I write novels for children, YA, and adults, most of which reflect my fascination with history, mystery, crime, and fantasy. I particularly enjoy writing timeslip novels, exploring how the past can inform the present and vice versa. I recently updated and revised my award-winning Shalott trilogy, which visits both the historical past and also the quasi-medieval world of Camelot in a reinterpretation of the legend of King Arthur and the Knights of the Round Table, and with reference also to The Lady of Shalott, the wonderful and mysterious poem by Alfred, Lord Tennyson. (A reviewer recently compared my Shalott trilogy with the novels of Diana Gabaldon = wow!)
This remarkable ‘novel’ opens (and closes) with the author being given a journal written by Roger, Duke of Lunel, ‘l’Escrivel’, from whom he claims to be descended. This diary forms the bulk of the novel, and it seems to be a translation of a real diary, an intimate and detailed account of the penitent Roger’s journey to Jerusalem in company with other pilgrims on the First Crusade. At times poetic and beautiful, Roger lays bare his innermost reflections on his faith, his sexuality, his guilty love for his friend’s wife, and his search for his soul and for redemption. In excruciating detail, we also learn of the venality, ambition, and greed of those in charge of the various crusader armies who seek power and position in their conquered territories, and the absolute brutality of the conquering crusaders who, in the name of Christ, slaughter, behead and burn all those men,…
A young French nobleman, Roger, Duke of Lunel, leaves his home to join the forces to recapture Jerusalem, yet the holy crusade turns horribly wrong as he witnesses savagery, betrayal, and deceit all around him, and he begins to believe that he will neverreturn home
I first came across Byzantium when I read Robert Graves' Count Belisarius and studied as much of its history as I could while at King's College London. Later I taught English in Turkey and was able to visit the Byzantine sites of Istanbul, Iznik, and Cappadocia. I now teach medieval and Byzantine history at Royal Holloway, University of London. For those living outside eastern Europe and Russia, Byzantium may appear to be rather remote and exotic: that is part of its appeal! But just because it is strange and different does not mean that we should not try to understand it on its own terms. That is what I have tried to do in my books and teaching.
Both readable and minutely researched, this book analyses the reasons behind Byzantium’s sudden collapse in the mid-eleventh century. Kaldellis offers a refreshing alternative to the prevalent narrative of the achievements of Basil II being squandered by the feeble emperors who came after him. Instead, stress is laid on the problems to which the expanded borders gave rise after 1025 and the very reasonable steps taken by Basil’s successors to deal with them. He even comes to the rescue of the much-maligned Constantine IX (1042-1055), an emperor whom Psellus presents as affable and likable but a completely incompetent ruler.
Kaldellis points out how Constantine secured the frontier in Northern Syria through his treaty with the Fatimid caliph of Egypt and how his administrative reforms would have seemed sensible at the time. He drives home the lesson that it is never satisfactory to single out a few individuals to blame for a…
In the second half of the tenth century, Byzantium embarked on a series of spectacular conquests: first in the southeast against the Arabs, then in Bulgaria, and finally in the Georgian and Armenian lands. By the early eleventh century, the empire was the most powerful state in the Mediterranean. It was also expanding economically, demographically, and, in time, intellectually as well. Yet this imperial project came to a crashing collapse fifty years later, when political disunity, fiscal mismanagement, and defeat at the hands of the Seljuks in the east and the Normans in the west brought an end to Byzantine…
I’m just a guy who once obsessed over Forgotten Realms novels as a kid and, now, teaches history to military officers at the Command and General Staff College at Fort Leavenworth, Kansas.In between, I got married, earned a PhD at the University of Delaware, and spent 12 years teaching in Baltimore. I’m very interested in cross-cultural warfare—as the crusades are a window into not only western and eastern warfare but also facets of cultural, literary, political, religious, and social history, studying them is endlessly fascinating and infinitely rewarding. My next book, Jerusalem Falls: Seven Centuries of War and Peace, continues my interest in the subject.
Morton is quickly making a name for himself in military history circles, and this book won the 2022 Verbruggen Prize for best medieval military history book (awarded by De Re Militari: the Society for Medieval Military History). On the heels of his successful 2018 book on the Battle of the Field of Blood in 1119, here Morton examines the size, structure, and deployment of military forces in the four Crusader States. Along the way, he sketches a military narrative of Levantine events from the end of the First Crusade through Saladin’s triumph at the Battle of Hattin. Concluding with two thought-provoking chapters on the interpretation of battles and cross-cultural exchanges between Christian and Muslim combatants, this book updates the subfield of crusading warfare in interesting ways.
The Crusader States and their Neighbours explores the military history of the Medieval Near East, piecing together the fault lines of conflict which entangled this much-contested region.
This was an area where ethnic, religious, dynastic, and commercial interests collided and the causes of war could be numerous. Conflicts persisted for decades and were fought out between many groups including Kurds, Turks, Armenians, Arabs, and the Crusaders themselves.
Nicholas Morton recreates this world, exploring how each faction sought to advance its own interests by any means possible, adapting its warcraft to better respond to the threats posed by their rivals.
I’m just a guy who once obsessed over Forgotten Realms novels as a kid and, now, teaches history to military officers at the Command and General Staff College at Fort Leavenworth, Kansas.In between, I got married, earned a PhD at the University of Delaware, and spent 12 years teaching in Baltimore. I’m very interested in cross-cultural warfare—as the crusades are a window into not only western and eastern warfare but also facets of cultural, literary, political, religious, and social history, studying them is endlessly fascinating and infinitely rewarding. My next book, Jerusalem Falls: Seven Centuries of War and Peace, continues my interest in the subject.
The subtitle gives it away—this is my (and, I’m guessing, most other medieval military historians’) go-to book for that most famous of crusades. France masterfully combines a captivating narrative with abundant historical detail, keen tactical/operational/strategic analyses, and expert interpretation. Each chapter is a delight, but not to be missed is France’s discussion of medieval generalship, his close study of army sizes, and especially the three full chapters on the fighting in and around Antioch in 1097-1098—which still constitute the best scholarly treatment of the events there. Despite a rash of newer works on the First Crusade over the last three decades, this remains the standard treatment for those interested in the war’s martial contours.
The success of the First Crusade, and its capture of Jerusalem in 1099, has been conventionally explained in terms of its ideological and political motivation. This book looks at the First Crusade primarily as a military campaign and asks why it was so successful. Modern writing about the crusade has tended to emphasise the moral dimension and the development of the idea of the crusade, but its fate was ultimately decided on the field of battle. Victory in the East looks at the nature of war at the end of the eleventh century and the military experience of all the…
After my third visit to this part of the world, I decided to revisit the locales that had become engrained in my memories in the company of a character I had tentatively invented some years back who was in search of a time and place to emerge it seemed. As a retired archaeologist and amateur historian of early time periods I became fascinated with Constantinople and the Byzantine Empire, which lasted for a thousand years and has received so little attention in average history books and even college and public school teaching. Constantinople sat at the center of a unique and important world and deserves far more attention than we have often given it.
Will we ever be free of the Crusades and how it shaped our modern world? Not according to the author, who brings this idea to the forefront with a new perspective on the role that the Byzantine Empire and the fall of Constantinople in the 11th Century at the hands of western Christian crusaders wrought at the time. Personally, since this story unfolds less than a century after when my own focus on Byzantine history has been the past two years, I was fascinated by Holmes’ thoughtful interpretation of how the fading empire sitting at the center of three diverse cultural centers and their burgeoning religions, all dedicated to overt expansionism, has so often been neglected or overlooked entirely by later historians, even into the present. The Crusades were truly a “World War” at the time, and the author’s ability to connect so many diverse and related pieces of…
The Crusades shook the world. But why did they happen?
Their origins are revealed in a new light. As part of a medieval world war that stretched from Asia to Europe. At its centre was an ancient empire - Byzantium.
Told for the first time as a single, linked narrative are three great events that changed history: the fall of Byzantium in the eleventh century, the epic campaign of the First Crusade and the origins of modern Turkey.
Nick Holmes not only presents the First Crusade in a wider global context but he also puts forwards new interpretations of the…
I first came across Byzantium when I read Robert Graves' Count Belisarius and studied as much of its history as I could while at King's College London. Later I taught English in Turkey and was able to visit the Byzantine sites of Istanbul, Iznik, and Cappadocia. I now teach medieval and Byzantine history at Royal Holloway, University of London. For those living outside eastern Europe and Russia, Byzantium may appear to be rather remote and exotic: that is part of its appeal! But just because it is strange and different does not mean that we should not try to understand it on its own terms. That is what I have tried to do in my books and teaching.
Anna Komnene (1083-c.1148) takes up the story where Michael Psellus left off. Like him, she was writing from inside the court: she was the daughter of Alexios I who reigned from 1081 to 1118. She gives a laudatory account of her father’s reign during which the tide of disaster was turned back and Byzantium began to recover some of the ground that it had lost. Some of the most memorable passages in The Alexiad are those that describe the passage of the First Crusade through Byzantium in 1096-7. Komnene takes a rather ambivalent tone in describing the hordes of bellicose warriors who had arrived from the west.
On the one hand, they were fellow Christians who had come to fight the common enemy, the Muslim Turks. On the other hand, might they not also constitute a threat, since they could be well tempted by the riches of Constantinople? That ambivalence…
Written between 1143 and 1153 by the daughter of Byzantine Emperor Alexios I Komnenos, The Alexiad is one of the most popular and revealing primary sources in the vast canon of medieval literature. Princess Anna Komnene, eldest child of the imperial couple, reveals the inner workings of the court, profiles its many extraordinary personages, and offers a firsthand account of immensely significant events such as the First Crusade, as well as its impact on the relationship between eastern and western Christianity. A celebrated triumph of Byzantine letters, this is an unparalleled view of Constantinople and the medieval world.
I was raised in a Jewish but completely secular family, with no religious traditions or affiliations. Perhaps because religion was so exotic, I have always found it fascinating. In college, I gravitated toward topics in medieval religion, which crystallized the strangeness of an era both earthy and intensely devout. I wanted to understand why an Anglo-Saxon monk sitting in a cold monastery in northern England cared so much about biblical history. Or how Saint Bernard could so relentlessly hound a fellow monk over a scholarly treatise, yet also work energetically to protect Jews from violence. I can't say I'll ever fully comprehend the force of religion, but I love trying.
There has been an explosion of interest in the Crusades since 9/11, with many medieval historians working hard to push back against over-simplified and often inaccurate depictions of Christian holy war and Christian-Muslimrelations. This impressively researched book adds a fascinating new dimension to the story of the Crusades, examining relations between newly arrived European Catholics and the many and varied indigenous Levantine Christian communities in the decades following the Crusader conquest of Jerusalem in 1099. MacEvitt rejects the dominant narrative, which held that the Frankish conquerors, imbued with the rigid prejudices of an intolerant European Christendom, had little interaction with or understanding of the local populations. Instead, he paints a portrait of a surprisingly practical and flexible Crusader regime, characterized by extensive Frankish-local social, religious, and legal interactions. MacEvitt's nuanced model, which he dubs "rough tolerance," avoids both idealization and demonization, and offers a fruitful way to approach relations…
In the wake of Jerusalem's fall in 1099, the crusading armies of western Christians known as the Franks found themselves governing not only Muslims and Jews but also local Christians, whose culture and traditions were a world apart from their own. The crusader-occupied swaths of Syria and Palestine were home to many separate Christian communities: Greek and Syrian Orthodox, Armenians, and other sects with sharp doctrinal differences. How did these disparate groups live together under Frankish rule?
In The Crusades and the Christian World of the East, Christopher MacEvitt marshals an impressive array of literary, legal, artistic, and archeological evidence…
