As a kid I loved visiting the local history museum, wandering through the dusty displays of taxidermy buffalo and medieval helmets. I enjoyed the creepy feeling I’d get when I stood next to the wax figures and looked at their frozen faces and not-quite-right hair. As I grew older, I became more interested in seeking out weird and unusual history, and it became a passion throughout my teenage years and into adulthood. Now, I’m able to combine my love of the creepy and occult with historical research. I teach U.S. history at SUNY Brockport, I co-produced Dig: A History Podcast, and I am the co-author of my new book (below).
This book is the OG of academic Spiritualism books. Braude was groundbreaking when she linked Spiritualism and the early women’s rights movement. At a time when women were barred, for the most part, from speaking in public or in the church, Spiritualism offered them a means to channel their spirit and speak in front of large audiences.
This paved the way for more women’s rights advocates to demand more space and attention in the realm of political rights. I’ve read this book so many times I’ve lost count. One, because it’s awesome. Two, because I learn something new every time I open it up.
". . . Ann Braude still speaks powerfully to unique issues of women's creativity-spiritual as well as political-in a superb account of the controversial nineteenth-century Spiritualist movement." -Jon Butler
"Radical Spirits is a vitally important book . . . [that] has . . . influenced a generation of young scholars." -Marie Griffith
In Radical Spirits, Ann Braude contends that the early women's rights movement and Spiritualism went hand in hand. Her book makes a convincing argument for the importance of religion in the study of American women's history.
In this new edition, Braude discusses the impact of the book on…
I have always been interested in family stories, the history of women’s lives, and history in general. Discovering new (at least it was at the time!) work in social and women’s history at university in the 1980s opened up new vistas for me and showed me it was possible to do academic work in the discipline in creative and challenging ways. These books were crucial to my development as a historian, both because of their subject matter and because they are so beautifully written. They brought the past “to life” for me and showed that historians could care about their subjects without sacrificing academic rigor.
This book is very dear to me because of the author’s breadth of vision, the creativity with which she approached it, and the radical possibilities for women’s lives and gender relations in the late eighteenth and early nineteenth centuries that she uncovered.
Taylor demonstrates the importance of radical utopianism in challenging traditional notions of gender relations and marriage and introduces us to fascinating women who were part of that process. Her book shows us how new possibilities were considered for society and makes us realize that women’s marginalization in more mainstream socialist parties was not inevitable. Taylor’s writing is elegant and moving.
A new edition of Barbara Taylor's classic book, with a new introduction.
In the early nineteenth century, radicals all over Europe and America began to conceive of a 'New Moral World', and struggled to create their own utopias, with collective family life, communal property, free love and birth control. In Britain, the visionary ideals of the Utopian Socialist, Robert Owen, attracted thousands of followers, who for more than a quarter of a century attempted to put theory into practice in their own local societies, at rousing public meetings, in trade unions and in their new Communities of Mutual Association.
I have always been interested in family stories, the history of women’s lives, and history in general. Discovering new (at least it was at the time!) work in social and women’s history at university in the 1980s opened up new vistas for me and showed me it was possible to do academic work in the discipline in creative and challenging ways. These books were crucial to my development as a historian, both because of their subject matter and because they are so beautifully written. They brought the past “to life” for me and showed that historians could care about their subjects without sacrificing academic rigor.
I knew about the history of enslaved people and the institution of slavery in the Americas. Still, until I read Jones’ book, I did not appreciate how slavery affected African-American women’s lives in so many different ways, even after the institution itself formally ended.
I also gained a new understanding of their bravery, ingenuity, persistence, and contributions to their communities and American society more generally. Jones tells their stories with empathy and great wisdom, shattering stereotypes and insisting that we pay attention to these women and their lives.
The forces that shaped the institution of slavery in the American South endured, albeit in altered form, long after slavery was abolished. Toiling in sweltering Virginia tobacco factories or in the kitchens of white families in Chicago, black women felt a stultifying combination of racial discrimination and sexual prejudice. And yet, in their efforts to sustain family ties, they shared a common purpose with wives and mothers of all classes. In labour of Love, labour of Sorrow , historian Jacqueline Jones offers a powerful account of the changing role of black women, lending a voice to an unsung struggle from…
I am a feminist author, having written about women’s history for nearly half a century. One phrase, "Dig where you stand," truly inspired me. Living in Oldham, I began researching the history of the radical suffragists across industrial Lancashire. Later, moving across the Pennines to Halifax, I gradually learned of Anne Lister of Shibden Hall—and became gripped by her diaries! Meanwhile, I worked in Adult Education at Leeds University & was a Reader in Gender History.
In 1973, this book broke daring new ground, inspiring me to become a feminist historian. Effortlessly, Sheila introduced readers to an extraordinary range of feminists—from C17th Mary Astell to Stella Browne, the C20th birth control campaigner.
No worries if you’ve not heard of these women: by the end, you’ll be as entranced as I was!
In this classic study of women in Britain from the Puritan revolution of the mid-seventeenth century to the 1930s, Sheila Rowbotham shows how class and sex, work and the family, personal life and social pressures have shaped and hindered women's struggles for equality.
She explores the different effects that changes in the process of production have on middle-class and working-class women; why birth control and the organisation of working women have been perceived as threatening to traditional male control of the family; how paid work and work in the home are intricately related and determine the social valuation of women…
I have been researching, curating, and writing women’s history for 30 years. I curated the suffragette exhibition Purple, White, and Green at the Museum of London. I wrote The Suffragettes in Pictures; Love and Dirt: The Marriage of Arthur Munby and Hannah Cullwick; Elsie and Mairi Go To War: Two Extraordinary Women on the Western Front; The Criminal Conversation of Mrs Norton, and Rise Up, Women! The Remarkable Lives of the Suffragettes.
I am a public historian, devoted to sharing my research and writing with all. I am a keen podcaster, Youtuber, and guest on television and radio. You could say I’m a heroine addict.
I hope you love my recommendations.
The leading authority on the history of divorce in England, Lawrence Stone’s brilliantly researched books are scholarly and highly readable. Road to Divorce is a frank and intimate account of the changing moral views of the past. It is utterly engrossing, full of drama, and leads readers to appreciate what a shocking prison marriage proved to be for hundreds of thousands of couples who, until 1857, needed an Act of Parliament to escape a bad marriage. Wives found it far harder than husbands to get a divorce as the legal obstacles were greater.
The first full study of a topic rich in historical interest and contemporary importance
Despite the infamous divorce of Henry VIII in 1529, subsequent moral, political, and religious attitudes ensured that until 1857, England was the only Protestant country with virtually no facilities for full divorce on the grounds of adultery, desertion, or cruelty. Using a mass of transcribed legal testimonies, taken from hitherto unexplored court records, Professor Stone uncovers the means by which laity and lawyers reformed the divorce laws, and offers astonishingly frank and intimate insights into our ancestors' changing views about what makes a marriage.
About thirty years ago I learned that my great-grandaunt Annie was, arguably, the first woman to circle the world by bicycle (1894-1895) and I spent years rescuing her story from the trash bin of history, for she was virtually forgotten for more than a century. An avid cyclist myself, Annie became both my muse and my inspiration. She was an outlandish character who stepped far outside the bounds of what was expected for women of her time; among other things, she was the married mother of three young children when she took off from Boston for fifteen months on the road, and she pioneered sports-related marketing for women, securing corporate sponsors and adorning her body and her bicycle with advertisements wherever she traveled.
Written for young adults and kids, this book does an excellent job teaching an underappreciated (and relatively unknown) chapter in women’s history. We take the bicycle for granted today, but it was the catalyst for radical changes in the lives of women in the U.S. and Europe in the late 19th and early 20th centuries.
Take a lively look at women's history from aboard a bicycle, which granted females the freedom of mobility and helped empower women's liberation. Through vintage photographs, advertisements, cartoons, and songs,aWheels of Changeatransports young readers to bygone eras to see how women used the bicycle to improve their lives. Witty in tone and scrapbook-like in presentation, the book deftly covers early (and comical) objections, influence on fashion, and impact on social change inspired by the bicycle, which, according to Susan B. Anthony, "has done more to emancipate women than anything else in the world." NCSS-Notable Social Studies Trade Books in the…
I am a historian with a doctorate and years of experience in diplomatic history. While researching a foreign minister’s policy decisions, I stumbled across his wife’s diaries. Later, I went back to read them. What started as sheer curiosity turned into a mission when I realised how vital diplomats’ wives were to the functioning of twentieth-century diplomacy. Yet I had spent years in the field without reading about the influence of gender. I wrote a book to bridge the gap and challenge the idea that diplomatic history can disregard gender if its focus is political. The books on my list show how everyday gendered practices are connected to political power.
I quoted Mary Beard in the conclusion of my book, where I spoke of the position of women in the informal power structures of diplomacy.
The call for a redefinition of power in her manifesto Women & Power hit home for me. Beard points out how subjective our perception of power is, urging us to reflect on what power is for and how we measure it. Rather than just lamenting women’s lack of power through history, Beard adds another dimension by suggesting that it is not women we need to change, but rather our skewed definition of power.
Her analysis of the relationship between women and power in the Western tradition provides a historical background of misogyny that is not only to the point but also a literary delight. Read it.
At long last, Mary Beard addresses in one brave book the misogynists and trolls who mercilessly attack and demean women the world over, including, very often, Mary herself. In Women & Power, she traces the origins of this misogyny to its ancient roots, examining the pitfalls of gender and the ways that history has mistreated strong women since time immemorial. As far back as Homer's Odyssey, Beard shows, women have been prohibited from leadership roles in civic life, public speech being defined as inherently male. From Medusa to Philomela (whose tongue was cut out), from Hillary Clinton to Elizabeth Warren…
I have been researching, curating, and writing women’s history for 30 years. I curated the suffragette exhibition Purple, White, and Green at the Museum of London. I wrote The Suffragettes in Pictures; Love and Dirt: The Marriage of Arthur Munby and Hannah Cullwick; Elsie and Mairi Go To War: Two Extraordinary Women on the Western Front; The Criminal Conversation of Mrs Norton, and Rise Up, Women! The Remarkable Lives of the Suffragettes.
I am a public historian, devoted to sharing my research and writing with all. I am a keen podcaster, Youtuber, and guest on television and radio. You could say I’m a heroine addict.
I hope you love my recommendations.
It is the best true crime book I have read in recent years. It is a gripping murder story and tragic romance, and a terrific biography of a thoroughly modern woman trapped between the freedoms earned on the one hand by women’s critical participation in two world wars, and the suffocating conservatism of the 1920s and 1920s. For challenging the status quo Alma Rattenbury paid the heaviest price. On a broader note, this book offers a fascinating slice of women’s lives in the years leading up to the outbreak of the Second World War.
'A case study in human frailty, jealousy and desire ... fascinating.' The Times, Best Books of 2019
'Meticulously researched...superbly evocative and gripping...a narrative that builds with the intensity of an approaching thunderstorm.' The Spectator
'Sean O'Connor can't resist striking a theatrical note in this "biography of murder".' Sunday Times
Adultery, alcoholism, drugs and murder on the suburban streets of Bournemouth.
The Rattenbury case of 1935 was one of the great tabloid sensations of the interwar period. The glamorous femme fatale at the heart of the story dominated the front pages for months, somewhere between the rise of Hitler and the…
I have always been passionate and outspoken about fairness. This passion evolved into my attention to words and laws and a belief that they could affect behavior. This passion evolved into my passion for social change. Finally, it evolved into a passion for public service, where I could make things happen that I believed would help people. My first action as Chief Ranger for Legislation in the Boston office of the National Park Service was proposing a new park for women’s history, which eventually became the Women’s Rights National Historical Park.
I knew nothing of the history of Seneca Falls, or the 1848 convention, or really the struggle for women’s rights. When I first proposed the simple idea of “a new park about women’s history,” I had never heard of Elizabeth Cady Stanton, a forceful leader in the struggle for women’s rights for decades.
Judy Wellman was researching her book when I opened the Women’s Rights National Historical Park in 1982. I hired Judy as the park historian in the opening year and was graced with her wisdom as we developed the first exhibits and programs. I and the park benefitted greatly from her research through my six years as the founding superintendent of the park.
Feminists from 1848 to the present have rightly viewed the Seneca Falls convention as the birth of the women's rights movement in the United States and beyond. In The Road To Seneca Falls, Judith Wellman offers the first well documented, full-length account of this historic meeting in its contemporary context.
The convention succeeded by uniting powerful elements of the antislavery movement, radical Quakers, and the campaign for legal reform under a common cause. Wellman shows that these three strands converged not only in Seneca Falls, but also in the life of women's rights pioneer Elizabeth Cady Stanton. It is this…
When I started college in 1974 as a young radical feminist I had zero interest in history—it was all wars and men. But in a course about the Russian Revolution I learned the most thrilling thing: historians don’t simply relay facts, they argue with one another. I fell in love, and I never looked back. I am especially fascinated by what societies label “unthinkable,” and how that shapes, contains, and controls radical ideas. I've always been intrigued by what is "out of the question" and then poke at it, see what lies underneath, and try to figure out why things remain, or are kept, invisible.
On one level, this is a book about housework in the pre-Civil War northern United States. Much more profoundly, it shatters ideas about unpaid labor in early industrial capitalism. It completely changed my—and many readers’—ideas of what constitutes “work,” what it means to contribute to a household economy, and how ideas about wages (and, especially, work done by men outside the home) obscured early capitalists’ dependence on women’s unwaged work. After reading this, you’ll never refer to “women who worked” and “women who didn’t” again. It should be essential reading not only for women’s historians, but for anyone interested in ideologies of labor, capitalism, and the history of work.
[Full disclosure: I met Jeanne Boydston on my second day of graduate school and we collaborated closely on our dissertations (later books). She was my best friend and best teacher until her much-too-early death in 2008.]
Over the course of a two hundred year period, women's domestic labor gradually lost its footing as a recognized aspect of economic life in America. The image of the colonial "goodwife," valued for her contribution to household prosperity, had been replaced by the image of a "dependent" and a "non-producer." This book is a history of housework in the United States prior to the Civil War. More particularly, it is a history of women's unpaid domestic labor in the context of the emergence of an industrialized society in the northern United States. Boydston argues that just as a capitalist economic…
