I’ve spent my life obsessed with utopias, knowing from a young age that the human world is unnecessarily cruel. Utopias aren’t a delusion, nor a destination; they’re navigation tools. As an activist-researcher on climate, new economics, and mental health, I experiment with practical routes to radically better worlds. It’s a prefigurative stroke of luck that the pleasure and connection we long for are vital for creating radical change. I nearly died in 2019, after a suicide attempt tied to the dire state of the world. Rebuilding myself, including learning to walk after losing both of my legs, forced an epistemological and ontological reckoning. Now, I’m more realistically hopeful than ever.
This book is a bible for people who care about changing the system, rather than just tinkering around the edges.
A soliologist and organiser, Erik Olin Wright manages to map out strategic exits from our exploitative economic, social, and political structures. He pulls together building blocks for a different world, shows them to us, and offers them for us to experiment with. Olin Wright was writing about things like universal basic income way before they were sexy and he writes with both passion and precision.
As someone who’s spent most of my life trying to get closer to the roots of our collective struggles, Olin Wright’s work is a huge support. It’s often difficult to feel like we’re making a difference, like everything’s sliding in the wrong direction no matter what we do.
Envisioning Real Utopias is a solid manual and a vital companion, covered with ink stains and pencil…
Rising inequality of income and power, along with recent convulsions in the finance sector, have made the search for alternatives to unbridled capitalism more urgent than ever. Yet few are attempting this task-most analysts argue that any attempt to rethink our social and economic relations is utopian. Erik Olin Wright's major new work is a comprehensive assault on the quietism of contemporary social theory. A systematic reconstruction of the core values and feasible goals for Left theorists and political actors, Envisioning Real Utopias lays the foundations for a set of concrete, emancipatory alternatives to the capitalist system. Characteristically rigorous and…
As an ethnographer, I have been studying the lives of ordinary women in socialist and post-socialist countries in Eastern Europe for over twenty-five years. I have always been fascinated by the differences in women’s life options in the presence or absence of robust social safety nets. As a scholar, I’ve spent decades working in archives and interviewing people across the region, and I have written eight books about the various gendered experiences of everyday life in Eastern Europe. As a professor, I have taught a course called “Sex and Socialism,” almost every year for eighteen years and I am always reading widely in this field to look for new material for my syllabi.
Katerina Liskova’s intriguing sociological and historical study provides a deep dive into the creation of “expert knowledge” by progressive sexologists in the former socialist state of Czechoslovakia. She argues convincingly that while American housewives pottered around their kitchens in the 1950s, Czechoslovak women experienced a sexual revolution after abortion was legalized, same sex love was decriminalized, and scientists focused on how to improve women’s sex lives. State efforts to promote the ideal of full gender equality within romantic relations gave women new opportunities for education and professional advancement that their mothers and grandmothers could scarcely have dreamed of.
This is the first account of sexual liberation in Eastern Europe during the Cold War. Katerina Liskova reveals how, in the case of Czechoslovakia, important aspects of sexuality were already liberated during the 1950s - abortion was legalized, homosexuality decriminalized, the female orgasm came into experts' focus - and all that was underscored by an emphasis on gender equality. However, with the coming of Normalization, gender discourses reversed and women were to aspire to be caring mothers and docile wives. Good sex was to cement a lasting marriage and family. In contrast to the usual Western accounts highlighting the importance…
There are many big problems in the world today–racism, war, climate change, unaccountable governments, exploitative corporations, and so on. But when you scratch the surface of almost any serious problem, what you find is that the root of the problem is inequality: a minority of people are rich and powerful, while those who suffer the most are typically poor and powerless. I’m so passionate about inequality because, in my eyes, it constitutes the heart and soul of what’s wrong with our world and the key to making things better.
Margaret Thatcher famously argued that “there is no alternative;” this book is the ultimate rebuttal.
I read this for the first time as an undergrad, and it forever changed me. What’s so powerful about it is that Schweickart lays out a simple but powerful model for a fundamentally different kind of society–a democratic socialist society based on economic democracy. He then carefully demonstrates that this alternative is not only feasible but that it would work far better than capitalism in pretty well every regard.
For anyone who has been searching for a clear and coherent alternative–this book is for you.
Since first published in 2002, After Capitalism has offered students and political activists alike a coherent vision of a viable and desirable alternative to capitalism. David Schweickart calls this system Economic Democracy, a successor-system to capitalism which preserves the efficiency strengths of a market economy while extending democracy to the workplace and to the structures of investment finance. In the second edition, Schweickart recognizes that increased globalization of companies has created greater than ever interdependent economies and the debate about the desirability of entrepreneurship is escalating. The new edition includes a new preface, completely updated data, reorganized chapters, and new…
Kundnani writes about racial capitalism and Islamophobia, surveillance and political violence, and Black radical movements. He is the author of The Muslims are Coming! Islamophobia, extremism, and the domestic War on Terror and The End of Tolerance: racism in 21st century Britain, which was selected as a New Statesman book of the year. He has written for the Nation, the Guardian, the Washington Post, Vice, and The Intercept. Born in London, he moved to New York in 2010. A former editor of the journal Race & Class, he was miseducated at Cambridge University, and holds a PhD from London Metropolitan University. He has been an Open Society fellow and a scholar-in-residence at the Schomburg Center for Research in Black Culture, New York Public Library.
A. Sivanandan was a key intellectual of the Asian and African-Caribbean working-class movements in Britain during their insurgent heyday from the late 1960s to the late 1980s. The essays collected in this volume, written between 1982 and 1990, are about how those movements were disaggregated and undermined – laying the ground for today’s racist Britain. The son of a rural postal clerk from the hinterland of a minor colonial territory, Sivanandan fled Sri Lanka after the anti-Tamil pogroms of 1958 and arrived in London as a refugee. The socialism the book advocates is poetic, loving, joyful, and centered upon the experiences of Third World peoples. Not a single sentence of Communities of Resistance is clunky or lacking in feeling.
Ambalavaner Sivanandan was one of Britain's most influential radical thinkers. As Director of the Institute of Race Relations for forty years, his work changed the way that we think about race, racism, globalisation and resistance. Communities of Resistance collects together some of his most famous essays, including his excoriating polemic on Thatcherism and the left "The Hokum of New Times".
This updated edition contains a new preface by Gary Younge and an introduction by Arun Kundnani.
Andrei Znamenski spent 35 years exploring religions, ideologies, and utopias. Formerly Associate Professor at Alabama State University, a resident scholar at the US Library of Congress, and then a visiting professor at Hokkaido University in Japan, he is currently Professor of History at the University of Memphis. Znamenski studied indigenous religions of Siberia and North America, including Shamanism and Tibetan Buddhism. At some point, he became intrigued with Western idealization and romanticization of non-Western cultures and spiritualities, the topic that he covered in his The Beauty of the Primitive: Shamanism and Western Imagination. His Socialism as a Secular Creed, which is a logical follow-up to that project, is an attempt to examine the socialist phenomenon as a political religion of the modern age.
A Soviet dissident scientist and prominent conservative ideologist of Russian nationalism, Shafarevich (1923-2017) traces the roots of modern socialism to statist and collectivist experiments in ancient Egypt, China, and Inca civilizations. He also explores the aggressive egalitarianism of modern socialism’s predecessors among European eschatological movements in medieval and early modern Europe (e.g., Lollards in England, Taborites in Bohemia, Peasants’ War during the Protestant Reformation in Germany, and the Jesuit state in Paraguay). Among other things, the author examines in detail the early 1920s Bolshevik activities in Russia, Maoist assaults on traditional society in China, and the rise of the Western New Left in the 1960s. According to Shafarevich, each time leading to disastrous and suicidal results, socialism represents humanity’s “death wish”; the writer implies that one might slow down this enduring and recurrent dark side of human existence, but, ultimately, we will always have to deal with the socialist phenomenon…
The Socialist Phenomenon is a powerful survey of socialism and socialist thought from ancient times to the present day. Most assume that socialism and communism began with the writings of Karl Marx, but through his book Shafarevich lays out with amazing clarity that socialism is an evil that has been present in man’s thoughts and actions for thousands of years.
In the age of “democratic socialism” and other modern iterations, The Socialist Phenomenon reminds us of the truth about socialism and the dangers that come when societies embrace socialist policies and ideals.
Throughout the forty-one years (thirty-four of them at Oxford) I spent as a university teacher, I taught a course on Communist government and politics (latterly ‘Communist and post-Communist government’). Communist-ruled systems were never less than highly authoritarian (when they became politically pluralist, they were, by definition, no longer Communist), and in some countries at particular times they were better described as totalitarian. That was notably true of Stalin’s Soviet Union, especially from the early 1930s to the dictator’s death in 1953. The books I’ve written prior to The Human Factor include The Rise and Fall of Communism and The Myth of the Strong Leader: Political Leadership in the Modern Age.
There are thousands of books on Communism, but the great interest of this one lies in the character and experience of these two former Communists who were the closest of friends during the five years they studied together in Moscow University from 1950 to 1955. One of them, Mikhail Gorbachev, became the last leader of the Soviet Union (1985-91) and the other, Zdenĕk Mlynář, was the main theoretician of the attempt radically to reform Communism in Czechoslovakia in 1968 which became known as the ‘Prague Spring’. After that movement was crushed by Soviet tanks, Mlynář resigned from his political office and was subsequently expelled from the Communist Party. From 1977 until his death in 1997, he lived in Vienna. Because of his close friendship with Gorbachev and the timing of their discussion – shortly after the Soviet Union had ceased to exist – Mlynář was able to press the former…
Mikhail Gorbachev and Zdenek Mlynar were friends for half a century, since they first crossed paths as students in 1950. Although one was a Russian and the other a Czech, they were both ardent supporters of communism and socialism. One took part in laying the groundwork for and carrying out the Prague spring; the other opened a new political era in Soviet world politics. In 1993 they decided that their conversations might be of interest to others and so they began to tape-record them. This book is the product of that "thinking out loud" process. It is an absorbing record…
As an ethnographer, I have been studying the lives of ordinary women in socialist and post-socialist countries in Eastern Europe for over twenty-five years. I have always been fascinated by the differences in women’s life options in the presence or absence of robust social safety nets. As a scholar, I’ve spent decades working in archives and interviewing people across the region, and I have written eight books about the various gendered experiences of everyday life in Eastern Europe. As a professor, I have taught a course called “Sex and Socialism,” almost every year for eighteen years and I am always reading widely in this field to look for new material for my syllabi.
Engels provides the canonical theoretical framework for understanding how capitalism uniquely impacts women’s lives and how a more collectivized economy lays the foundation for women’s full emancipation. While many subsequent feminist and socialist scholars have disagreed with this book, The Origin of the Family is a classic that has inspired countless generations of theorists and activists.
The Origin of the Family, Private Property, and the State: in the Light of the Researches of Lewis H. Morgan (German: Der Ursprung der Familie, des Privateigenthums und des Staats) is an 1884 historical materialist treatise by Friedrich Engels. It is partially based on notes by Karl Marx to Lewis H. Morgan's book Ancient Society (1877). The book is an early anthropological work and is regarded as one of the first major works on family economics.
Following the death of his friend and co-thinker Karl Marx in 1883, Friedrich Engels served as his literary executor, actively organizing and preparing for…
When I grew up I assumed growth is good. Tomatoes grow, so do people—and economies too? Certainly, recessions were bad: many workers were made ‘redundant’. But as we grew older we noticed that growth continued yet people’s lives were getting harder. Looking back, the 1970s in Britain appears a golden age: almost everyone had plenty to eat, society was relatively equal, and all to a soundtrack of fabulous music. With climate change and other environmental threats it’s getting more obvious with each passing season that a global social transformation is required. These are the questions that have driven my own research, on climate politics, growth ideology, and technology fetishism.
Should one species dominate half the entire planet? To some that seems greedy, but others think it’s not enough.
This book suggests a middle way: half the planet for us, but no more. It’s the most sumptuous book on my list, and even comes with an online game (which my students enjoyed playing in class). The book blends fictional passages with socio-ecological analysis. One fantasy paints a disturbingly plausible eco-dystopia, another portrays an attractive utopia—a future where people develop forms of democratic planning to enable rich human lives amidst flourishing fauna and flora.
Along the way, Vettese and Pendergrass introduce us to a galaxy of visionaries—from William Morris to Otto Neurath to Ursula Le Guin—who have developed ideas and planning techniques that could make that utopia real.
Over the next generation, humanity will confront a dystopian future of climate disaster and mass extinction. Yet the only "solutions" on offer are toothless cap-and-trade programs, catastrophic geoengineering schemes, and privatized conservation, which will do nothing to reverse the damage suffered by the biosphere. Indeed, these mainstream approaches assume that consumption in the Global North can continue unabated. It can't.
What we can do, environmental scholars Troy Vettese and Drew Pendergrass argue, is strive for a society able to provide a comfortable standard of living while stabilizing the environment: half-earth socialism. This means: - Rewilding half the Earth to absorb…
My grandfather was a labour activist in Hull in the UK and my father had many classic labour texts such as the book by Tressell, listed below. That got me interested in the world of work and later more specifically in managing people. I moved from studying economics to employment relations /human resource management. Given that most of us (workers) spend 80,000 hours of our lives at work - more time than we are likely to spend on any other activity during our lifetimes - how we spend these lives has remained a source of fascination
It was on the shelf at home (a big red covered book with very small print!) and is very much seen as a classic of working-class literature.
Tressell wrote this semi-autobiographical account of his time as a housepainter and presented the workers as philanthropists who work desperately hard to enable profits for the bosses. The book was rejected by publishers in his lifetime and only published after his death, his daughter having saved the book from his desire to burn it after rejection from several publishers.
The Ragged Trousered Philanthropists is a classic representation of the impoverished and politically powerless underclass of British society in Edwardian England, ruthlessly exploited by the institutionalized corruption of their employers and the civic and religious authorities. Epic in scale, the novel charts the ruinous effects of the laissez-faire mercantilist ethics on the men, women, and children of the working classes, and through its emblematic characters, argues for a socialist politics as the only hope for a civilized and humane life for all. This Wordsworth edition includes an exclusive foreword by the late Tony Benn.
I admit to, and beg pardon for, bias on behalf of hardboiled male private detectives. Also for leaning west coast. That’s where I grew up and still live, on a hill overlooking Mexico. I consider myself something of an expert on 20th-century crime novels, having written and published a dozen of them, most featuring PI Tom Hickey, and having read hundreds of all sorts, western, eastern, hardboiled, noir, legal, male, female, and even a few cozies. My current challenge is trying to learn calculus since my youngest daughter is a math whiz and I want to understand why.
Book One of the Dan Fortune series. In my opinion, Michael Collins never received the popularity he deserved, most likely because he was determined to write the truth about social and political issues and publishers are a timid gang. I think of Dennis Lynds (aka Michael Collins) as an old-fashioned liberal who leaned socialist whenever socialism was called for. I suspect he would’ve favored Bernie Sanders. And beyond all that, he was a masterful storyteller. What’s more, who can fail to love a one-armed PI?
Since fate forced him to go straight, he has become the resident private eye of this run-down part of Manhattan, chiseling out a career of divorce work and subpoena delivery. But a big case is coming his way. A beat cop is mugged in broad daylight and the only possible witness disappears the next morning. Unsure if he's looking for a witness or a perp, Fortune hunts for the kid, unearthing ugly secrets in a neighborhood he thought he knew well.
