Like many Americans, I consider myself uncertain about religion, though that may be less true now that I have come to know the life of Dorothy Day, the radical Catholic activist. She has that effect. Along with the writers below, Dorothy Day has brought me back to thinking of faith in terms that I could find meaningful, to a sense of religion that is about something other than a set of rules and doctrines based on narrow readings of the Bible and the rigidity of men (yes, always men) in positions of power. I grew up a deeply religious child, became a confirmed atheist for decades, but now, in part because of this book, find myself in a different if still uncertain place.
I wrote
Dorothy Day: Dissenting Voice of the American Century
The most famous work by the great American philosopher and psychologist, The Varieties of Religious Experience is anything but a dry chronicle or an exercise in religious propaganda. It’s more a record of a personal intellectual exploration. Though an agnostic himself, James asks us to clear away any preconceptions, favorable or critical, about religion to ponder the link between faith and strength of mind, faith as a critique of modern materialism and a release from egotism, the challenging history of mysticism, and the likelihood that human concepts of God necessarily and rightly evolve over time. Almost disdainful of dogma or institutions or arguments to “prove” the existence of God, James has a different concern. He’s interested in what he calls “prayerful consciousness” as the key to the compassion and heightened awareness that a true, generous faith might inspire. This is a book that can press “Pause” on a lot of easy stereotypes and prejudices about religion. It meant the world to Dorothy Day.
Standing at the crossroads of psychology and religion, this catalyzing work applied the scientific method to a field abounding in abstract theory. William James believed that individual religious experiences, rather than the precepts of organized religions, were the backbone of the world's religious life. His discussions of conversion, repentance, mysticism and saintliness, and his observations on actual, personal religious experiences - all support this thesis. In his introduction, Martin E. Marty discusses how James's pluralistic view of religion led to his remarkable tolerance of extreme forms of religious behaviour, his challenging, highly original theories, and his welcome lack of pretension…
Armstrong has written brilliant histories of Christianity, Judaism, Islam, Buddhism, and Chinese spirituality, biographies of Buddha and Mohammed, and a memoir of her own spiritual struggles as a nun who left the Catholic Church. Her reputation as the foremost scholar in our time of the history of religions is well-earned. The Case for God is an erudite account of a human need that has existed through all of recorded history and the thwarting of that need, especially in our own polarized time, by fundamentalism, arrogant misreadings of spiritual texts, and notions of God at odds with the selflessness, creativity, and compassion faith is meant to inspire.
There is widespread confusion about the nature of religious truth. For the first time in history, a significantly large number of people want nothing to do with God. Militant atheists preach a gospel of godlessness with the zeal of missionaries and find an eager audience.
Tracing the history of faith from the Palaeolithic Age to the present, Karen Armstrong shows that meaning of words such as 'belief', 'faith', and 'mystery' has been entirely altered, so that atheists and theists alike now think and speak about God - and, indeed, reason itself - in a way that our ancestors would have…
Turner asks a great question. How did the United States go from being the deeply religious society of the Puritans and the Founders to a culture of widespread unbelief, especially among the well-educated? His astute analysis of 19th-century America explains why and how agnosticism and atheism gradually became socially acceptable alternatives to faith. As Turner sees it, attempts to “explain” God and fit the Divine into a more rationalistic, scientific, and anti-mystical framework, and the deadening hand of dogma, helped pave the way for a culture resistant to the very idea of God.
Until the 19th century, atheism and agnosticism were viewed as bizarre aberrations. But atheism emerged as a viable alternative to other ideologies. How and why it became possible is the subject of this cultural revolution.
Garry Wills, a scholar of Jefferson, Lincoln, modern politics, and religious history, is a major thorn in the side of the Catholic Church. He’s critical of that institution’s checkered past, the questionable primacy of the pope, and the social and political narrowness of its bishops. Yet he is a devout Catholic, a confirmed believer. He sees no contradiction in that. This is a blunt, persuasive book about reconciling an urge to faith in a higher, transcendent power with a sharply critical perspective on an institution that, in Wills’ view, is often less about the teachings of Jesus than a corporate structure pretending to more spiritual authority and infallibility than it has any right to assert.
An “intellectually satisfying, and spiritually moving,” argument for a questioning, conscience-driven faith, by a New York Times bestselling author (Booklist).
Pulitzer Prize winner Garry Wills has been asked more than once why he remains in the Church, especially in the wake of his bestselling book Papal Sins, which examined the darker side of the religion’s history. In Why I Am a Catholic, he offers some persuasive and heartfelt answers.
Beginning with a reflection on his early experiences as a child, and later as a Jesuit seminarian, Wills reveals the importance of Catholicism in his own life. He discusses G.K. Chesterton,…
Saint Augustine is probably the one figure in the history of early Christianity that modern readers, of any faith or no faith at all, need to know about, and no one knows more about this fifth-century Catholic bishop and theologian than the author of this book. A Princeton professor, Brown is one of the world’s foremost historians of Christianity in the ancient world and his research is formidable, but he writes with remarkable elegance and ease. There’s a great openness in all his work, but especially in this biography, to the needs of any curious, educated reader – believer, skeptic, or atheist. Augustine of Hippo also anticipates all of the modern-day issues we might have with Augustine, particularly his unease about sex and development of the questionable concept of original sin, and treats them with a clarifying balance and perspective.
This classic biography was first published forty-five years ago and has since established itself as the standard account of Saint Augustine's life and teaching.
Telling the life story of Dorothy Day (1897 – 1980) was like falling down the rabbit hole. How was it possible for a woman born to a conservative, racist, anti-Semitic family with no interest in religion to become America’s staunchest advocate for the homeless, most determined pacifist and critic of capitalism, a supporter of civil rights, a believer in civil disobedience willing to go to jail to protest the arms race – and an orthodox Catholic. The paradoxes of this woman never ceased to intrigue me. Her journey from her hard-drinking, sexually active, unsettled youth in Greenwich Village to her conversion and founding of the radical Catholic Worker movement is the subject of the book I wrote with my co-author, Blythe Randolph. Day is a person who made a mark in her time, as both a critic and champion of her Church, a unique figure in women’s history and religious history in this country, and a charismatic individual too little-known today. She is the anti-Trump of modern America.
I come by my interest in history and the years before, during, and after the Second World War honestly. For one thing, both my father and my father-in-law served as pilots in the war, my father a P-38 pilot in North Africa and my father-in-law a B-17 bomber pilot in England. Their histories connect me with a period I think we can still almost reach with our fingertips and one that has had a momentous impact on our lives today. I have taken that interest and passion to discover and write true life stories of the war—focusing on the untold and unheard stories often of the “Average Joe.”
October 24, 1944, is not a day of national remembrance. Yet, more Americans serving in World War II perished on that day than on any other single day of the war.
The narrative of No Average Day proceeds hour by hour and incident by incident while focusing its attention on ordinary individuals—clerks, radio operators, cooks, sailors, machinist mates, riflemen, and pilots and their air crews. All were men who chose to serve their country and soon found themselves in a terrifying and otherworldly place.
No Average Day reveals the vastness of the war as it reaches past the beaches in…
October 24, 1944, is not a day of national remembrance. Yet, more Americans serving in World War II perished on that day than on December 7, 1941, when the Japanese attacked Pearl Harbor, or on June 6, 1944, when the Allies stormed the beaches of Normandy, or on any other single day of the war. In its telling of the events of October 24, No Average Day proceeds hour by hour and incident by incident. The book begins with Army Private First-Class Paul Miller's pre-dawn demise in the Sendai #6B Japanese prisoner of war camp. It concludes with the death…
