The most recommended Zionism books

I have been teaching from this book for many years. Books about Israel are fraught with bias. Many are post or anti-Zionist. They do not represent Israeli mainstream and the Israeli perception of history. Anita Shapira is Israel’s foremost historian of Zionism who received the Israel Prize, the highest prize Israel confers on its leaders. She describes and explains the emergence of Zionism in Europe against the backdrop of relations among Jews, Arabs, and Turks. Shapira describes the challenges that Zionists had to face in Palestine and from 1948 onwards in the newly established state. Much of her research is based on primary sources: archival sources, including diaries, memoirs, and other documents. This book does an excellent work of explaining Israeli history, politics, and society.

Much of the focus in news media and the popular imagination about evangelicals and foreign policy centers on Israel, with many pundits and scholars alike emphasizing the centrality of apocalyptic end-times prophecies to the development of conservative Christian support for Israel. Hummel’s exceptionally researched and beautifully written book provides much-needed nuance to this often one-dimensional narrative. His careful reading of U.S. and Israeli sources sheds new light on the emergence of evangelical Christian Zionism after 1948 and its many permutations throughout the decades that followed. This is a crucial read for understanding the complexities and religious dynamics of modern U.S.-Israeli relations.

Koestler is famous for Darkness at Noon, his 1940 novel of Stalinist totalitarianism. But in 1949, he wrote this remarkably perceptive history of the British Mandate, from its inception to the birth of the State of Israel.

This is not a traditional history backed by myriad footnotes. But it is, to borrow a phrase usually reserved for journalism, the “first draft of history,” as it was written in real-time just as the Jewish state rose to life. Koestler was closely tied to Zionism from the ‘20s on, having spent several years in Palestine as a manual laborer and then a journalist. Later he was even deputy of the right-wing Zionist leader Vladimir Jabotinsky in Berlin, labored intensively on behalf of Israel’s establishment, and reported from the country in its first weeks of existence.

This is a hugely illuminating book from a gifted and insightful observer.

Radosh and Radosh offer a compelling and dramatic history of Truman’s decision to support Jewish emigration to Palestine in 1947, and to recognize the state of Israel in 1948. They examine Truman’s dilemmas as he made the recognition decision against the advice of the leaders of his own State Department, including his own Secretary of State George Marshall. A Safe Haven offers a careful and essential guide to American politics regarding the Zionist issue, and to the combination of political and religious arguments that were decisive in Truman’s decision making. 

If it is rare to read a Palestinian voice in this conflict, it is rarer still to hear a Jewish voice that is willing to speak honestly and critically about what is going on.

Braverman is an internationally known and respected Jewish author and activist whose first book, The Fatal Embrace, won him a wide readership. Here he narrows his work to Jerusalem itself and discloses secrets about the city and its politics that few Americans ever hear.

I was assigned this book in the first class I took that dealt with the Arab-Israeli conflict, and I found it to be a thought-provoking anthology of writings produced by Zionists, going back to rabbis and intellectuals of the mid-1800s and forward to Zionist activists, like David Ben-Gurion, in the 1950s. (One should perhaps be aware that Hertzberg published the original edition of this volume in 1959; it was reissued by JPS in 1997 with all the original source texts but with the addition of a reflective afterword by Hertzberg, who died in 2006.)

As a teacher, I appreciate that Hertzberg offers representative sections of longer texts, like those by Pinsker and Herzl. My personal favorites are Ahad Ha’am, the “agnostic rabbi” and critic of Herzl, and Judah Magnes, an American rabbi seeking to reconcile Zionism with Judaism's spiritual and ethical heritage.

My earlier work on Jewish opposition to Zionism focused mostly on ultra-orthodox Jews. This book introduced me to a different kind of religious Jews affiliated with the Reform movement.

These communities and their spiritual leaders, including Elmer Berger, opposed Zionism for different reasons. They embraced the United States as their homeland and no longer considered themselves in exile. They also found Zionist ideas akin to those of the antisemites, who consider the Jews a separate nation. 

Iraq was home to about 150,000 Jews until 1948-1951. Baghdad was a very much Jewish city. Iraqi Jews were very assimilated, but there was very little known about the political and social history of Iraqi Jews beyond the Zionist story. While many of the Iraqi Jews did indeed view Zionism as a viable solution for them, overlooking Jewish involvement in Iraqi national and communist organizations misses several of the most fascinating transformations of any Jewish community in the world. In this book, Bashkin analyzed the social, cultural, and national participation of Iraqi Jews from within the perspective of Iraqi society. Interestingly, many of the patterns continued even after their migration to Israel.

I loved Three Worlds as a personal story, a family saga, and a political history. The book is its own hybrid genre which makes it a really compelling read.

It sheds light on an oft-ignored aspect of the Middle East – the long history of Jewish communities in the Arab world – by telling the story of the author’s family history in Iraq and Israel. The author untangles the complex migrations and displacements of the modern Middle East amidst anecdotes and testimonies from his mother, father, and grandparents. An unforgettable read.