I am an associate professor of history at Trinity University in San Antonio, TX, where I teach courses on modern United States history, U.S. foreign relations, and public history, direct our minor in museum studies, and direct the Mellon Initiative for Undergraduate Research in the Arts and Humanities. I am particularly interested in how domestic culture, ideology, and values have informed how the United States has engaged with the world around it. My recent work has explored the influence of conservative religious groups in foreign affairs, and I’m at work on a new book about national security and the congressional debates that unfolded over foreign aid after World War II.
Much of the focus in news media and the popular imagination about evangelicals and foreign policy centers on Israel, with many pundits and scholars alike emphasizing the centrality of apocalyptic end-times prophecies to the development of conservative Christian support for Israel. Hummel’s exceptionally researched and beautifully written book provides much-needed nuance to this often one-dimensional narrative. His careful reading of U.S. and Israeli sources sheds new light on the emergence of evangelical Christian Zionism after 1948 and its many permutations throughout the decades that followed. This is a crucial read for understanding the complexities and religious dynamics of modern U.S.-Israeli relations.
Weaving together the stories of activists, American Jewish leaders, and Israeli officials in the wake of the establishment of the state of Israel in 1948, Covenant Brothers portrays the dramatic rise of evangelical Christian Zionism as it gained prominence in American politics, Israeli diplomacy, and international relations after World War II. According to Daniel G. Hummel, conventional depictions of the Christian Zionist movement-the organized political and religious effort by conservative Protestants to support the state of Israel-focus too much on American evangelical apocalyptic fascination with the Jewish people. Hummel emphasizes instead the institutional, international, interreligious, and intergenerational efforts on the…
I am an associate professor of history at Trinity University in San Antonio, TX, where I teach courses on modern United States history, U.S. foreign relations, and public history, direct our minor in museum studies, and direct the Mellon Initiative for Undergraduate Research in the Arts and Humanities. I am particularly interested in how domestic culture, ideology, and values have informed how the United States has engaged with the world around it. My recent work has explored the influence of conservative religious groups in foreign affairs, and I’m at work on a new book about national security and the congressional debates that unfolded over foreign aid after World War II.
This is a magisterial work and the perfect starting point for anyone interested in learning about how religious beliefs and religions of all types have played a role in U.S. foreign policy since the colonial era. It is an incredibly comprehensive and deeply researched book, but do not let its heft deter you—Preston is a skilled narrator and you will find yourself immediately immersed in and absorbed by the stories he shares. His ability to illuminate the links between religion and the core ideas that have guided the U.S. engagement with the world over the past four hundred years is a truly impressive achievement.
Winner of the Charles Taylor Prize for Literary Non-Fiction Finalist for the Cundhill Prize in History
A richly detailed, profoundly engrossing story of how religion has influenced American foreign relations, told through the stories of the men and women—from presidents to preachers—who have plotted the country’s course in the world.
Ever since John Winthrop argued that the Puritans’ new home would be “a city upon a hill,” Americans’ role in the world has been shaped by their belief that God has something special in mind for them. But this is a story that historians have mostly ignored. Now, in the…
I am an associate professor of history at Trinity University in San Antonio, TX, where I teach courses on modern United States history, U.S. foreign relations, and public history, direct our minor in museum studies, and direct the Mellon Initiative for Undergraduate Research in the Arts and Humanities. I am particularly interested in how domestic culture, ideology, and values have informed how the United States has engaged with the world around it. My recent work has explored the influence of conservative religious groups in foreign affairs, and I’m at work on a new book about national security and the congressional debates that unfolded over foreign aid after World War II.
In this absolutely fascinating read, Thomas deftly explodes the myth that the United States brought religious freedom to Japan during the post-World War II occupation. The first part of the book explores pre-war notions of religious freedom in both countries and the second part looks at the various misunderstandings that ensued as the United States sought to impose its conception of religious freedom on Japan. Thomas offers a skilled reading of religious culture in both countries and ably explains the outcomes of U.S. occupation policies.
Religious freedom is a founding tenet of the United States, and it has frequently been used to justify policies towards other nations. Such was the case in 1945 when Americans occupied Japan following World War II. Though the Japanese constitution had guaranteed freedom of religion since 1889, the United States declared that protection faulty, and when the occupation ended in 1952, they claimed to have successfully replaced it with "real" religious freedom.
Through a fresh analysis of pre-war Japanese law, Jolyon Baraka Thomas demonstrates that the occupiers' triumphant narrative obscured salient Japanese political debates about religious freedom. Indeed, Thomas reveals…
Mahmoud Elsayed has always been interested in finding rational answers to the big existential questions. This could clearly be noticed in his writings and philosophy. He has also worked in various and somehow diverse fields of engineering and science which allowed him to smoothly, flexibly, and knowledgeably jump from a field of expertise to another in order to make his philosophical arguments comprehensive.
Whether you are religious or not, whether you like it or not, religions and God/Gods have been a part of the human civilizations as far as we started documenting, writing, and recording history and perhaps even as far as we existed. To understand the part that religion played in our history and how it had and still could have a significant effect on how we perceive the world and reality in general, it may be crucial to understand the history of religions and how they originated. Raza Aslan gives a wonderful presentation on that in this book.
"Timely, riveting, enlightening and necessary." (Huffington Post)
In God, Reza Aslan sheds new light on mankind's relationship with the divine and challenges our perspective on faith and the birth of religion.
From the origins of spiritual thought to the concept of an active, engaged, divine presence that underlies all creation, Aslan examines how the idea of god arose in human evolution, was gradually personalized, endowed with human traits and emotions, and eventually transformed into a single Divine Personality: the God known today by such names as Yahweh, Father, and Allah.
I am an associate professor of history at Trinity University in San Antonio, TX, where I teach courses on modern United States history, U.S. foreign relations, and public history, direct our minor in museum studies, and direct the Mellon Initiative for Undergraduate Research in the Arts and Humanities. I am particularly interested in how domestic culture, ideology, and values have informed how the United States has engaged with the world around it. My recent work has explored the influence of conservative religious groups in foreign affairs, and I’m at work on a new book about national security and the congressional debates that unfolded over foreign aid after World War II.
Although there is no shortage of books on the 28th president and his foreign policy—we even use “Wilsonian” as a shorthand for the embrace of idealism, liberal internationalism, and democratic capitalism in U.S. foreign relations—Burnidge’s work offers an exceptional exploration of how religion and religious ideas informed Wilson’s approach to world affairs. She sets her chronicle of Wilson’s life and spiritual development within the context of the broader religious history of the late 19th and early 20th centuries and weaves in expert analysis of the relationship between Wilson’s Christianity, race, and racism in that era. This provides a compelling foundation for her discussion of the Protestant beliefs that shaped Wilsonian internationalism during World War I and beyond. Engrossing, revealing, and extraordinarily smart, this is a key book for those interested in Wilson, World War I, and the global Progressive Era, not to mention the underpinnings of liberal…
A century after his presidency, Woodrow Wilson remains one of the most compelling and complicated figures ever to occupy the Oval Office. A political outsider, Wilson brought to the presidency a distinctive, strongly held worldview, built on powerful religious traditions that informed his idea of America and its place in the world. With A Peaceful Conquest, Cara Lea Burnidge presents the most detailed analysis yet of how Wilson's religious beliefs affected his vision of American foreign policy, with repercussions that lasted into the Cold War and beyond. Framing Wilson's intellectual development in relationship to the national religious landscape, and paying…
I am a professor of Medieval Theology at Durham University, UK, and have published on both medieval theology (especially Thomas Aquinas) and spirituality (especially Jan van Ruusbroec, an author from 14th century Brabant). When I was in my early twenties, I had no interest in Christianity, but I gradually realized that the societal and moral problems of modernity could only be properly addressed by examining a genuinely alternative tradition, namely pre-modern thinkers (if only because postmodern critics of modernity remain all too often beholden to the assumptions of modernity, even in their opposition to them). This explains why I was drawn to medieval theology (and spirituality).
Augustine wrote this account of his life (consisting of 13 books) when he was in his forties (ca. 398AD). It is theologically profound, prayerful and lyrical, emotionally charged, and strangely ‘modern’.
Augustine chronicles his search for identity and meaning and discovers that, paradoxically, he only finds his true self when he loses himself in God. (This explains the shift from the autobiographical to the more objective-theological in the last three books, where Augustine offers profound meditations on time and eternity, for instance).
When I read this book first, as a young man, I was deeply skeptical, if not hostile, to the Christian faith. The book proved quite literally life-changing for me: here was someone who could give an intellectually plausible and existentially appealing account of the Christian faith.
This 2nd Edition includes a new annotated bibliography by William Harmless, S.J.
The Confessions of Saint Augustine is considered the all time number one Christian classic. Augustine undertook his greatest piece of writing with the conviction that God wanted him to make this confession. The Confessions are, in fact, an extended poetic, passionate, intimate prayer. Augustine s experience of God speaks to us across time with little need of transpositions. This new translation by Maria Boulding masterfully captures his experience.
Augustine was probably forty-three when he began this endeavor. He had been a baptized Catholic for ten years, a priest…
I am an associate professor of history at Trinity University in San Antonio, TX, where I teach courses on modern United States history, U.S. foreign relations, and public history, direct our minor in museum studies, and direct the Mellon Initiative for Undergraduate Research in the Arts and Humanities. I am particularly interested in how domestic culture, ideology, and values have informed how the United States has engaged with the world around it. My recent work has explored the influence of conservative religious groups in foreign affairs, and I’m at work on a new book about national security and the congressional debates that unfolded over foreign aid after World War II.
McAlister’s book is one I return to time and again because it so beautifully illustrates that U.S. foreign relations history is bigger and broader than just the story of policymaking. McAlister is an expert at dissecting and explaining American culture, particularly religious culture. In this stimulating read, she uses films, television shows, and other media as key texts that reveal how post-World War II Americans portrayed and understood the Middle East—and what those portrayals can tell us about the United States’ vision for itself as a global power during the Cold War. In so doing, she reminds us of how much events abroad can shape and reshape political culture at home. Her chapter on the 1967 Arab-Israeli War also highlights how conceptions of the Middle East played into domestic racial and religious tensions at home, particularly between American Jews and African Americans, while her chapter on the 1979 Iranian Hostage…
"Epic Encounters" examines how popular culture has shaped the ways Americans define their 'interests' in the Middle East. In this innovative book - now brought up-to-date to include 9/11 and the Iraq war - Melani McAlister argues that U.S. foreign policy, while grounded in material and military realities, is also developed in a cultural context. American understandings of the region are framed by narratives that draw on religious belief, news media accounts, and popular culture. This remarkable and pathbreaking book skillfully weaves lively and accessible readings of film, media, and music with a rigorous analysis of U.S. foreign policy, race…
