I am an avid Hispanist and have for a long time been fascinated by the mix of cultures in medieval Spain. Soon after 9-11, I was forced to take part in a barefoot ritual of security checks on arriving at Zaragoza airport to see something of the Moorish heritage there, and it hit me how important the way we tell the story of ‘Moors and Christians’ is to our own times. My own experience as a linguist and of living abroad made me particularly interested in people who are able to see both sides of a story and transfer between cultures. This is what I researched further in my Ph.D. in relation to the demise of Muslim Granada.
I wrote...
Reconciliation and Resistance in Early Modern Spain: Hernando de Baeza and the Catholic Monarchs
My book uses the eventful career of Hernando de Baeza, an interpreter, intermediary, and author positioned at the intersection of the so-called ‘three cultures’ of medieval Iberia (Judaism, Islam, and Christianity), as a thread to connect the tensions, compromises, and competing interests which underlay the emergence of early modern Spain from multi-faith Iberia.
In Baeza’s own personal memoir on the downfall of Muslim Granada (which I have translated here for the first time), backed up with a mass of new archival evidence, I have detected a palpable resistance to the authoritarian and exclusionary Christianity that would come to be associated with Spain, the Inquisition, and the Catholic Monarchs.
This is Andalusia at its most picturesque, with its castles and craggy mountains and a story with all the colour and brio of a medieval costume drama. It’s actually seriously researched history but written in the style of a romantic novel.
It was written in the mid-nineteenth century out of a fascination, which I share, for the story of the demise of the last Muslim kingdom in medieval Iberia. It’s full of heroic deeds, foolhardy escapades, chivalric episodes, and emotional scenes, all based on documentary evidence.
But what I especially like is the ironic stance the author achieves on the bigotry and intolerance characteristic of the victors in the conflict through the conceit of pretending his tale is written by a Spanish monk. It made me think about how history is written, who writes it, and how often we take for granted narratives that first emerged from political propaganda.
Washington Irving (April 3, 1783 - November 28, 1859) was an American author of the early 19th century. Best known for his short stories The Legend of Sleepy Hollow and Rip van Winkle (both of which appear in his book The Sketch Book of Geoffrey Crayon), he was also a prolific essayist, biographer and historian. Irving and James Fenimore Cooper were the first American writers to earn acclaim in Europe, and Irving is said to have encouraged authors such as Nathaniel Hawthorne, Henry Wadsworth Longfellow, and Edgar Allan Poe. Irving was also the U.S. minister to Spain 1842-1846.
Here’s another true story written as a novel, this time an autobiography, which I love. Again, the locations are fantastic, it’s something of a travelogue, and there’s a strong element of cross-cultural fluidity.
The hero of the book is a Muslim exile from Granada who was brought up in Fez and became an itinerant merchant, journeying through the Sahara and what is now Sudan before settling in Cairo. On his way back to Fez, he was captured by pirates, sent to Rome, converted to Christianity, became a translator and researcher for the Pope, and wrote a description of Africa. Oh, and then he goes back to North Africa and converts back to Islam.
From his chlidhood in Fez, having fled the Christian Inquisition, through his many journeys to the East as an itinerant merhcant, Hasans story is a quixotic catalogue of pirates, slave girls and princesses, encompassing the complexities of a world in a state of religious flux. Hasan too is touched by the instability of the era, performing his hadj to Mecca, then converting to Christianity, only to relapse back to the Muslim faith later in life. In re-creating his extraordinary experiences, Amin Maalouf sketches an irrisistible portrait of the Mediterranea world as it was nearly five centuries ago - the fall…
It’s an academic take on the story of Leo the African, novelised by Amin Maalouf, and it brings out his complex identity and the richness of interconnected Mediterranean cultures in a way that is totally relevant to today.
It really made me think about the limitations of what we call national or religious identity and the almost infinite ability of human beings to adapt, chameleon-like, to different circumstances and cultures.
Al-Hasan al-Wazzan - born in Granada to a Muslim family that in 1492 went to Morocco - became famous as the great Renaissance writer Leo Africanus, author of the first geography of Africa to be published in Europe (in 1550). He had been captured by Christian pirates in the Mediterranean and imprisoned by the Pope; when he was released and baptized, he lived a European life of scholarship as the Christian writer Giovanni Leone; by 1527, it is likely that he returned to North Africa and to the language, culture, and faith in which he had been raised. Natalie Zemon…
What struck me about this book is the idea that while we can talk about ‘Judeo-Christian culture’ and we understand all the different manifestations of Christianity as essentially the same thing, even after centuries of bitter conflict, the idea of an Islamo-Christian civilisation is discordant to our thinking.
The author asks why and provides a wealth of evidence that calls for a fundamental restructuring of Western thinking about relations with Islam.
It’s provocative stuff but a necessary correction to the ‘clash of civilisations’ view of history. It certainly made me think again.
Conventional wisdom maintains that the differences between Islam and Christianity are irreconcilable. Pre-eminent Middle East scholar Richard W. Bulliet disagrees, and in this fresh, provocative book he looks beneath the rhetoric of hatred and misunderstanding to challenge prevailing-and misleading-views of Islamic history and a "clash of civilizations." These sibling societies begin at the same time, go through the same developmental stages, and confront the same internal challenges. Yet as Christianity grows rich and powerful and less central to everyday life, Islam finds success around the globe but falls behind in wealth and power. Modernization in the nineteenth century brings in…
This is a book that made me think again about the ‘Moorishness’ of Spain.
How to square the repression and ultimate expulsion of people of Muslim origin in the early sixteen hundreds with the obvious delight taken in aspects of their material culture such as architecture, fashion, and horsemanship, not to mention the sympathetic portrayal of Moorish characters in sixteenth-century Spanish literature?
It’s a well-argued book full of fascinating examples which examine and enlighten this paradox.
In the Western imagination, Spain often evokes the colorful culture of al-Andalus, the Iberian region once ruled by Muslims. Tourist brochures inviting visitors to sunny and romantic Andalusia, home of the ingenious gardens and intricate arabesques of Granada's Alhambra Palace, are not the first texts to trade on Spain's relationship to its Moorish past. Despite the fall of Granada to the Catholic Monarchs in 1492 and the subsequent repression of Islam in Spain, Moorish civilization continued to influence both the reality and the perception of the Christian nation that emerged in place of al-Andalus.
Pete is content living a simple life in the remote Montana town of Sleeping Grass, driving the local garbage truck with his pot-bellied pig Pearl and wondering about what could've been. Elderly widow Wilma is busy meddling in Pete's life to try and make up for past wrongs that he knows nothing about. Yet.
When the sister Pete was separated from as a child shows up, Pete must confront a past he buried long ago, and Wilma discovers her long-awaited chance at redemption may cost more than she’s willing to pay.
For the first time in his life, Pete has everything to lose.
After years of drifting, fifty-year-old Pete Ryman has settled down with his potbellied pig, Pearl, in the small Montana town of Sleeping Grass--a place he never expected to see again. It's not the life he dreamed of, but there aren't many prospects for a high-school dropout like him.
Elderly widow Wilma Jacobsen carries a burden of guilt over her part in events that led to Pete leaving Sleeping Grass decades ago. Now that he's back, she's been praying for the chance to make things right, but she never…
Interested in
Spain,
Islam,
and
the Mediterranean?
10,000+ authors have recommended their favorite books and what they love about them.
Browse their picks for the best books about
Spain,
Islam,
and
the Mediterranean.
