I’m a recovering ambassador, now running an Oxford college. After almost 25 years in diplomacy, including working in no 10 for three prime ministers, I realised that education is upstream diplomacy. If we are to find a way through the challenges ahead – from climate change to pandemics and economic crisis to artificial intelligence – we must act, urgently, to upgrade why, what, and how we learn. I set out to ask hundreds of the most inspirational people on the planet what they wished they had known, and what they would share with the next generation if this was their last day.
In this gently articulated yet profoundly challenging book, Omar offers advice to his son and reflects on the assassination of his father. He challenges us about the dangers of certainty and the importance of liberty of thought and speech. “I want you to beware of anyone who tells you, with utter conviction, what you should think.” The letters are to his son, but the contents are great truths for all of us.
In a series of personal letters to his sons, Omar Saif Ghobash offers a short and highly readable manifesto that tackles our current global crisis with the training of an experienced diplomat and the personal responsibility of a father. Today's young Muslims will be tomorrow's leaders, and yet too many are vulnerable to extremist propaganda that seems omnipresent in our technological age. The burning question, Ghobash argues, is how moderate Muslims can unite to find a voice that is true to Islam while actively and productively engaging in the modern world. What does it mean to be a good Muslim?…
Hussein Fancy is a Professor of History at Yale University where he teaches medieval history with a particular focus on medieval Spain and North Africa. His research, writing, and teaching focus on the entwined histories of not only Jews, Christians, and Muslims but also Latin and Arabic in the Middle Ages. He has traveled and lived extensively in Europe, North Africa, and the Middle East.
This is a scholarly book, beautifully written but challenging both in its exposition and argument. Grounded in deep archival research, Nirenberg examines violence against religious minorities—Jews and Muslims—in the lands of the Christian Crown of Aragon in northeastern Spain and southern France. Navigating between rose-tinted and bleak accounts of this past, he makes the surprising argument that the long coexistence between Jews, Christians, and Muslims depended on regular and almost ritualistic violence between them. Violence, he proposes, enabled peace.
In the wake of modern genocide, we tend to think of violence against minorities as a sign of intolerance, or, even worse, a prelude to extermination. Violence in the Middle Ages, however, functioned differently, according to David Nirenberg. In this provocative book, he focuses on specific attacks against minorities in fourteenth-century France and the Crown of Aragon (Aragon, Catalonia, and Valencia). He argues that these attacks--ranging from massacres to verbal assaults against Jews, Muslims, lepers, and prostitutes--were often perpetrated not by irrational masses laboring under inherited ideologies and prejudices, but by groups that manipulated and reshaped the available discourses on…
I have a passion for this topic because I too am a South Asian author. I read these books to stay informed about the latest ideas shaping our understanding of the South Asian young adult, both within and outside of the geographical boundaries of South Asia. I want to see more stories out there with South Asian themes, characters, settings— contemporary stories in particular. I’d like to see South Asians in ordinary life and not stereotypical situations like The Indian Wedding. We have so many stories to tell! I hope you enjoy the books on this list as much as I have!
Being gay is a true challenge in conservative South Asian households, regardless of religion and regardless of how progressive the families purport to be. I love Naz's wit and fast-paced tale of a Queer Muslim boy. And I love the fantasy elements too, with the djinn! In so many ways, Sy and Reggie’s journey reminds me of a modern version of Aladdin.
Sy is a sheltered and timid seventeen-year-old queer Indian-Muslim boy who placed all his bets at happiness on his boyfriend Farouk...who then left him to try and "fix the world." Sy was too chicken to take the plunge and travel with him. Stuck in a dead-end coffee shop job with a Quran-wielding father who's all too liberal with the belt, all Sy can do is wish for another chance...
He never expects his wish to be granted.
When a hot-mess-of-an-heiress slams into (and slides down, streaks of make-up in her wake) the front window of the coffee shop, Sy just…
I am an avid Hispanist and have for a long time been fascinated by the mix of cultures in medieval Spain. Soon after 9-11, I was forced to take part in a barefoot ritual of security checks on arriving at Zaragoza airport to see something of the Moorish heritage there, and it hit me how important the way we tell the story of ‘Moors and Christians’ is to our own times. My own experience as a linguist and of living abroad made me particularly interested in people who are able to see both sides of a story and transfer between cultures. This is what I researched further in my Ph.D. in relation to the demise of Muslim Granada.
This is a book that made me think again about the ‘Moorishness’ of Spain.
How to square the repression and ultimate expulsion of people of Muslim origin in the early sixteen hundreds with the obvious delight taken in aspects of their material culture such as architecture, fashion, and horsemanship, not to mention the sympathetic portrayal of Moorish characters in sixteenth-century Spanish literature?
It’s a well-argued book full of fascinating examples which examine and enlighten this paradox.
In the Western imagination, Spain often evokes the colorful culture of al-Andalus, the Iberian region once ruled by Muslims. Tourist brochures inviting visitors to sunny and romantic Andalusia, home of the ingenious gardens and intricate arabesques of Granada's Alhambra Palace, are not the first texts to trade on Spain's relationship to its Moorish past. Despite the fall of Granada to the Catholic Monarchs in 1492 and the subsequent repression of Islam in Spain, Moorish civilization continued to influence both the reality and the perception of the Christian nation that emerged in place of al-Andalus.
Exploring what is hidden beneath our feet has been a long-time obsession of mine, a passion has taken me into subterranean Syrian tombs, Kurdish caves, Thai grave pits, and buried Assyrian palaces. Since I break things, I let others do the digging and I do the writing. I'm particularly drawn to places that can help explain why humans became the urban species we are today. What did they believe, think, eat, drink, and dream about? And I'll take a dusty and nearly vanished mudbrick Sumerian sanctuary in a remote Iraqi desert to a crowded Egyptian stone temple any day.
It is impossible to grasp the hold that Jerusalem has on billions of people on the planet—Jewish, Christian, or Muslim—without understanding what Armstrong, a religious scholar but a popular writer, calls its sacred geography.
This is a great one-stop shop to appreciate the religious pull that the Holy City has had on so many for so many generations—and how that pull has launched bloody wars as well as dramatic innovations of faith.
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A combination of things led me to this topic: My father was forced to leave his home in northern India during partition and was therefore a child refugee. In 2016, I was filming in Ukraine and became hugely interested in what was happening there. I have looked for a way to help ever since then. Discovering Monica Stirling’s novel about refugees from East Europe, I realised that here was an opportunity to help give voice to the refugee experience; to help raise funds for Ukraine, and to help bring back to life an incredible story written by an author who deserves to be rediscovered.
A children’s book that adults will enjoy, The Night Diary is the story of twelve-year-old Nisha, half-Muslim, half-Hindu, and caught up in the tragedy of partition – where Pakistan and India separated in the aftermath of India’s independence from Britain.
Nisha is about to experience the disorientation and fear that comes when a family decides to flee for safety. Nisha’s story is told through a series of letters to her mother as she leaves what is now Pakistan, to find a home and an identity. Her predicament – that of a desperate search not just for physical safety but for hope - reminds me of that of Resi, the main character in Sigh For A Strange Land, who wants nothing more than to find that "'tomorrow' is not a threatening word."
It's 1947, and India, newly independent of British rule, has been separated into two countries: Pakistan and India. The divide has created much tension between Hindus and Muslims, and hundreds of thousands are killed crossing borders.
Half-Muslim, half-Hindu twelve-year-old Nisha doesn't know where she belongs, or what her country is anymore. When Papa decides it's too dangerous to stay in what is now Pakistan, Nisha and her family become refugees and embark first by train but later on foot to reach her new home. The journey is long, difficult, and dangerous, and after losing her mother as a baby, Nisha…
I am at heart a storyteller, with a special interest in archiving and weaving the tales of my people to give you insight into a culture that is quite different from yours. Like an archaeologist digging a forgotten world, I want to bring these stories to life in the form of words. After a long day of animal herding and chores, my family and I would sit by the fire in a vast, open desert covered in blackness, and share century-old stories. My big ears consumed these stories like a thirsty desert after a long drought, so I could one day share this library of wisdom with others.
Iftin survived against incredible odds on his journey to America. His book picks up where mine left off and gives me insight into what happened after I fled Mogadishu with my family. Iftin describes in such vivid images the struggles he went through at the peak of the Somali civil war. Many of the places I roamed in Mogadishu as a teen were either dilapidated or turned into makeshift prison cells by Islamists. Iftin described an incident where he and a girl he loved were flogged for daring to show love outwardly. My home, where beautiful Somali women wearing colorful garments swung their hips with complete freedom as they walked to market, turned into a place and a people I no longer recognize.
Abdi Nor Iftin first fell in love with America from afar. As a child, he learned English by listening to American pop and watching action films starring Arnold Schwarzenegger. When U.S. marines landed in Mogadishu to take on the warlords, Abdi cheered the arrival of these Americans, who seemed as heroic as those of the movies.
Sporting American clothes and dance moves, he became known around Mogadishu as Abdi American, but when the radical Islamist group al-Shabaab rose to power in 2006, it became dangerous to celebrate Western culture. Desperate to make a living, Abdi used his language skills to…
I am a freelance journalist and have written on many topics related to Arabs, Muslims and immigrants. I also teach an intercultural communication class at the University of Toledo and have taught Arab culture in the past. I have a master’s degree in Education with a focus on teaching English as a second language.
I love Halal Hot Dogs written by Susannah Aziz and illustrated by Parwinder Singh because not only is it hilarious, but highlights the different food that Palestinians/Arabs eat. I love seeing humorous picture books with Muslim characters, and Susannah does an excellent job with Halal Hot Dogs! It is filled with so much character and love!
"Musa's enthusiasm for halal hot dogs is infectious, and this portrait of a family and community that takes joy and pride in their identity and traditions is refreshing . . . . A joyful celebration of street food and Muslim American culture."--Kirkus Reviews
"An enjoyable tour of food, faith, and family."--School Library Journal
Musa has the perfect idea for his special Jummah treat, but things don't go according to plan. Will Musa be able to get a yummy Jummah treat for his family?
Every Friday after Jummah prayer at the masjid, Musa's family has a special Jummah treat. They take…
Hussein Fancy is a Professor of History at Yale University where he teaches medieval history with a particular focus on medieval Spain and North Africa. His research, writing, and teaching focus on the entwined histories of not only Jews, Christians, and Muslims but also Latin and Arabic in the Middle Ages. He has traveled and lived extensively in Europe, North Africa, and the Middle East.
If there’s only one that I could recommend, it’s this brilliant, beautiful, and vexing book by María Rosa Menocal, Sterling Professor at Yale University. In a compelling and artful manner, Menocal tells the story of medieval Spain from the arrival of the first Umayyad rulers to Cervantes. Beyond being a useful introduction to the fascinating history, Menocal makes the argument that a culture of tolerance existed in medieval Spain, one that transcended religious and ethnic differences. The principal engine of this culture, she suggests, was the Arabic language. Menocal’s book has received as much praise as criticism, a testament to its enduring power and the contentious quality of medieval Spain.
A rich and thriving culture where literature, science and religious tolerance flourished for 700 years is the subject of this enthralling history of medieval Spain.
Living side by side in the Andalusian kingdoms, the 'peoples of the book' produced statesmen, poets and philosophers who influenced the rest of Europe in dramatic ways, giving it the first translations of Plato and Aristotle, love songs and secular poetry plus remarkable feats of architecture and technology. This evocative account explores the lost history whose legacy and lessons have a powerful resonance in today's world.
Kundnani writes about racial capitalism and Islamophobia, surveillance and political violence, and Black radical movements. He is the author of The Muslims are Coming! Islamophobia, extremism, and the domestic War on Terror and The End of Tolerance: racism in 21st century Britain, which was selected as a New Statesman book of the year. He has written for the Nation, the Guardian, the Washington Post, Vice, and The Intercept. Born in London, he moved to New York in 2010. A former editor of the journal Race & Class, he was miseducated at Cambridge University, and holds a PhD from London Metropolitan University. He has been an Open Society fellow and a scholar-in-residence at the Schomburg Center for Research in Black Culture, New York Public Library.
Over the last two decades, there has been a vast expansion in the legal powers available to government ministers, civil servants, and police, intelligence, and border officers. Directed primarily at those suspected of being involved in Islamic extremism, criminal gangs, unlawful migration, and asylum-seeking, these powers are inseparable from the racist stereotypes that accompany them. Kapoor’s book precisely, relentlessly, and fearlessly reveals an official but unacknowledged pattern of racist policy-making. She highlights how the home secretary can, without judicial authorization, cancel someone’s British citizenship, even if they were born in the UK – a power that is only ever used on those who are not white. This, she says, is “extremism” at the heart of government.
The extradition of terror suspects reveals the worst features of the security state In 2012 five Muslim men--Babar Ahmad, Talha Ahsan, Khalid al-Fawwaz, Adel Abdul Bary, and Abu Hamza--were extradited from Britain to the US to face terrorism-related charges. Fahad Hashmi was deported a few years before. Abid Naseer and Haroon Aswat would follow shortly. They were subject to pre-trial incarceration for up to seventeen years, police brutality, secret trials, secret evidence, long-term detention in solitary confinement, citizenship deprivation and more. Deport, Deprive, Extradite draws on their stories as starting points to explore what they illuminate about the disciplinary features…
