I’m not ashamed to admit that my childhood fascination with the distant past was sparked by hours of leafing through The Kingfisher Illustrated History of the Worldand countless viewings of the “Indiana Jones” movies. Today, I am an Associate Professor in the Department of Humanities at Mercy College and an archaeologist specializing in the eastern Alpine region during Late Antiquity and the Early Middle Ages. The author of three books and numerous scholarly articles, my research interests include ceramic technology, social identity, and the appropriation of the medieval past by modern ideologies.
This book is very much a product of the George W. Bush years, when American adventurism in the Middle East, domestic surveillance programs, and the rise of Islamophobia seemed like the biggest problems facing America. While this makes the book feel a little dated in places, it remains one of the most fascinating case studies of the distortion of the Middle Ages for political purposes. Holsinger meticulously details how neoconservative thinkers repeatedly described Al Qaeda and the Taliban as “medieval” and “feudal” (even though their extremist ideology was a distinctly modern phenomenon) as well as how the neomedieval school of political theory was used to intellectually justify torture, extradition, and the War on Terror more broadly.
President Bush was roundly criticized for likening America's antiterrorism measures to a "crusade" in 2001. Far from just a gaffe, however, such medievalism has become a dominant paradigm for comprehending the identity and motivations of America's perceived enemy in the war on terror. Yet as Bruce Holsinger argues here, this cloying post-9/11 rhetoric has served to obscure the more intricate ideological machinations of neomedievalism, the global idiom of the non-state actor: non-governmental organizations, transnational corporate militias, and terrorist organizations such as al Qaeda. "Neomedievalism, Neoconservatism, and the War on Terror" addresses the role of neomedievalism in contemporary politics. While international-relations…
Described as a “literary raconteur” and a “virtuoso,” Tim Rayborn admits to nothing, but it’s true that he’s a versatile writer, award-winning editor, and an acclaimed musician. He’s written dozens of books, appeared on more than forty recordings, plays scores of unusual instruments, and visited five continents. Tim lived in England for nearly seven years and has a Ph.D. in medieval studies from the University of Leeds, which he likes to pretend means that he knows what he’s talking about. He has written a large number of books and magazine articles about history, music, and the arts. He will undoubtedly write more, whether anyone wants him to or not.
Wood is known for his stellar television documentaries, but he’s also a prolific and talented author. This gem of a book delves into some of the most famous legends of English/British folklore, ones that still capture the popular imagination. He then examines some key historical events and people from the earlier Middle Ages, and their importance even now. Written in an engaging style, it’s an excellent introduction to the roots and origins of so much British culture.
Where does the idea of England and Englishness come from? Can we see it beginning in the Dark and Middle Ages? Michael Wood tackles these fascinating questions in two ways. First, with a series of pieces on famous English myths. And secondly by looking at the history of half a dozen places in England: a farmhouse on Dartmoor, a battlefield in Sheffield, a medieval village near Leicester...By these means he describes the origins of a sense of Englishness, and how it has developed through the centuries. "The book triumphs...His England is both a real place and an invented community which…
Marion Turner is a Professor of English Literature at Oxford University where she teaches medieval literature. Her critically-acclaimed biography of the poet Geoffrey Chaucer was picked as a Book of the Year by the Times, the Sunday Times, the New Statesman, and the TLS, and has been hailed as ‘an absolute triumph,’ and a ‘masterpiece.’ It won the British Academy Rose Mary Crawshay Prize and the English Association Beatrice White Prize, and was shortlisted for the Wolfson History Prize.
I learnt so much from this book when I was writing my biography of Chaucer. It is hard to find out information about childhood in history, and yet it is impossible to try to understand a society if we don’t know how children were brought up, what games they played, how they were educated, what adolescence was like. This book tells us about all those things. You can find out about how children learnt to read, what happened to orphans, the opportunities for pre-marital sex. Looking at a wide range of historical records and literary texts, Hanawalt pieces together a remarkably complete picture of medieval childhood. Looking at causes of death, for example, tells her where male and female children spent their time and what they were likely to be doing (boys were more likely to be outside). And archaeological finds reveal what kinds of toys children played with. Fascinating…
When Barbara Hanawalt's acclaimed history The Ties That Bound first appeared, it was hailed for its unprecedented research and vivid re-creation of medieval life. David Levine, writing in The New York Times Book Review, called Hanawalt's book "as stimulating for the questions it asks as for the answers it provides" and he concluded that "one comes away from this stimulating book with the same sense of wonder that Thomas Hardy's Angel Clare felt [:] 'The impressionable peasant leads a larger, fuller, more dramatic life than the pachydermatous king.'" Now, in Growing Up in Medieval London, Hanawalt again reveals the larger,…
I’m an associate professor in medieval history at Nottingham Trent University. My interest in the military orders began over twenty years ago with a very simple question – why? Jesus’ teaching to my mind clearly does not condone the use of lethal violence, so how did medieval Christians come to think that holy war warfare could ever be acceptable in the eyes of God? From this underlying question (which I still don’t feel I’ve satisfactorily answered!) emerged a curiosity about the military orders, who so epitomized crusading ideology. I began to ask wider questions such as: who supported the orders? How did they view people of other faiths? Why were the Templars put on Trial?
Helen Nicholson is a leading scholar who has written extensively on the history of the military orders. I pickedA Brief History of the Knights Templarbecause it has the great virtue of being both extremely readable and entirely authoritative. Covering the Templars’ military and political roles, their economic activities, their religious life, and their famous demise, this is the book I recommend to my students if they want a solid and scholarly introduction to the Templar order.
Much has been written about the Knights Templar in recent years. A leading specialist in the history of this legendary medieval order now writes a full account of the Knights of the Order of the Temple of Solomon, to give them their full title, bringing the latest findings to a general audience. Putting many of the myths finally to rest, Nicholson recounts a new history of these storm troopers of the papacy, founded during the crusades but who got so rich and influential that they challenged the power of kings.
Julian. D. Richards is a Professor of Archaeology at York. He has directed excavations at the Viking settlement at Cottam, and the only Viking cremation cemetery in the British Isles at Heath Wood. He is the author of Viking Age England, and The Vikings: A Short Introduction. His co-author is Dawn M. Hadley. Dawn is a Professor of Medieval Archaeology at the University of York. She and Julian Richards are Co-Directors of the Torksey project - which has been investigating the winter camp of the Viking Great Army of AD 872-3. She is the author of The Vikings in England and The Northern Danelaw.
Judith Jesch is Professor of Viking Studies at the University of Nottingham and whilst she is primarily a specialist in early medieval literature she has a rare inter-disciplinary command of historical and archaeological sources. In this sweeping review of the Viking World she provides an authoritative overview of the Scandinavians at home and their migrations overseas, with a particular focus on gender and the family, and cults, beliefs and myths. By using the concept of diaspora, she focuses on the ways in which migrants maintained their sense of cultural identity with the Scandinavian homelands and other areas of Scandinavian migration. The interconnectedness of the Viking world is at the heart of this book, and language is seen as key to the maintenance of the Viking diaspora, reinforced by texts and material culture.
The Viking Diaspora presents the early medieval migrations of people, language and culture from mainland Scandinavia to new homes in the British Isles, the North Atlantic, the Baltic and the East as a form of 'diaspora'. It discusses the ways in which migrants from Russia in the east to Greenland in the west were conscious of being connected not only to the people and traditions of their homelands, but also to other migrants of Scandinavian origin in many other locations.
Rather than the movements of armies, this book concentrates on the movements of people and the shared heritage and culture…
Patrick Geary is Professor of History Emeritus at the Institute for Advanced Study in Princeton, and Distinguished Professor of History Emeritus at UCLA. He is the author of some fifteen books and many articles and edited volumes on a broad range of topics including barbarian migrations, religious history, ethnicity, nationalism, genetic history, and the modern misuse of ancient and medieval history in the nineteenth through twenty-first centuries. Currently he co-directs an international, interdisciplinary project funded by an ERC Synergy Grant that uses genomic, historical, and archaeological data to understand population structures during the so-called Migration period at the end of the Roman Empire in the West.
For two centuries, Europeans have tried to find in the peoples of the early Middle Ages the ethnic origins of their own nations.
The Franks were the most successful of these peoples, appearing first as a minor group along the lower Rhine but ultimately, under Charlemagne, creating a vast empire that encompassed much of what had been the Roman Empire in the West.
However, in this extraordinary book Reimitz shows how protean Frankish ethnic identity was across this period.
Relying on close readings of historical texts and their manuscript transmission, constantly amended, re-edited, and transformed, he shows how Frankish identity was constantly disputed and renegotiated, ultimately moving far from classical notions of ethnicity to an imperial identity and then to a notion of the Franks as one of a number of Christian peoples chosen by God to rule the West.
This pioneering study explores early medieval Frankish identity as a window into the formation of a distinct Western conception of ethnicity. Focusing on the turbulent and varied history of Frankish identity in Merovingian and Carolingian historiography, it offers a new basis for comparing the history of collective and ethnic identity in the Christian West with other contexts, especially the Islamic and Byzantine worlds. The tremendous political success of the Frankish kingdoms provided the medieval West with fundamental political, religious and social structures, including a change from the Roman perspective on ethnicity as the quality of the 'Other' to the Carolingian…
I recall my younger self looking at the reading lists on Oxford University history courses, and asking, “Where are all the women?” I have always wanted to know what it was like to be there, in any century up to the present. How did families form and pass on their values, what did people wear and eat, when (and if) children learned to read, and what were people’s daily routines? Political, military, and economic history is important, but I have flourished in the social history trenches. I discovered women writers and historians have more acute antennae for the details I wanted, even when writing about wars and dynasties.
Who knew that an account of a disappeared medieval world could be so gripping?
I’ve always regarded history as a literary and intellectual exercise, and Pulitzer-winning Barbara Tuchman has been my model ever since I picked up this absorbing history of a Europe riven by war, climate catastrophes, plague, and religious schisms.
Academic historians might denigrate Tuchman’s approach, but through pen-portraits and narrative momentum, Tuchman immersed me in a world that had subtle echoes of today.
The fourteenth century was a time of fabled crusades and chivalry, glittering cathedrals and grand castles. It was also a time of ferocity and spiritual agony, a world of chaos and the plague.
Here, Barbara Tuchman masterfully reveals the two contradictory images of the age, examining the great rhythms of history and the grain and texture of domestic life as it was lived: what childhood was like; what marriage meant; how money, taxes and war dominated the lives of serf, noble and clergy alike.
Granting her subjects their loyalties, treacheries and guilty passions, Tuchman recreates the lives of proud cardinals,…
What I have always loved about the study of the past, and what I attempt to develop more than anything else in my students, is the ability to read and analyze texts, and seeking the truth about a period, come to one’s own conclusions.
This collection, prepared by perhaps the greatest living expert on the subject - that is Gaul (essentially France) in the early Middle Ages - and one of my own scholarly mentors, allows readers to directly encounter sources from the time, produced by people of the time. And what a time! The period from c.300–c.700 is one of the most fascinating in human history. The complex processes in play in the transitional world of Late Antiquity in the West in that era - no mere “Dark Age,” subsequent to a “Decline and Fall” of Rome - mean that there is always more to discover and new perspectives…
Including such remarkable accounts as Attila the Hun's meeting with the Pope, Queen Balthild's life, and Gregory of Tours' vivid descriptions of what happens when daily life is enmeshed with politics, From Roman to Merovingian Gaul documents events that are both remarkable in themselves and that demonstrate what made this era of history distinct.
I am a historian of medieval women, especially women in the Iberian peninsula, and royal women. I became interested in Berenguela of Castile through studying her sister, Blanche, who was queen and regent of France. I learned about Blanche through studying Cistercian architecture – I remain really interested in material culture, memorialization, interpersonal relationships (like motherhood!), and political life in the medieval world, all of which I study primarily through the lens of gender. I still turn to these classic, foundational works on medieval women when I want to teach students how the field developed, and when I want to understand essential premises about Iberia, motherhood, religion, queenship, and historiography.
Another companion on my journey to becoming a medievalist, The Oldest Vocation is one of the earliest works of medieval scholarship to take the history of motherhood seriously. Atkinson showed us how mothering was a calling in the medieval world, whether it was a physical experience or a spiritual one. I think this was the first book I ever bought the moment it was available!
According to an old story, a woman concealed her sex and ruled as pope for a few years in the ninth century. Pope Joan was not betrayed by a lover or discovered by an enemy; her downfall came when she went into labor during a papal procession through the streets of Rome. From the myth of Joan to the experiences of saints, nuns, and ordinary women, The Oldest Vocation brings to life both the richness and the troubling contradictions of Christian motherhood in medieval Europe.
After tracing the roots of medieval ideologies of motherhood in early Christianity, Clarissa W. Atkinson…
I’m that infamous medievalist who wrote the big book on medieval race. It took 20 years of thinking and research, and a whole lot of writing, but now people are convinced that there was, indeed, such a thing as race and racism between the 11th and 15th centuries in the West (aka Christendom/Europe). I'm Perceval Professor of English and Comparative Literature, with a joint appointment in Middle Eastern studies and Women’s studies at the University of Texas at Austin.
In the European Middle Ages—the millennium-long era in the West after antiquity and before the modern period—Christianity was the first and last authority for all sources of knowledge and forms of reasoning. This important book shows in great detail how medieval Christian theology produced arguments and rationales that enabled racism against Jews during the centuries of the long medieval period.
In Figuring Racism in Medieval Christianity, M. Lindsay Kaplan expands the study of the history of racism through an analysis of the Christian concept of Jewish hereditary inferiority. Imagined as a figural slavery, this idea anticipates modern racial ideologies in creating a status of permanent, inherent subordination. Unlike other studies of early forms of racism, this book places theological discourses at the center of its analysis. It traces an intellectual history of the Christian doctrine of servitus Judaeorum, or Jewish enslavement, imposed as punishment for the crucifixion. This concept of hereditary inferiority, formulated in patristic and medieval exegesis through the…
