye-opener. It links theology directly to politics. A historian, Hill is a wonderful writer.
In this comparative history of religious life in the South and the North, Samuel Hill considers the religions of America from a unique angle. Tracing the religious history of both areas, this study dramatically shows how a common religion was altered by hostilities and then continued to develop as separate entities until recently. Coming almost full circle, both North and South now find their religions again to be highly similar. Two factors, Hill believes, were major influences in the diversification of the regional religions: the presence of Afro-Americans as an underclass of people with a distinctive role to play in…
I have been fascinated by the relationship between Christianity and the United States for decades. Much of my work in the area of Christian nationalism is the result of my personal religious history and experiences, as well as my work as a social scientist. I’ve always been fascinated by how religion influences and is influenced by its social context. Christian nationalism in the US is a clear example of how influential religious ideologies can be in our social world.
It was this book that really put the pieces together for me regarding how my personal religious beliefs and my status as an American citizen should intersect.
Growing up in Christian spaces it was assumed that to be a good American was to be Christian, and to be a good Christian was to be American. Boyd’s book helped me distinguish the two in a new and fresh way.
The church was established to serve the world with Christ-like love, not to rule the world. It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get - political power - it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the…
Benghazi: A New History is a look back at the enigmatic 2012 attack on the US mission in Benghazi, Libya, its long-tail causes, and devastating (and largely unexamined) consequences for US domestic politics and foreign policy. It contains information not found elsewhere, and is backed up by 40 pages of…
I was a correspondent in Vietnam in 1966, 1971, 1973, and 1974. I worked for The New Yorker on the last three dates, and I have been back several times since the end of the war. My book, Fire in Lake won the Pulitzer Prize, the Bancroft Prize for history, and the National Book Award, among other prizes.
Falwell was the first in US history to attempt to organize white evangelicals into a voting group, and this is his manifesto. It’s a must-read because he introduces all the themes of the movement ever since.
I was a correspondent in Vietnam in 1966, 1971, 1973, and 1974. I worked for The New Yorker on the last three dates, and I have been back several times since the end of the war. My book, Fire in Lake won the Pulitzer Prize, the Bancroft Prize for history, and the National Book Award, among other prizes.
A liberal Southern Baptist, Leonard describes the fundamentalist takeover of the largest Protestant denomination. The take over accompanied the South’s transformation into a Republican stronghold and made the Christian right a serious force in American politics. Leonard is one of the best-known historians of the Convention and of contemporary religion in the South.
I was a correspondent in Vietnam in 1966, 1971, 1973, and 1974. I worked for The New Yorker on the last three dates, and I have been back several times since the end of the war. My book, Fire in Lake won the Pulitzer Prize, the Bancroft Prize for history, and the National Book Award, among other prizes.
An analysis of Falwell’s theological rhetoric and the changes he made in it to persuade fundamentalists and other evangelicals to go into politics that most had considered taboo. A fascinating book by a great anthropologist.
National polls show that approximately 50 million adult Americans are born-again Christians. Yet most Americans see their culture as secular, and the United States is viewed around the world as a secular nation. Further, intellectuals and journalists often portray born-again Christians, despite their numbers, as outsiders who endanger public life. But is American culture really so neatly split between the religious and the secular? Is America as "modern" and is born-again Christian religious belief as "pre-modern" as many think? In the 1980s, born-again Christians burst into the political arena with stunning force. Gone was the image of "old-fashioned" fundamentalism and…
It didn’t begin with Donald Trump. When the Republican Party lost five straight presidential elections during the 1930s and 1940s, three things happened: (1) Republicans came to believe that presidential elections are rigged; (2) Conspiracy theories arose and were believed; and (3) The presidency was elevated to cult-like status.
I grew up reading books that featured strong women, including Little Women and Anne of Green Gables so it only made sense that I would go on to write a book featuring four strong women. As much as I love reading fiction, since I am a professor, my writing is mainly academic and/or non-fiction and I aim to make research translatable and interesting to all – including mainstream audiences. Currently, I am working on a new book about evangelical Christian women and politics, which I started in 2020 right before the presidential election. No matter where I live or work, exploring the various facets of women’s lives will remain my driving pursuit.
I don’t usually enjoy reading historical books – especially not academic historical books, which can tend to be quite dry, but Johnson’s book had me riveted.
She (re)introduces us to four key women in the US Christian Right’s history yet presents their stories in a way that makes the historical feel incredibly present. Moreover, by sticking close to the women’s own voices, she avoids simplistic characterizations.
Over the past 50 years, the architects of the religious right have become household names: Jerry Falwell, Pat Robertson, James Dobson. They have used their massively influential platforms to build the profiles of evangelical politicians like Mike Huckabee, Rick Perry, and Ted Cruz. Now, a new generation of leaders like Jerry Falwell Jr. and Robert Jeffress enjoys unprecedented access to the Trump White House.
What all these leaders share, besides their faith, is their gender. Men dominate the standard narrative of the rise of the religious right. Yet during the 1970s and 1980s nationally prominent evangelical women played essential roles…
