Dr. Mario Baghos, a Professor at the University of Notre Dame in Sydney, Australia, herein addresses the extent to which religion functioned in ancient and medieval cities, and how select cities from the ancient Near East to Christian Rome and Constantinople served as imagines et axes mundi (images and centers of the world).
Professor Baghos deals successively with Mesopotamia, Egypt, Greece, and Rome, and how pagan rulers built their capital cities and placed the temples of their key deities in strategic locations to emphasize their divine connections. He then deals with Hebrew and Christian theology, and how their beliefs differed from paganism; and how the conversion of Constantine to Christianity altered the way rulers related to the divine, and how it changed the way cities were constructed with churches focused upon Christ as the pantocrator and ecosystemic agent and rulers as merely agents of the true God.
This book combines concepts from the history of religions with Byzantine studies in its assessments of kings, symbols, and cities in a diachronic and cross-cultural analysis. The work attests, firstly, that the symbolic art and architecture of ancient cities-commissioned by their monarchs expressing their relationship with their gods-show us that religiosity was inherent to such enterprises. It also demonstrates that what transpired from the first cities in history to Byzantine Christendom is the gradual replacement of the pagan ruler cult-which was inherent to city-building in antiquity-with the ruler becoming subordinate to Christ; exemplified by representations of the latter as the…
Nick Albert is British, but for close to 20-years, he has lived in a ramshackle farmhouse in the rural west of Ireland with his wife and several unruly but affectionate dogs. He's the author of the bestselling comedy memoir series, Fresh Eggs and Dog Beds, and the twisty thriller Hunting the Wrecking Crew. Nick's greatest pleasure in life has always been to make people laugh. Although outwardly capable and in control of his life, Nick considers himself to be the poster boy for the saying, "If it can go wrong, it will!" Therefore, he has a good eye for inspiring books about dealing with unexpected events.
The author and her husband are trapped in an almost untenable situation, but they pull together to see things through to a satisfactory conclusion. I thought it was a great example of that British philosophy to "Keep calm and carry on."
In this third memoir in her enjoyable Two Old Fools series, Victoria and her husband Joe find that rising costs and a shrinking bank balance are threatening their idyllic retirement. After applying online, they leave their beloved Spanish mountain village to teach for a year in Bahrain. But their timing couldn't have been worse. Just after they arrive, the Arab revolution erupts, throwing the country into violent events that would make world headlines. Suddenly they are trapped. Should they leave and risk losing their Spanish dream or stay and face a greater hazard?
★ New York Times Bestselling author ★ "James Herriot meets Driving over Lemons"
Reluctantly, Vicky and Joe leave their Spanish mountain village to work for a year in the Middle East. How could they know that the Arab revolution was poised to erupt, throwing them into violent events that would make world headlines?
Teaching Arab kids, working with crazy teachers, forming life-long friendships and being placed under house arrest, Vicky and Joe laugh and lurch through their year in Bahrain.
Includes FREE photobook and Arabic recipes from Nadia Sawalha.
I am an associate professor at Nottingham Trent University and my interest in the Mongols first began many years ago during my MA at Royal Holloway University. I had always been interested in the historic relationships between nomadic and agricultural societies, but what I found fascinating about the Mongols was the sheer speed and range of their expansion—how could they have conquered the greater part of the Asia within only a few decades? Exploring how the Mongols grappled with the realities of ruling such a vast imperium remains a very thought-provoking issue, so too is the question of how the peoples they overthrew accommodated themselves to Mongol rule.
The Mongols only form one part of Nomads in the Middle East which paints on a far broader canvas, looking at the long-term history of relations between nomads and agricultural societies in the Middle East. Spanning from the seventh century all the way up to the modern era, and discussing peoples as diverse as the Bedouin, the Seljuk Turks, and of course the Mongols, Beatrice Forbes Manz provides an incredible overview of the role played by nomadic societies in shaping this region. For those interested in the Mongols, this book helps us to take a step back and a take panoramic view of their actions within a much longer timeline.
A history of pastoral nomads in the Islamic Middle East from the rise of Islam, through the middle periods when Mongols and Turks ruled most of the region, to the decline of nomadism in the twentieth century. Offering a vivid insight into the impact of nomads on the politics, culture, and ideology of the region, Beatrice Forbes Manz examines and challenges existing perceptions of these nomads, including the popular cyclical model of nomad-settled interaction developed by Ibn Khaldun. Looking at both the Arab Bedouin and the nomads from the Eurasian steppe, Manz demonstrates the significance of Bedouin and Turco-Mongolian contributions…
I enjoyed this story for several reasons. First and foremost, reading this series makes me feel closer to my dear mother-in-law who passed away in 2009. She loved Dunnet!
I hadn’t read anything by this author until I started reading this series. Each book opens a new world to me, whether in Scotland or England or France, with the history of the place and the people brought vividly to life.
Secondly, I’m enjoying the series because Dunnet has such a wonderful way with language and storytelling that I find her writing beautiful and elegant and often tongue-in-cheek funny. This historical fiction is entertaining as well as educational.
Combining all the political intrigue of Game of Thrones with the sweeping romanticism of Outlander, Dorothy Dunnett’s legendary Lymond Chronicles have enthralled readers for decades and amassed legions of devoted fans. In this fourth book in the series, Francis Crawford of Lymond embarks on a desperate and deadly journey in search of his kidnapped child.
Somewhere within the bejeweled labyrinth of the Ottoman Empire, a little boy is hidden. Now his father, Francis Crawford of Lymond, soldier of fortune and the exiled heir of Scottish nobility, is searching for him while ostensibly engaged on a mission to the Turkish Sultan.…
I was raised in a Jewish but completely secular family, with no religious traditions or affiliations. Perhaps because religion was so exotic, I have always found it fascinating. In college, I gravitated toward topics in medieval religion, which crystallized the strangeness of an era both earthy and intensely devout. I wanted to understand why an Anglo-Saxon monk sitting in a cold monastery in northern England cared so much about biblical history. Or how Saint Bernard could so relentlessly hound a fellow monk over a scholarly treatise, yet also work energetically to protect Jews from violence. I can't say I'll ever fully comprehend the force of religion, but I love trying.
There has been an explosion of interest in the Crusades since 9/11, with many medieval historians working hard to push back against over-simplified and often inaccurate depictions of Christian holy war and Christian-Muslimrelations. This impressively researched book adds a fascinating new dimension to the story of the Crusades, examining relations between newly arrived European Catholics and the many and varied indigenous Levantine Christian communities in the decades following the Crusader conquest of Jerusalem in 1099. MacEvitt rejects the dominant narrative, which held that the Frankish conquerors, imbued with the rigid prejudices of an intolerant European Christendom, had little interaction with or understanding of the local populations. Instead, he paints a portrait of a surprisingly practical and flexible Crusader regime, characterized by extensive Frankish-local social, religious, and legal interactions. MacEvitt's nuanced model, which he dubs "rough tolerance," avoids both idealization and demonization, and offers a fruitful way to approach relations…
In the wake of Jerusalem's fall in 1099, the crusading armies of western Christians known as the Franks found themselves governing not only Muslims and Jews but also local Christians, whose culture and traditions were a world apart from their own. The crusader-occupied swaths of Syria and Palestine were home to many separate Christian communities: Greek and Syrian Orthodox, Armenians, and other sects with sharp doctrinal differences. How did these disparate groups live together under Frankish rule?
In The Crusades and the Christian World of the East, Christopher MacEvitt marshals an impressive array of literary, legal, artistic, and archeological evidence…
I’ve had a diverse work experience, having taught political science, and worked as a journalist and UN official. My interest in sectarianism in the Arab world grew from my work as a journalist covering Middle Eastern and Iraqi affairs and as a UN official in Iraq. Working in Iraq following the 2003 US-led invasion, I witnessed firsthand how the sectarian violence that gripped Iraq highlighted the failure of social integration in nurturing a national identity. Scholarly work on sectarianism in the region was focused on Lebanon. In addressing this scholarly gap, I combined my academic training in political science, extensive knowledge of Islamic history, and decades-long fieldwork and life experiences in the region.
A lot has been written about the origins of the sectarian Sunni-Shi’ite divide. Most writings by Muslims are written from a polemical perspective preoccupied with defending an established sectarian position and refuting counter sectarian narratives. Western scholarly writings rarely delve into the question of the origins of this rift in sufficient detail. Wilfred Madelung’s book provides a painstakingly dispassionate and thorough narrative of the events and disputes surrounding the succession to Prophet Muhammad and the reign of the four “Rightly-Guided Caliphs” (al-Khulafa’ al-Rashidun) which mark the beginnings of the Sunni-Shi’ite rift. Madelung deploys his immensely impressive knowledge of the sources, including classical Arabic chronicles and poetry, as well as Western sources in various languages (English, German, French, and Italian). Madelung’s is a remarkable work of fine and rigorous scholarship.
In a comprehensive study of early Islamic history, Wilferd Madelung examines the conflict which developed after Muhammad's death for the leadership of the Muslim community. He pursues the history of this conflict through the reign of the four 'Rightly Guided' caliphs to its climax in the first inter-Muslim war. The outcome of the war, which marked the demise of the reign of the Early Companions, resulted in the lasting schism between Sunnite and Shi'ite Islam. Contrary to recent scholarly trends, the author brings out Ali's early claim to legitimate succession, which gained support from the Shi'a, and offers a convincing…
Tam
Hussein’s book The Darkness Inside is a truly original piece of
historical fiction, centered on British jihadist “returnees” from wars in Syria
and Libya—and a Muslim investigative journalist ("Sid") who connects them to
a murder of one of their own.
The closer he gets to the truth, the more he’s
forced to face his own dark fears and obsessions. The author
is himself a respected UK investigative journalist, with a focus on the Middle
East. I loved Hussein’s use of slang-accented dialogue and descriptive language
to evoke a wide range of emotions and places, from Aleppo, Syria, to the
working-class suburbs of London.
The last
chapters of the book tie the various threads of the plot together into a satisfying resolution.
As a lover of history, when I lived in Hawaii, Japan, and Guam, I visited World War II sites. I had a fascinating career as a political reporter. I reported on a “Christmas Drop,” a tradition since WWII. On Johnston Atoll, I did photojournalism on the incineration of chemical weapons from East Germany. I interviewed a Kuwaiti sheik and human shields during Desert Storm. I covered negotiations when the Philippines didn’t renew US military base leases. While at the San Antonio Express News, I researched the WWII Japanese soldier, Shoichi Yokoi, who hid on Guam for nearly 28 years. That was the seed for my novel No Surrender Soldier.
Several things drew me to Megiddo's Shadow: 1.) It is based on author Arthur Slade’s research of his grandfather’s experience as a teenager—age 16—in the Canadian-British calvary. 2.) It takes place in 1917 during World War I. 3.) Much of the action takes place in the Middle East. Even though this story does take place on the battlefield at times, the primary story is not about military campaigns. Rather, it’s about a young man who begins his journey as a patriot with visions of grandeur, yet has his ideals of heroism and courage turned upside after his experiences in war.
Fueled by anger at the death of his two brothers in World War I, 16-year-old Edward abandons his ailing father on their farm and leaves Canada to enlist. After proving that he can tame any wild horse, he's is sent to Jordan to fight with the Cavalry.
Luckily, his horse is the extraordinary Buke; in battle, a trooper's horse is the key to life and death, and his true companion. In the harsh desert, Edward is grateful for the camaraderie of his tent mates, Cheevers and Blackburn,and letters from Emily, a nurse he met at base camp. As they close…
My interest in politics and conflict has always come from the margins. I have developed an interest in the periphery, minorities, liberation movements, other actors outside the center, official governance institutions, and national political elites. My work has mainly concentrated on how such actors have sought to influence politics at the national and international level and how questions of identity, perceptions of self and other, and sense of belonging come into play. Geographically, my interest has lied primarily in the Middle East, broadly defined, particularly Iraq, Turkey, Syria, and Kurdistan. In recent years, however, I have also developed an interest in East Africa, especially Sudan and South Sudan.
Mukhopadhyay’s book joined an emerging cohort of books that sought to demonstrate that the collapse of the state does not necessarily lead to a vacuum. This is because any vacuum left by the decline of the state is bound to be filled by other forces, be they local or external to the region.
In the case of Afghanistan, Mukhopadhyay shows through the case of Afghanistan, and based on a fieldwork in the country, how the state that was born out of the ousting of the Taliban in 2001 was capable of co-opting local warlords in the remote periphery and integrate them into the emerging order in the country.
Through a close examination and detailed accounts of several case studies from across Afghanistan, Mukhopadhyay offers persuading arguments about what makes warlords and other peripheral actors useful allies to a weak central government.
Warlords have come to represent enemies of peace, security, and 'good governance' in the collective intellectual imagination. This book asserts that not all warlords are created equal. Under certain conditions, some become effective governors on behalf of the state. This provocative argument is based on extensive fieldwork in Afghanistan, where Mukhopadhyay examined warlord-governors who have served as valuable exponents of the Karzai regime in its struggle to assert control over key segments of the countryside. She explores the complex ecosystems that came to constitute provincial political life after 2001 and exposes the rise of 'strongman' governance in two provinces. While…
I have always been interested in the politics of democracy and dictatorship. Governing is a funny business: the masses must entrust a very few to lead them, and often with vast power. Where does that trust come from? And why do some rulers act so viciously while others serve with grace? Understanding these very human concerns is a worthy pursuit of knowledge.
In the twenty-first century, the US began promoting democracy in the Middle East, either by war (as in Iraq) or through peaceful diplomacy, as in everywhere else. The problem, as this book divulges, is that transplanting American political and cultural values into the Arab world was bound to create unacceptable outcomes. Among them was the rise of Islamist movements, whose ideas seemed repugnant to many Americans. The cunning solution to this contradiction: the US should still call for elections in the region as a political goal, but leave all talk of cultural and social freedoms aside.
Shadi Hamid reimagines the ongoing debate on democracy's merits and proposes an ambitious agenda for reviving the lost art of democracy promotion in the world's most undemocratic regions.
What happens when democracy produces "bad" outcomes? Is democracy good because of its outcomes or despite them? This "democratic dilemma" is one of the most persistent, vexing problems for America abroad, particularly in the Middle East-we want democracy in theory but not necessarily in practice.
When Islamist parties rise to power through free elections, the United States has too often been ambivalent or opposed, preferring instead pliable dictators. With this legacy of…
