Kundnani writes about racial capitalism and Islamophobia, surveillance and political violence, and Black radical movements. He is the author of The Muslims are Coming! Islamophobia, extremism, and the domestic War on Terror and The End of Tolerance: racism in 21st century Britain, which was selected as a New Statesman book of the year. He has written for the Nation, the Guardian, the Washington Post, Vice, and The Intercept. Born in London, he moved to New York in 2010. A former editor of the journal Race & Class, he was miseducated at Cambridge University, and holds a PhD from London Metropolitan University. He has been an Open Society fellow and a scholar-in-residence at the Schomburg Center for Research in Black Culture, New York Public Library.
The Muslims are Coming! is the story of how the United States and British governments developed a sprawling infrastructure of surveillance to counter the threat of domestic terrorism. At least 100,000 Muslims in the US were placed under scrutiny – many were entrapped and wrongfully imprisoned by the FBI and federal prosecutors.
Meanwhile, British police and intelligence officers surveilled children as young as five as potential extremists. These abuses were backed by an industry of freshly minted experts and commentators, who helped propagate a series of racial prejudices about Muslims living in the West. Based on several years of research and reportage, in locations as disperate as Texas, New York, and Yorkshire, this is the first comprehensive critique of the War on Terror at home.
We are brought up to think of racism as a matter of individual attitudes and biases. If only it were that simple. Stuart Hall and his colleagues taught me that understanding how racism worked required much deeper thinking. First published in 1978, Policing the Crisis argued that race is a key constituent of Britain’s social and economic structures. It presented a picture of Britain in the 1970s as caught in a crisis of authority. Society was fracturing, giving rise to new authoritarianism in response. A moral panic about black crime was the surface justification for new “law and order” policies. But in a strange way, the country was using black people to work through its own anxieties. This was Thatcherism in embryo. The same processes continue to shape our lives today. There is no better book on how politics in Britain has functioned in the last fifty years.
This special 35th anniversary edition contains the original, unchanged text that inspired a generation, alongside two new chapters that explore the book's continued significance for today's readers. The Preface provides a brief retrospective account of the book's original structure, the rich ethnographic, intellectual and theoretical work that informed it, and the historical context in which it appeared. In the new Afterword, each of the authors takes up a specific theme from the original book and interrogates it in the light of current crises, perspectives and contexts.
Over the last two decades, there has been a vast expansion in the legal powers available to government ministers, civil servants, and police, intelligence, and border officers. Directed primarily at those suspected of being involved in Islamic extremism, criminal gangs, unlawful migration, and asylum-seeking, these powers are inseparable from the racist stereotypes that accompany them. Kapoor’s book precisely, relentlessly, and fearlessly reveals an official but unacknowledged pattern of racist policy-making. She highlights how the home secretary can, without judicial authorization, cancel someone’s British citizenship, even if they were born in the UK – a power that is only ever used on those who are not white. This, she says, is “extremism” at the heart of government.
The extradition of terror suspects reveals the worst features of the security state In 2012 five Muslim men--Babar Ahmad, Talha Ahsan, Khalid al-Fawwaz, Adel Abdul Bary, and Abu Hamza--were extradited from Britain to the US to face terrorism-related charges. Fahad Hashmi was deported a few years before. Abid Naseer and Haroon Aswat would follow shortly. They were subject to pre-trial incarceration for up to seventeen years, police brutality, secret trials, secret evidence, long-term detention in solitary confinement, citizenship deprivation and more. Deport, Deprive, Extradite draws on their stories as starting points to explore what they illuminate about the disciplinary features…
Heart of the Race is the single most important text of British black feminism. First published in 1985, the book captures the collective experience of black women in Britain and its colonies, highlighting how the long history of slavery and empire, and women’s resistance to them, continues into the present with struggles over healthcare, education, migration, and work. Coming out of the work of the pioneering Organisation of Women of African and Asian Descent, the book carefully traces the ways that race, class, and gender are structured together in the lives of African-Caribbean women – what activists would today call “intersectionality.” The power of the book lies in the clarity of its analysis as well as its long extracts from the authors’ interviews with black women.
Heart of the Race is a powerful corrective to a version of Britain's history from which black women have long been excluded. It reclaims and records black women's place in that history, documenting their day-to-day struggles, their experiences of education, work and health care, and the personal and political struggles they have waged to preserve a sense of identity and community. First published in 1985 and winner of the Martin Luther King Memorial Prize that year, Heart of the Race is a testimony to the collective experience of black women in Britain, and their relationship to the British state throughout…
A. Sivanandan was a key intellectual of the Asian and African-Caribbean working-class movements in Britain during their insurgent heyday from the late 1960s to the late 1980s. The essays collected in this volume, written between 1982 and 1990, are about how those movements were disaggregated and undermined – laying the ground for today’s racist Britain. The son of a rural postal clerk from the hinterland of a minor colonial territory, Sivanandan fled Sri Lanka after the anti-Tamil pogroms of 1958 and arrived in London as a refugee. The socialism the book advocates is poetic, loving, joyful, and centered upon the experiences of Third World peoples. Not a single sentence of Communities of Resistance is clunky or lacking in feeling.
Ambalavaner Sivanandan was one of Britain's most influential radical thinkers. As Director of the Institute of Race Relations for forty years, his work changed the way that we think about race, racism, globalisation and resistance. Communities of Resistance collects together some of his most famous essays, including his excoriating polemic on Thatcherism and the left "The Hokum of New Times".
This updated edition contains a new preface by Gary Younge and an introduction by Arun Kundnani.
I became involved in anti-racist politics as a student. The first campaign I organized was a protest against a lecturer who had written an essay advocating the deportation of everyone in Britain who was not white. The lecturer presented his argument in terms of the need for cultural homogeneity, which meant he did not have to make easily discredited claims of racial superiority. While the racism was obvious to me, I was struck by how many people believed the lecturer’s cultural argument. To respond to it required understanding how racist arguments could change their form, as older racist ideas lost their plausibility. For a while, I struggled to make sense of this. Then I came across Martin Barker’s book and all my confusion was dispelled. Accessible even as it wrestles with complex ideas of culture and biology, The New Racism shows how, from Enoch Powell onwards, conservatism in Britain has been tied to racial ideas of culture.
The constellation we know as Taurus goes all the way back to cave paintings of aurochs at Lascaux. This book traces the story of the bull in the sky, a journey through the history of what has become known as the sacred bull.
Each of the sections is written from the perspective of the mythical Taurus, from the beginning at Lascaux to Mesopotamia, Ancient Egypt, and elsewhere. This is not just a history of the bull but also a view of ourselves through the eyes of the bull, illustrating our pre-literate use of myth, how the advent of writing and the urban revolution changed our view of ourselves, and how even bullfighting in Spain is a variation on the ancient sacrifice of the sacred bull.
The constellation we know as Taurus goes all the way back to cave paintings of aurochs at Lascaux. In I Am Taurus, author Stephen Palmer traces the story of the bull in the sky, starting from that point 19,000 years ago - a journey through the history of what has become known as the sacred bull. Each of the eleven sections is written from the perspective of the mythical Taurus, from the beginning at Lascaux to Mesopotamia, Ancient Egypt, Greece, Spain and elsewhere. This is not just a history of the bull but also an attempt to see ourselves through…
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