Fans pick 100 books like Communities of Resistance

We are brought up to think of racism as a matter of individual attitudes and biases. If only it were that simple. Stuart Hall and his colleagues taught me that understanding how racism worked required much deeper thinking. First published in 1978, Policing the Crisis argued that race is a key constituent of Britain’s social and economic structures. It presented a picture of Britain in the 1970s as caught in a crisis of authority. Society was fracturing, giving rise to new authoritarianism in response. A moral panic about black crime was the surface justification for new “law and order” policies. But in a strange way, the country was using black people to work through its own anxieties. This was Thatcherism in embryo. The same processes continue to shape our lives today. There is no better book on how politics in Britain has functioned in the last fifty years.

Over the last two decades, there has been a vast expansion in the legal powers available to government ministers, civil servants, and police, intelligence, and border officers. Directed primarily at those suspected of being involved in Islamic extremism, criminal gangs, unlawful migration, and asylum-seeking, these powers are inseparable from the racist stereotypes that accompany them. Kapoor’s book precisely, relentlessly, and fearlessly reveals an official but unacknowledged pattern of racist policy-making. She highlights how the home secretary can, without judicial authorization, cancel someone’s British citizenship, even if they were born in the UK – a power that is only ever used on those who are not white. This, she says, is “extremism” at the heart of government.

Heart of the Race is the single most important text of British black feminism. First published in 1985, the book captures the collective experience of black women in Britain and its colonies, highlighting how the long history of slavery and empire, and women’s resistance to them, continues into the present with struggles over healthcare, education, migration, and work. Coming out of the work of the pioneering Organisation of Women of African and Asian Descent, the book carefully traces the ways that race, class, and gender are structured together in the lives of African-Caribbean women – what activists would today call “intersectionality.” The power of the book lies in the clarity of its analysis as well as its long extracts from the authors’ interviews with black women.

I became involved in anti-racist politics as a student. The first campaign I organized was a protest against a lecturer who had written an essay advocating the deportation of everyone in Britain who was not white. The lecturer presented his argument in terms of the need for cultural homogeneity, which meant he did not have to make easily discredited claims of racial superiority. While the racism was obvious to me, I was struck by how many people believed the lecturer’s cultural argument. To respond to it required understanding how racist arguments could change their form, as older racist ideas lost their plausibility. For a while, I struggled to make sense of this. Then I came across Martin Barker’s book and all my confusion was dispelled. Accessible even as it wrestles with complex ideas of culture and biology, The New Racism shows how, from Enoch Powell onwards, conservatism in Britain has… show more.

David Olusoga is a leading British historian. Though he modestly says all he’s done is to examine “domestic” British—its established but insular island story—through the lens of empire, the result has been revelatory for the British. He’s more responsible than anyone else for resourcing an informed public conversation about empire, particularly Britain’s centuries-long involvement in transatlantic slavery.

This was the first book I read that really looked at British history from the outside, from places like Bunce island on the African West Coast, from which the British transported enslaved Africans, and the broad and unfamiliar range of colonial activities that this book accessibly captures, telling accurate, evidence-based stories with respect and compassion.

As some reactions to the first season of the television show Bridgerton have made clear, many people need to believe that Black people first arrived in Britain after World War II, and that Britain + the past = whites only. But it wasn’t so!

Black people have been British, and part of British history, for hundreds of years. I’m embarrassed how little I learned about Black Britons in studying British history in college and graduate school; this book has been a fantastic way to learn more.

In this thought-provoking book, Onyeka Nubia encourages us to re-examine Tudor concepts of race and ethnicity in Tudor (and Stuart) England without assumptions based on post-colonial narratives. What emerges is a nuanced picture of complex interactions, attitudes, and prejudices. As well as studying the writings of Tudor scholars, theologians, and authors, Nubia looks at the lives of individual Africans in England, showing that they weren’t “strangers” but lived as part of English communities - whether in cosmopolitan London parishes such as St Botolph without Aldgate, or in rural villages.

This is a well-written book with a strong sense of history’s human stories. It is painstakingly researched—but beautifully narrated—and based on archival evidence to explore the lives of Africans in Britain during the Tudor period.

It tells so many diverse stories about Black divers, servants, circumnavigators, and so much more. Teachers have since used this book to update their school lessons about the Tudor period.

This novel is the story of Leonard. The book starts with a focus on Jamaica but most of the story is about life after Leonard arrives in the UK with his mother to join his estranged father, who left Jamaica when Leonard was a baby. I found this to be a thought-provoking but easy-to-read historical novel about leaving the home you know where you feel loved and starting again somewhere that doesn’t feel so warm and welcoming. The story is about family, the Windrush generation and the history of Jamaica and Great Britain. An interesting read drizzled with Benjamin Zephaniah’s poetry.

Afua’s father is from a Jewish refugee family, her mother is Ghanian. She grows up in an affluent middle-class suburb of London. As she explores her Black and Ghanian identity she looks at what it means to be British; the political heritage, race, and identity from the inside of a loving mix raced family. It is an important commentary on her experience of being in more than one place at the same time.