I embarked on this arduous journey of making sense of the I in AI while working as an Assistant Professor of Finance, which, however, began to look increasingly uninteresting and oppressive. With this innovative endeavor, I return home to philosophy. Apart from being passionate about AI in academia, I’m a tech entrepreneur by heart with three software start-ups in Germany, Switzerland, and Malawi under my belt. Moreover, I served as Deputy Director of and Head of AI at the Swiss Fintech Innovation Lab in Zurich, as Director of Startup Grind Geneva, and I continue to fulfill my role as start-up coach/judge and mentor in various startup programs.
If there were only five things I could bring to an island to live on, Terrel Miedaner’s deeply thought-provoking fiction book The Soul of Anna Klane would be among those five items.
His book is on a question which is more fundamental than the one on the I in AI. The Soul of Anna Klane ponders the many sides of the question of what constitutes life and consciousness: the scientific, the atheistic, and the religious with due respect.
It showed me how little we know about the brain, mind, and soul. And if we don’t understand the center of human intelligence, how can we make sense of the I in AI? Undoubtedly one of the best books I have ever read. For this reason, it would be on an island where I only possess five things so that I’m not distracted from reading it again and again. The effect would…
She's the golden darling of a wealthy genius. A child-prodigy. Yogi adept. And dying of brain tumor. She wants to heal herself, but the courts and the doctors cry "no" - and enter her brain with an incredible million-dollar probe that cures her body, while it splits her soul -- and sends it hurtling into a psychic hell...
Only Anatol Klane knows of his daughter's spirit-death. Now he must take her life... and convince an astonished world that he has set her free...
Like many Americans, I consider myself uncertain about religion, though that may be less true now that I have come to know the life of Dorothy Day, the radical Catholic activist. She has that effect. Along with the writers below, Dorothy Day has brought me back to thinking of faith in terms that I could find meaningful, to a sense of religion that is about something other than a set of rules and doctrines based on narrow readings of the Bible and the rigidity of men (yes, always men) in positions of power. I grew up a deeply religious child, became a confirmed atheist for decades, but now, in part because of this book, find myself in a different if still uncertain place.
Turner asks a great question. How did the United States go from being the deeply religious society of the Puritans and the Founders to a culture of widespread unbelief, especially among the well-educated? His astute analysis of 19th-century America explains why and how agnosticism and atheism gradually became socially acceptable alternatives to faith. As Turner sees it, attempts to “explain” God and fit the Divine into a more rationalistic, scientific, and anti-mystical framework, and the deadening hand of dogma, helped pave the way for a culture resistant to the very idea of God.
Until the 19th century, atheism and agnosticism were viewed as bizarre aberrations. But atheism emerged as a viable alternative to other ideologies. How and why it became possible is the subject of this cultural revolution.
As a female writer, I love digging into the minds of women characters, especially in light of their family circumstances. I think we can sometimes underestimate the importance of a strong, loving family unit in terms of personal development. But what’s amazing is how a person’s story can be redeemed even if they were raised in a less-than-ideal environment. Even though I got pretty lucky in the parent department, I know not a lot of people have. And I love showing others through fiction that despite hardships they’ve had to face along the way, they are still loved and still wanted by a God who knows them better than anyone.
Donna Johnson grew up as a follower of David Terrell, a big tent revivalist in the 1960s and 1970s. As a former atheist, the book spoke to me because it reminded me of why I was once reluctant to follow Jesus. It captures the way man twists God’s Word for his own purposes, leaving a trail of bodies in his wake. Yet Johnson reminds us that love ultimately heals all wounds.
Donna Johnson's remarkable story of being raised under the biggest gospel tent in the world, by David Terrell, one of the most famous evangelical ministers of the 1960s and 70s. Holy Ghost Girl is a compassionate, humorous exploration of faith, betrayal, and coming of age on the sawdust trail.
She was just three years old when her mother signed on as the organist of tent revivalist David Terrell, and before long, Donna Johnson was part of the hugely popular evangelical preacher's inner circle. At seventeen, she left the ministry for good, with a trove of stranger- than-fiction memories. A homecoming…
My core curiosity has been trying to understand the way the world is. Like all defenseless children, early on I trusted parents and elder others for that – for nearly half a century before I had the courage to question their comprehensive dogmas. I’ve been fortunate to have a wonderful education and to have traveled most of the globe, both of which assailed my assumptions. After a mid-life crisis/near-death experience, I decided to start over in understanding the world we live in. Before I died, I wanted to leave a science-based alternative to the world’s scriptures that open-minded parents could read to their children. My motto now is “In Truth We Trust.”
Following your reading of Bryson, Harari, and Greene, Hitchens approaches the science/religion dilemma from an examination of the impact of religion in general on the human race. His examination is scathing and scintillating and highly provocative. Do we trust our beliefs or evidence? Are we even willing to look at the evidence? This leads us to Kahneman.
Whether you're a lifelong believer, a devout atheist, or someone who remains uncertain about the role of religion in our lives, this insightful manifesto will engage you with its provocative ideas.
With a close and studied reading of the major religious texts, Christopher Hitchens documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope's awesome view of the universe,…
I’m a recovering atheist: a Christian convert who has more sympathy with some of my former atheist brethren than with a lot of my fellow believers. And I’m a historian by trade, which means I believe in the importance of trying to get inside the heads of people living in very different times – but who were still people. I’ve chosen polemical books by atheists and by believers, but in my own writing I try to get sympathetically inside the heads of both. I find that I get on better if I listen to the other side rather than banging the drum for my own – whichever ‘my own side’ is.
This is a wonderfully mind-expanding book which gently takes the history of philosophy that you think you know and turns it on its head. Most of the great critics of Christianity – Spinoza, Voltaire, Tom Paine, they’re all here – were not really, it turns out, atheists trying to tear it all up: they were idealistic, reforming believers who weren’t satisfied with churchy orthodoxies and wanted to purify religions that they thought had become corrupted. That made them maybe even fiercer in their criticisms, and it certainly meant they had unleashed forces they couldn’t control. But it means the moral force that drove anti-religious criticism during the Enlightenment was the desire, not to destroy religion, but to perfect it.
It is widely assumed that science is the enemy of religious faith. The idea is so pervasive that entire industries of religious apologetics converge around the challenge of Darwin, evolution, and the "secular worldview." This book challenges such assumptions by proposing a different cause of unbelief in the West: the Christian conscience. Tracing a history of doubt and unbelief from the Reformation to the age of Darwin and Karl Marx, Dominic Erdozain argues that the most powerful solvents of religious orthodoxy have been concepts of moral equity and personal freedom generated by Christianity itself.
I grew up believing that all men are brothers and that in our hearts we all hold the same values. It’s not true. It presumes that western cultural values are the best mankind can aspire to. In fact, it’s an act of aggression to project my values onto others. I love to explore other cultures by living amongst them or reading a good book about them. As a religious, trained anthropologist, I try to discern their big questions about life, the universe, and everything. Do they have any bearing on my questions? After all, the quest is for better questions, rather than comfortable answers (like ‘42’ - see Hitchhiker’s Guide…).
There are several “big questions” that have long been contemplated by prophets, philosophers, and me. “Does life have meaning? What’s my place in the universe? How can God do all those things people say He’s done?” Even though Douglas Adams was a dedicated atheist, his trilogy provides answers to these and more while keeping his readers laughing. The atheist helped me understand God.
First a legendary radio series, then a bestselling book, now a blockbuser movie, the immensely successful Hitch Hiker's Guide to the Galaxy needs no introduction. Reissued to coincide with the film's release, this hardback omnibus edition include all five parts of the trilogy, incorporating for the first time, Mostly Harmless, along with a guide to the guide and essential notes on how to leave the planet.
This single hardback edition is indispensable for any would-be galactic traveller and for old and new fans of Douglas Adams, Doctor Who and bestselling science fiction books.
I am a holistic adult and child psychiatrist, astrologer, shamanic practitioner, and energy healer who has been in practice for 35 years. I am thoroughly familiar with the conventional paradigm for treating psychiatric illness, but I no longer endorse it and, in fact, believe that it causes harm. I am convinced that there is an urgent need for a paradigm shift in medicine at this time of collapse and breakdown on the planet. The sacred's vital role in healing needs to be acknowledged, as does the role of nutrition and lifestyle, as well as a need to identify and treat the root causes of illness rather than simply suppressing symptoms with pharmaceuticals.
I love this author’s voice, which feels very authentic and fresh. The writing is beautiful, both magical and earthy, and I loved the description of her spiritual journey growing up with atheist parents and her discovery of the helpful real presence of the ancestors in her life.
The author’s description of the presence of the dead in her life, her relationships with them, and their influence on her life have the potential to open up the reader to their experience of their ancestor’s presence in their own lives, which can be both so enormously helpful, enriching and comforting. I loved the description of the evolution of her relationship with her complicated father, both over the course of her lifetime and then as the years passed after he was gone.
The book models a reality, which I share, that our relationships with our loved ones continue in a very alive way…
"Finn weaves a spellbinding meditation . . . an affecting ode to the power of the unseen." -Publisher's Weekly
What if you could live in a world where the guidance of those who were gone was available, right at your very fingertips? It's possible, if we are open to it. Anyone can reclaim the forgotten guidance of the dead, and anyone can return to the realm of magic and miracles. In Take Back the Magic: Conversations with the Unseen World, author, spiritual teacher, and co-founder of The Way of the Rose Perdita Finn reveals that life is beginningless, love is…
Since I was a child, I have been fascinated by the question, “What is the nature of reality, and how can we know it?” To engage this question, I have explored neuroscience throughout my career, trying to understand how our brain perceives reality. During that time, I have also come to recognize the profound importance of religious, spiritual, and philosophical approaches to this question. I have been particularly fascinated by the intense spiritual experiences that people throughout time and all cultures have described. My work in this book and throughout my career has looked at this intersection of spirituality and the brain, a field, sometimes referred to as Neurotheology.
The Varieties of Religious Experience has not only been an inspiration to me throughout my career, but has laid the foundation for the entire exploration of the most powerful experiences people have.
By combining psychology and religion, James embarked on a journey to recount and organize our understanding of religious experiences. Importantly, he also related his analysis to religion itself providing a basis for exploring the field of neurotheology – linking the brain and spirituality – long before we had the technology of MRI or PET brain scans.
His remarkable combination of philosophy, psychology, religion, and spirituality
First published in 1902, “The Varieties of Religious Experience” is William James’ philosophical and psychological examination of the nature of religion in human civilization. Based on James’s own Gifford Lectures given at the University of Edinburgh in Scotland between 1901 and 1902, James argues that “Scientific theories are organically conditioned just as much as religious emotions are; and if we only knew the facts intimately enough, we should doubtless see ‘the liver’ determining the dicta of the sturdy atheist as decisively as it does those of the Methodist under conviction anxious about his soul. When it alters in one way…
When I was a child, I was fascinated by the supernatural and wanted to believe in the paranormal. On reaching university, I discovered there was no reliable evidence for such phenomena but rather there was a much more satisfying explanation based on the weaknesses and wishes of human psychology. Development is critical to human psychology and as I specialized in children’s thinking, I found more reasons to understand the natural origins of the peculiarities of our reasoning. SuperSense was my first popular science book to expound my ideas, but all of my subsequent books apply similar novel ways of explaining human behaviour from surprising perspectives.
This was the book that impelled me to write my own account of superstition. I could have also recommended his masterpiece, The Selfish Gene, which I read as a teenager and got me into science in the first place but this unforgiving attack on religion spurred me to write a more balanced view that considered religion as a naturally emerging consequence of cognitive development. In fairness, The God Delusion does briefly mention evidence in support of a natural inclination, but this is outweighed by an agenda (that I do not share) to eradicate religion as pernicious indoctrination. Whatever your opinion of Dawkins, he is undeniably one of the most gifted science writers with a clarity of argument combined with a poetic beauty of prose.
The God Delusion caused a sensation when it was published in 2006. Within weeks it became the most hotly debated topic, with Dawkins himself branded as either saint or sinner for presenting his hard-hitting, impassioned rebuttal of religion of all types.
His argument could hardly be more topical. While Europe is becoming increasingly secularized, the rise of religious fundamentalism, whether in the Middle East or Middle America, is dramatically and dangerously dividing opinion around the world. In America, and elsewhere, a vigorous dispute between 'intelligent design' and Darwinism is seriously undermining and restricting the teaching of science. In many countries…
I have spent my career writing and teaching philosophy, working on early-modern philosophers, especially that most controversial and enigmatic figure, René Descartes. In recent years my main interest has been in the philosophy of religion, focusing on grand traditional questions about the meaning of life, and on the spiritual dimension of religious thought and practice. I have argued for a ‘humane’ turn in philosophy, meaning that philosophical inquiry should not confine itself to abstract intellectual argument alone, but should draw on a full range of resources, including literary, poetic, imaginative, and emotional modes of awareness, as we struggle to come to terms with the mystery of human existence.
Next to Descartes, Spinoza is perhaps the greatest philosopher of the early modern period. He is often regarded as a precursor of today’s secularist outlook, while others see him as a kind of pantheist. In this fluent and original new study, Clare Carlisle brought home to me the religious dimension in Spinoza’s thought, and she offers a brilliant account of why he is still relevant today, when religious ways of thinking are increasingly under attack.
A bold reevaluation of Spinoza that reveals his powerful, inclusive vision of religion for the modern age
Spinoza is widely regarded as either a God-forsaking atheist or a God-intoxicated pantheist, but Clare Carlisle says that he was neither. In Spinoza's Religion, she sets out a bold interpretation of Spinoza through a lucid new reading of his masterpiece, the Ethics. Putting the question of religion centre-stage but refusing to convert Spinozism to Christianity, Carlisle reveals that "being in God" unites Spinoza's metaphysics and ethics. Spinoza's Religion unfolds a powerful, inclusive philosophical vision for the modern age-one that is grounded in a…
