I am an associate professor at Nottingham Trent University and my interest in the Mongols first began many years ago during my MA at Royal Holloway University. I had always been interested in the historic relationships between nomadic and agricultural societies, but what I found fascinating about the Mongols was the sheer speed and range of their expansion—how could they have conquered the greater part of the Asia within only a few decades? Exploring how the Mongols grappled with the realities of ruling such a vast imperium remains a very thought-provoking issue, so too is the question of how the peoples they overthrew accommodated themselves to Mongol rule.
As the Mongol Empire expanded it seized control over many different regions, peoples, and religious communities. Among these were many Islamic societies, especially in the Near East. In this remarkable piece of scholarship Peter Jackson examines the nature of Mongol rule in the Near East providing analysis on topics such as: how the onset of Mongol rule influenced the region’s trade, how the Mongols treated the Muslim peoples under their control, and also why the Mongols in the Near East themselves ultimately converted to Islam.
An epic historical consideration of the Mongol conquest of Western Asia and the spread of Islam during the years of non-Muslim rule
The Mongol conquest of the Islamic world began in the early thirteenth century when Genghis Khan and his warriors overran Central Asia and devastated much of Iran. Distinguished historian Peter Jackson offers a fresh and fascinating consideration of the years of infidel Mongol rule in Western Asia, drawing from an impressive array of primary sources as well as modern studies to demonstrate how Islam not only survived the savagery of the conquest, but spread throughout the empire.
As an American living and cooking in Sicily for almost sixty years, I have soaked up Sicilian cuisine and culture both through research and by osmosis, delighting in discovering how the food I was preparing reflected the island’s position in history and geography, a meeting point for almost all the civilizations of the Mediterranean. My first book, a memoir of my life here entitled On Persephone’s Island, was followed by Pomp and Sustenance. Twenty-five Centuries of Sicilian Food, the first book on Sicilian cuisine to be published in English. Six more books on different aspects of Sicilian food and culture, in English or in Italian, have followed.
Feast is indeed a feast, served to the eye and the mind as well as to the palate. This Lebanese food writer has traveled from Senegal to Indonesia and to all the Islamic countries in between to gather recipes that are almost painfully tempting, lushly illustrated, and amply annotated. Reading it, one discovers how we in the West impoverish our idea of Islamic food when we equate it only with that of the Middle East.
A sweeping culinary journey across the Islamic world, and a celebration of its most iconic recipes.
A diverse and rich culinary tradition has evolved in every place touched by Islam, always characterised by deliciousness and fragrance, a love of herbs and the deft use of spices.
Anissa Helou's Feast represents an extraordinary journey through place and time, travelling from Senegal to Indonesia via the Arab, Persian, Mughal or North African heritage of so many dishes. This exploration of the foods of Islam begins with bread and its myriad variations, from pita…
My exploration of Sufism began in the unlikely environment of the Soviet Union where Sufism was considered a relic of the past to be replaced by the atheist, world-asserting ideology. The fact that my Muslim academic advisor assigned this topic to me, an active customs officer, was nothing short of a miracle. It was the beginning of a chain of miracles that punctuated my teaching and research career in the USSR, UK, US, EU, and the post-Soviet republics of Eurasia, especially Tatarstan and Kazakhstan. Having observed Sufism in various shapes and forms for over thirty years, my knowledge of its precepts and rituals is of great help to me in everyday life.
Now that you know what Sufism is all about, it is time to find out what lies behind the romantic façade of Sufi love poetry, ecstatic outbursts, and exotic rituals. For this purpose, I cannot recommend a better guide than this collective monograph. Its authors explain the nuts and bolts of Sufi life past and present: how Sufis interact with the world that they are supposed to despise and reject, how they feed themselves and their families, how they create and sustain their fellowships and associations, how their shrines serve as centers of charity, education, and arbitration as well as objects of pilgrimages, both collective and individual. My greatest takeaway from this informative and richly illustrated volume is Sufism’s remarkable adaptability. It thrives in the countryside, urban spaces, and cyber environment, often against great odds.
This volume describes the social and practical aspects of Islamic mysticism (Sufism) across centuries and geographical regions. Its authors seek to transcend ethereal, essentialist and "spiritualizing" approaches to Sufism, on the one hand, and purely pragmatic and materialistic explanations of its origins and history, on the other. Covering five topics (Sufism's economy, social role of Sufis, Sufi spaces, politics, and organization), the volume shows that mystics have been active socio-religious agents who could skillfully adjust to the conditions of their time and place, while also managing to forge an alternative way of living, worshiping and thinking.
I am a freelance journalist and have written on many topics related to Arabs, Muslims and immigrants. I also teach an intercultural communication class at the University of Toledo and have taught Arab culture in the past. I have a master’s degree in Education with a focus on teaching English as a second language.
I love In My Mosque by M.O. Yuksel and illustrated by Hatem Aly because of how authentic, vibrant and beautiful it is. I love how peaceful it feels and the beautiful lyrics describing the beauty of Mosques. I also love the back matter with so many different Mosques featured!
Step in and discover all the rituals and wonder of the mosque in this lyrical debut picture book from M. O. Yuksel, with gorgeous artwork from New York Times bestselling illustrator Hatem Aly. A great conversation starter in the home or classroom, this book is perfect for fans of All Are Welcome and The Proudest Blue.
No matter who you are or where you're from, everyone is welcome here. From grandmothers reading lines of the Qur'an and the imam telling stories of living as one, to meeting new friends and learning to help others, mosques are centers for friendship, community,…
I was born in Africa and have been infatuated with its history and cultures all my life. Of the 48 countries sharing the African mainland, I have spent time in all but four. True, a few only for a laughably brief stay (I wandered across the Cameroon-Equatorial Guinea border once by mistake, not knowing I had crossed; there was no sign of a border post or any guards. I stayed only for the rest of the day, never leaving the beach, before wading back to Cameroon.) But others I have lived in for years, and have travelled extensively to famous and obscure regions alike, especially in the Sahel.
At first glance, a difficult read. Griault shares many of the faults of French academic writing, opaque and ambiguous in turn. But it is worth the effort. The elderly sage, Ogotemmêli, is patient with outsider obtuseness, and the book is a fascinating look into the complicated and sophisticated cosmology of African spirituality, so different in tone and structure from those we are familiar with in the west. In the end, this book easily puts the lie to commonplace western notions of African religions, that they are mere animism, or obsessed with ancestors. As the Times Literary Supplement put it at the time, ‘… [this] will prove of interest and enlightenment to those still inclined to underestimate African subtlety and sophistication." Too true.
Originally published in 1948 as Dieu D'Eau, this near-classic offers a unique and first-hand account of the myth, religion, and philosophy of the Dogan, a Sudanese people.
I write about mythology, history, art, music, and cosmology. I also write science fiction. Mythology for me is an expression of a people trying to explain the world around them within the limits of their own knowledge. We are the same. Our search to understand the origins of the universe are limited by our language and mathematics, as were the Scandinavians who discovered countries for the first time, always expanding their horizons and adapting their legends accordingly. The Vikings had a rare vitality that sprang from every mythic tale and I love to explore both the deep origins of their worldview, and their influence in the cultures of today.
Tom Holland’s excellent series of contextual historical books bring a rare quality, seeking beyond boundaries to understand the sweep of civilisation across continents. This book focuses on the period we call The Dark Ages in the West, from the Fall of Rome to the rise of the Anglo Saxons. But in Asia and the Middle East literature, science and religion flourished, just as the Vikings raided and traded through Europe across to Arabia where eventually they encountered the great cultures of the East.
'A compelling detective story of the highest order' Sunday Times
In the 6th century AD, the Near East was divided between two great empires: the Persian and the Roman. A hundred years on, and one had vanished for ever, while the other was a dismembered, bleeding trunk. In their place, a new superpower had arisen: the empire of the Arabs. So profound was this upheaval that it spelled, in effect, the end of the ancient world.
But the changes that marked the period were more than merely political or…
In the 1950s, my mother and father left the red dirt of Oklahoma for the forests of Idaho to escape their families’ poverty. Instead of sharecropping, my father became a logger, but my aunt and her husband, a drilling rig roughneck, moved to the deserts of Saudi Arabia to work for Aramco and live in the American compound of Abqaiq. I remember the gifts they brought me: camel hide purses, Aladdin slippers. The Saudis, too, were experiencing rapid modernization and expanding wealth. I became fascinated by the conflict inherent in the sudden enmeshing of cultures and meteoric shift in power and privilege.
Of all the histories, journals, diaries, novels, and memoirs I read while doing research for ITKOM, Ahmed Abodehman’s slim book has lodged itself deepest in my heart. Sometimes referred to as a memoir and at other times as an autobiographical novel,The Belt is less about the changes brought on by the petroleum industry in particular than it is about the dislocation brought on by modernization (much of it driven by the quest for control of the vast oil reserves). The story begins with a tribal elder “examining young Ahmed's knife to determine the boy's masculinity.” With the coming of a government school to the village, such ancient tribal customs are challenged by more urban ideologies and orthodox Islam as the speaker struggles to retain the tribal songs he carries inside himself “like an inexhaustive fire.” With a poet’s sense of image and language, Ahmed Abodehman weaves a gorgeous coming-of-age…
Ahmed grows up in a small Saudi village steeped in traditional tribal culture, local legends, family ties, history, and tribal songs. As he becomes a man, the cataclysmic changes of modernity spring up around him. Islam is imposing itself more and more strongly on tribal beliefs; moreover, the city begins to seem strangely attractive to his young mind. Ahmed struggles to come to terms with this newly unfolding world without forsaking his village, family or Hizam, the old man who comes to epitomise the traditional life itself.
I’m a historian of Muslim – non-Muslim relations in medieval Islam. In all of my publications I've been concerned with the social intersections of different religious communities in the medieval Islamic world, whether through human agency or via institutional arrangements. My goal has been to de-center Islamic history by approaching it from its margins. Hence the choice to study the role of women as agents of religious change in my last monograph Female Power and Religious Change in the Medieval Near East. In this book I address two historical questions which I've always been passionate about, namely the Islamization of the Near East and the place of women in pre-modern Near Eastern societies.
Warrior Womenof Islam opens a window into the world of medieval Muslim authors as they drew upon a mixture of fiction and reality in order to captivate the imagination of their readers/auditors.
Yet although fictitious, not to mention fantastic, Kruk demonstrates how the female protagonists of medieval Islamic epics served to promote ideals of female piety, devotion, and courage in moments of religious conflict.
Colloquial Arabic storytelling is most commonly associated with The Thousandvand One Nights. But few people are aware of a much larger corpus of narrative texts known as popular epic. These heroic romantic tales, originating in the Middle Ages, form vast cycles of adventure stories whose most remarkable feature is their portrayal of powerful and memorable women. Wildly appreciated by medieval audiences, and spread by professional storytellers throughout the cities of the Muslim world, these fictions were printed and reprinted over the centuries and comprise a vital part of Arab culture. Yet virtually none are available in translation, and so remain…
I’m a historian of Muslim – non-Muslim relations in medieval Islam. In all of my publications I've been concerned with the social intersections of different religious communities in the medieval Islamic world, whether through human agency or via institutional arrangements. My goal has been to de-center Islamic history by approaching it from its margins. Hence the choice to study the role of women as agents of religious change in my last monograph Female Power and Religious Change in the Medieval Near East. In this book I address two historical questions which I've always been passionate about, namely the Islamization of the Near East and the place of women in pre-modern Near Eastern societies.
Motherhood features in diverse literary traditions, from antiquity to the present, as perhaps the most prominent aspect of female power.
Already in the womb and shortly after, during the formative stage of the child's upbringing, the mother occupied a unique, almost exclusive, position vis-à-vis its offspring, imbuing it with character and ideals. It is for this reason that maternal power and roles have been treated so extensively in diverse literary traditions and genres, constituting an object of religiously-charged imageries.
In Conceiving Identity, Keuny masters a rich Islamic literary corpus in order to show how literary images constituted a means for women to negotiate their patriarchal-designated office and imbue their office with their own set of ideals.
I am a history professor who is drawn to history out of a love of recovering and making accessible otherwise forgotten voices and stories of the past. I’m especially interested in relationships between Jews and Muslims and how they’ve dealt with minorityhood, displacement, colonialism, and modernization. I’ve written four books, two focusing on Muslims and two on Jews, as well as numerous articles. Among my greatest pleasures as a scholar is seeing my readers begin with an interest in the stories of one religious group (either Muslims or Jews) and then become so curious about the drama, joy, and conflicts of the era that they become interested in the stories of the other as well.
Daniel Schroeter’s The Sultan’s Jewfocuses on the colorful life of Me'ir Macnin (d. 1835), an ambassador-at-large for two successive Moroccan sultans. Schroeter uses Macnin’s life to discuss three main topics: the relationship between Jews and Muslims in Morocco; the relationship between Moroccan Jews and the Sephardic world beyond; and Morocco’s relationship with Europe. Macnin’s ambassadorial stint in London, which eventually saw him become the president of the city’s main synagogue, also allows Schroeter to talk about the complexities of Jewish life in Britain and of Sephardic/Ashkenazic rivalries. The power of Schroeter’s work is in presenting a sophisticated political and socio-economic study through the lens of a gripping biography.
This pathbreaking study uses the extraordinary life of Meir Macnin, a prosperous Jewish merchant, as a lens for examining the Jewish community of Morocco and its relationship to the Sephardi world in the late eighteenth and early nineteenth centuries. Macnin, a member of one of the most prominent Jewish families in Marrakesh, became the most important merchant for the sultans who ruled Morocco, and was their chief intermediary between Morocco and Europe. He lived in London for about twenty years, and then shuttled between Morocco and England for fifteen years until his death in 1835.
