From the moment I first began reading about Nigerian history, I was drawn to the country’s complexity – the mix of religious traditions, ethnic groups, languages, cultures, and intersecting histories. As a graduate student, I delved deeper into the history of Islam in northern Nigeria, first by reading the secondary literature, then by exploring primary documents, and eventually by conducting my own fieldwork. Sadly, as my interest in Nigeria grew, so too did the country’s ongoing tragedies, including the violence perpetrated by Boko Haram. Nevertheless, there is much more to Nigeria than conflict, as is amply demonstrated by the tremendous contributions of Nigerian novelists, musicians, filmmakers, entrepreneurs, and scholars.
Kane’s book offers readers a rich portrait of the northern Nigerian religious movement Izala. Kane shows how the movement brought together preachers, businessmen, and ordinary Muslims who sought to change how Islam was practiced in Nigeria and beyond. Izala sparked bitter debates by challenging the Sufi orders – mass organizations headed by shaykhs who wielded special spiritual charisma. Rejecting Sufism, Izala offered a new way of being Muslim in a rapidly changing country.
This book deals with Muslim modernity in a country with the largest single Muslim population in Sub-Saharan Africa. It provides much needed new grounds for comparative study. Until now, virtually all socio-anthropological works about any specific African country are either authored by nationals of that country or by Western scholars. This book is an exception because its author is an Islamicist and a social scientist from Senegal trained in the French social science tradition. Therefore, his work offers an original perspective in the study of Nigeria. In addition, the study of Islam south of the Sahara has so far focused…
I am a historian of Russia and Eurasia at Hamilton College. I teach courses on Russian history, Central Asia, and the modern Middle East. We usually think of these as separate regions of the world, but in fact they are all connected across the vast Eurasian continent. Russians, Turks, Iranians, Mongols and more have been intertwined with each other throughout their histories. My formal research specialty is Soviet Central Asia. I have written on Stalin’s attempt to destroy Islam, on education and creating a historical narrative for Uzbekistan, and on cotton and manual labor under Khrushchev.
Many people are fascinated by the ancient Silk Road, but don’t know much about how we got from there to the “Stans” that emerged out of the collapse of the Soviet Union in 1991. These books showcase the most recent scholarship on how Central Asia was gradually taken over by the Russian and Chinese empires, and how the republics of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan were created, as well as Xinjiang Province in the People’s Republic of China.
Since the 19th-century control over Central Asia has been split between Russia and China. This makes it extremely difficult for historians to write a coherent narrative of the region as a whole, but Khalid has pulled it off. His book is aimed at general readers while drawing on sources in multiple languages, including Uzbek and Uyghur. Khalid considers comparative imperialism and modernization.
A major history of Central Asia and how it has been shaped by modern world events
Central Asia is often seen as a remote and inaccessible land on the peripheries of modern history. Encompassing Uzbekistan, Tajikistan, Turkmenistan, Kyrgyzstan, Kazakhstan, and the Xinjiang province of China, it in fact stands at the crossroads of world events. Adeeb Khalid provides the first comprehensive history of Central Asia from the mid-eighteenth century to today, shedding light on the historical forces that have shaped the region under imperial and Communist rule.
Predominantly Muslim with both nomadic and settled populations, the peoples of Central Asia…
Steven A. Cook is the Eni Enrico Mattei senior fellow for the Middle East and Africa studies and director of the International Affairs Fellowship for Tenured International Relations Scholars at the Council on Foreign Relations (CFR). He is a columnist at Foreign Policy magazine and an expert on Arab and Turkish politics as well as U.S. Middle East policy.
The siege of Mecca in 1979 was one of the most consequential events in recent Saudi history. This book reads like a thriller, which makes sense because anyone familiar with Trofimov's work at the Wall Street Journalknows that he is a gifted storyteller and insightful analyst. The book provides context to the worldview that gave rise to al Qaeda.
I am an American-trained Indonesian anthropologist, teacher, writer, researcher, and academic nomad who has lived and taught at a Saudi university. I have travelled since childhood. When I was a kid or teenager, I journeyed to various places and cities for schooling away from my home village (and parents) in the isolated highlands of Central Java. I also travelled for shepherding my goats which I did after school. So, I love to travel, learn many things from my travel, and as a teacher of Anthropology of Travel, I have always been fascinated by literature on travel whatever its forms ranging from pilgrimage and nomadism to migration and tourism.
Concerning the study of the hajj (i.e. Muslim pilgrimage to Mecca), I consider this book is pioneering primarily because it utilizes original sources and documentation left by Ottoman administrators to depict and recreate uneasy experiences of the pilgrims’ everyday life in the sixteenth and seventeenth centuries of Arabia. During these centuries, Mecca was under the control and authority of the Ottoman sultans, and the hajj pilgrimage was an extremely tough journey: long, arduous, and fraught with danger. This work has contributed to our understandings of the pilgrims’ conditions and mundane activities and the sultans’ policies of the pilgrimage.
The pilgrimage to Mecca - the hajj - is a major aspect of the Islamic religion, yet little has been written about its history or of the conditions under which thousands of pilgrims from far flung regions of the Islamic world travelled to the heart of the Arabian peninsula. This pioneering book concentrates on the pilgrimage in the sixteenth and seventeenth centuries, when Mecca was ruled by the Ottoman sultans. At a time when, for the majority of the faithful, the journey was long, arduous and fraught with danger, the provision of food, water, shelter and protection for pilgrims presented…
I am an Associate Lecturer and Adjunct in the Faculty of Arts at the University of Alberta. After being a piano teacher, working in communications for an NGO, and heading up the children’s department at a public library, I returned to university. While in graduate school, I underwent treatments for breast cancer, leading me into researching and teaching medical narratives, while focusing on works by breast cancer survivors. Introduced to graphic literature by a colleague, I began exploring a whole new world of literature. I now teach courses on graphic literature: memoirs, histories, speculative fiction, and the occasional comic.
This is a great story about a Muslim Pakistani high school student in Jersey City who suddenly body-morphs as she develops superhero powers. As Kamala discovers, being Ms Marvel is about following her faith’s call to help others regardless of who they are. Ms. Marvel’s engaging story educates readers on immigrant culture, debates, and shared values within Muslim families and communities and how closely aligned Islam is with the central tenets of superhero life to address wrongs while at the same time challenging Islamophobic ideas.
Why is this comic important? It is a great way for teens, both inside and outside Islam, immigrants or not, to learn about this faith as one set of characters live it and to follow a character whose life is, in a variety of ways, not so different from their own. It’s also a series that invites readers to think about shared values and norms,…
Marvel Comics presents the new Ms. Marvel, the groundbreaking heroine that has become an international sensation! Kamala Khan is an ordinary girl from Jersey City - until she's suddenly empowered with extraordinary gifts. But who truly is the new Ms. Marvel? Teenager? Muslim? Inhuman? Find out as she takes the Marvel Universe by storm! When Kamala discovers the dangers of her newfound powers, she unlocks a secret behind them, as well. Is Kamala ready to wield these immense new gifts? Or will the weight of the legacy before her be too much to bear? Kamala has no idea, either. But…
I’m a historian of Muslim – non-Muslim relations in medieval Islam. In all of my publications I've been concerned with the social intersections of different religious communities in the medieval Islamic world, whether through human agency or via institutional arrangements. My goal has been to de-center Islamic history by approaching it from its margins. Hence the choice to study the role of women as agents of religious change in my last monograph Female Power and Religious Change in the Medieval Near East. In this book I address two historical questions which I've always been passionate about, namely the Islamization of the Near East and the place of women in pre-modern Near Eastern societies.
Urban’s Conquered Populations in Early Islam is concerned with the absorption of non-Muslims within the Muslim community during the first few centuries of its formation through an Arabian tribal mechanism of patron-client relations.
As such, it offers a first of its kinds treatment of non-Muslim slave girls and concubines, whose entry into the Muslim fold was made possible thanks to the ties of dependence they forged with their male masters and partners.
Although seemingly powerless, owing to their gender and social rank, these women were in fact in a unique position to negotiate the terms of their enslavement, livelihood, and communal affiliation thanks to their unique services vis-à-vis their patrons.
This book traces the journey of new Muslims as they joined the early Islamic community and articulated their identities within it. It focuses on Muslims of slave origins, who belonged to the society in which they lived but whose slave background rendered them somehow alien. How did these Muslims at the crossroads of insider and outsider find their place in early Islamic society? How did Islamic society itself change to accommodate these new members?
By analysing how these liminal Muslims resolved the tension between belonging and otherness, Conquered Populations in Early Islam reveals the shifting boundaries of the early Islamic…
I’ve always been fascinated by history, by the way that the past informs the present, how it makes us who we are. And I’ve found myself drawn, as a reader and as a writer, towards those stories that incorporate some element of magic into the past. I’ve written two magical historical novels. And my third book, which I hope to be finished with soon, is a fabulist tale set in the future, which I like to say is history that hasn’t happened yet.
Yes, it’s almost a thousand pages long. But this sprawling magical historical novel by the Nobel Prize winner is one of the best books I’ve read in years. Following the rise and fall of the 18th-century Jewish mystic and would-be messiah, Jacob Frank, the novel paints a vivid picture of a vibrant multicultural society in Poland and beyond.
In the mid-eighteenth century, as new ideas begin to sweep the continent, a young Jew of mysterious origins arrives in a village in Poland. Before long, he has changed not only his name but his persona; visited by what seem to be ecstatic experiences, Jacob Frank casts a charismatic spell that attracts an increasingly fervent following. In the decade to come, Frank will traverse the Hapsburg and Ottoman empires, throngs of disciples in his thrall as he reinvents himself again and again, converts to Islam and then Catholicism, is pilloried as a heretic and revered as the Messiah, and wreaks…
My exploration of Sufism began in the unlikely environment of the Soviet Union where Sufism was considered a relic of the past to be replaced by the atheist, world-asserting ideology. The fact that my Muslim academic advisor assigned this topic to me, an active customs officer, was nothing short of a miracle. It was the beginning of a chain of miracles that punctuated my teaching and research career in the USSR, UK, US, EU, and the post-Soviet republics of Eurasia, especially Tatarstan and Kazakhstan. Having observed Sufism in various shapes and forms for over thirty years, my knowledge of its precepts and rituals is of great help to me in everyday life.
This book was a revelation for me when it came out, and I continue to use it as both reference and a source of new ideas and inspiration. The author felicitously combines a deeply personal perspective on Sufism’s greatest thinker Ibn ‘Arabi (1165–1240) with academic rigor and precision in translation. His comments on Ibn ‘Arabi’s teachings are unobtrusive and helpful in navigating the Sufi master’s breathtaking exploration of the universe that he presents, paradoxically, as a giant reflection of the [self-]image and imagination of the Divine Absolute. The subtle interaction of mundane and divine imaginations determines how we ourselves imagine the world. After reading this book, you will understand why Ibn ‘Arabi looms so large in Eastern and Western imaginings of Sufism and why he is compared to Plato in the Western intellectual tradition.
"For the first time in the history of Orientalism, a thorough study of Ibn al-'Arabi's thought is now available. William Chittick has given us a translation of numerous passages from the work of the Magister Magnus and placed them in their theological context, thus removing many misunderstandings that have prevailed both among Muslims and in the West when interpreting Ibn al-'Arabi's mystical worldview. Chittick has done this with admirable clarity, and his book will always remain a most important milestone in the study of Islamic mystical theology." -- Annemarie Schimmel, Harvard University
In today’s world we have unprecedented access to knowledge and science. We are increasingly unsatisfied with seemingly impossible things that have no plausible explanation. Speculative fiction is known for asking one simple question “What If?” Science fiction leans toward scenarios that might be possible, whereas fantasy dwells in the world of the impossible. In early fantasy writing we would read about impossible things, and the author would wave it away with a simple “It’s just magic – don’t think about it.” Modern audiences want more. Hard fantasy (where magic systems have a logical and rules-based premise) dares not only to ask “what if” but also suggests “here’s how.”
The Saga of Recluse by L.E. Modesitt Jr. is a massive series of twenty interconnected novels that span centuries of its world’s history. The author recommends reading the series in order of publication, so we begin with The Magic of Recluse. In this novel we see a world in which the use of the two opposing disciplines of magic, known as Order and Chaos, are woven into the very fabric of society. As the story unfolds we see how Modesitt has carefully crafted each system, pausing to flesh out the societal implications of such. In the world of Recluse, we see magic integrated into society in a way that shows careful world building beside detailed rules of magic. Superb storytelling makes the world a joy to explore.
The Magic of Recluce launched a bestselling epic fantasy world that now spans multiple volumes.
Young Lerris yearns to find a place in the world better suited to his skills and temperament. In Recluce this means taking one of two options: permanent exile from Recluce or the dangergeld, a complex, rule-laden wanderjahr in the lands beyond. Many do not survive.
Lerris chooses dangergeld.
Lerris will need magic in the lands beyond, where the power of the Chaos Wizards reigns unchecked, and he must learn to use his powers in an orderly way before his wanderjahr, or fall prey to Chaos.
Like most writers, I’m intoxicated by stories, and when I first learned about the all-but-unknown country of Oman—once a major maritime power in the Indian Ocean—and its involvement in the East African slave trade, I was hungry to discover more. That “more” soon catapulted me into an extraordinary world filled with romance, beauty, violence, cruelty, and larger-than-life characters I had never heard of before. I was eager to share that world with others and so wrote this book. I am also the author of two other books about the Middle East and am deeply interested in writing about the region’s people, history, and culture, rather than its politics.
In this scholarly yet quite readable deep dive into Oman’s history, Wilkinson, an Oxford professor and former oil executive, explores the country’s two traditions: its closed, isolated, tribal interior, which until the 1950s was governed by an elected Iman of Ibadi Islam; and its more secular, multiethnic coastal region, which operated as a major maritime power for over 1,000 years.
I was especially interested to learn about the disastrous effects of Western interference in the region—which still reverberate today—and rival oil companies’ battles with traditional Omani leaders to gain control of the country’s oil reserves.
At the core of this book is an attempt to explain a conflict in Oman in the 1950s and 1960s between two claimants to authority: the Imam of the Ibadi sect in the interior and the Sultan with his capital at Muscat on the coast. The crisis, precipitated by two rival oil companies, acquired wider dimensions because the Sultan was supported by the British, whilst the Imam was eventually backed by Saudi Arabia. In his analysis of the roots of this conflict John Wilkinson traces the themes of regional identity, tribal organization and political authority over some 1200 years of…
