Here are 100 books that Unapologetic fans have personally recommended if you like
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Ever since my ninth grade English teacher provoked me with religious questions I not only couldn’t answer, but had never even considered, I’ve been interrogating my Christian faith. Now, several decades later, with a PhD from the University of Chicago and a handful of books published by the Oxford University Press, I’m in a better position to answer those questions, and to recognize the good answers of others. I don’t think we ever get perfect answers to the Big Questions, but we can get answers adequate for trusting God, and that’s enough.
Manhattan pastor Tim Keller is used to handling the toughest questions from the brightest people. This book compiles his answers to some of those, from “How Can a Loving God Send People to Hell?” to the church’s responsibility for so much injustice. Keller reads widely and well, and he writes with a respectful seriousness without being ponderous or preachy.
A New York Times bestseller people can believe in-by "a pioneer of the new urban Christians" (Christianity Today) and the "C.S. Lewis for the 21st century" (Newsweek).
Timothy Keller, the founding pastor of Redeemer Presbyterian Church in New York City, addresses the frequent doubts that skeptics, and even ardent believers, have about religion. Using literature, philosophy, real-life conversations, and potent reasoning, Keller explains how the belief in a Christian God is, in fact, a sound and rational one. To true believers he offers a solid platform on which to stand their ground against the backlash to religion created by the…
My faith is core to who I am. I love Jesus wholeheartedly and believe true fulfillment only comes through a relationship with Him. I believe we are all created on purpose for a purpose. I want every person I come in contact with to know that they are powerful, chosen, loved, and never alone. I also love creating and reading real and fictional stories that have a message. I believe that stories can seep through our layers and speak to the deepest parts of who we are. The books on my list are the ones that seeped deep down into my heart.
Understanding what we believe is foundational to following Jesus. I love how Lewis breaks down Christian faith fundamentals in real-life application. I found it powerful and thought-provoking. I go back to this book repeatedly, and it always reminds me that my ultimate purpose is to know God and make Him known.
One of the most popular and beloved introductions to the concept of faith ever written, 'Mere Christianity' has sold millions of copies worldwide.
The book brings together C.S. Lewis's legendary radio broadcasts during the war years, in which he set out simply to 'explain and defend the belief that has been common to nearly all Christians at all times'.
Rejecting the boundaries that divide Christianity's many denominations, Mere Christianity provides an unequalled opportunity for believers and nonbelievers alike to absorb a powerful, rational case for the Christian faith.
I am a theoretical physicist and a practicing Christian. I was raised in a very loving but nonreligious household, and I didn’t seriously consider the possibility of God’s existence until I was a college student, when my twin brother came to faith and started to talk with me about it. In my subsequent journey to faith and the years thereafter, I read a number of books that changed my perspective on religion and convinced me that I could believe in God without compromising on my scientific view of the world. Chasing Proof, Finding Faith is the story of the journey I took, and the strange new world of faith I found on the other side.
I read this book when I was a grad student in physics at Harvard and a recent convert to Christianity.
The book was instrumental in shaping the way that I thought about the relationship between science and faith. In it, Plantinga lays out a compelling argument that despite their superficial concord, atheism, and science are actually in conflict with one another, and despite their superficial conflict, theism and science actually share a deep harmony with one another.
This book is a long-awaited major statement by a pre-eminent analytic philosopher, Alvin Plantinga, on one of our biggest debates - the compatibility of science and religion. The last twenty years has seen a cottage industry of books on this divide, but with little consensus emerging. Plantinga, as a top philosopher but also a proponent of the rationality of religious belief, has a unique contribution to make. His theme in this short book is that the conflict between science and theistic religion is actually superficial, and that at a deeper level they are in concord.
Ever since my ninth grade English teacher provoked me with religious questions I not only couldn’t answer, but had never even considered, I’ve been interrogating my Christian faith. Now, several decades later, with a PhD from the University of Chicago and a handful of books published by the Oxford University Press, I’m in a better position to answer those questions, and to recognize the good answers of others. I don’t think we ever get perfect answers to the Big Questions, but we can get answers adequate for trusting God, and that’s enough.
You’ll have to work to find a copy of this book, but it will be worth your while. Morris is a brilliant philosopher (PhD from Yale, formerly on the faculty at Notre Dame) who has a flair for public speaking and accessible writing. (He wrote the Philosophy for Dummies book also.) In this volume, he champions the French scientific and philosophical genius Blaise Pascal to show the relevance of Pascal’s thought to our time and to our most pressing concerns.
An instructive and entertaining book that addresses basic life questions. Relating numerous personal anecdotes, incorporating, intriguing material from the films of Woody Allen and the journals of Leo Tolstoy, and using the writings of the seventeenth-century genius Blaise Pascal as a central guide, Morris explores the nature of faith, reason, and the meaning of life. His lucid reflections provide fresh, fertile insights and perspectives for any thoughtful person journeying through life.
I’m a recovering atheist: a Christian convert who has more sympathy with some of my former atheist brethren than with a lot of my fellow believers. And I’m a historian by trade, which means I believe in the importance of trying to get inside the heads of people living in very different times – but who were still people. I’ve chosen polemical books by atheists and by believers, but in my own writing I try to get sympathetically inside the heads of both. I find that I get on better if I listen to the other side rather than banging the drum for my own – whichever ‘my own side’ is.
This is a wonderfully mind-expanding book which gently takes the history of philosophy that you think you know and turns it on its head. Most of the great critics of Christianity – Spinoza, Voltaire, Tom Paine, they’re all here – were not really, it turns out, atheists trying to tear it all up: they were idealistic, reforming believers who weren’t satisfied with churchy orthodoxies and wanted to purify religions that they thought had become corrupted. That made them maybe even fiercer in their criticisms, and it certainly meant they had unleashed forces they couldn’t control. But it means the moral force that drove anti-religious criticism during the Enlightenment was the desire, not to destroy religion, but to perfect it.
It is widely assumed that science is the enemy of religious faith. The idea is so pervasive that entire industries of religious apologetics converge around the challenge of Darwin, evolution, and the "secular worldview." This book challenges such assumptions by proposing a different cause of unbelief in the West: the Christian conscience. Tracing a history of doubt and unbelief from the Reformation to the age of Darwin and Karl Marx, Dominic Erdozain argues that the most powerful solvents of religious orthodoxy have been concepts of moral equity and personal freedom generated by Christianity itself.
I’m a recovering atheist: a Christian convert who has more sympathy with some of my former atheist brethren than with a lot of my fellow believers. And I’m a historian by trade, which means I believe in the importance of trying to get inside the heads of people living in very different times – but who were still people. I’ve chosen polemical books by atheists and by believers, but in my own writing I try to get sympathetically inside the heads of both. I find that I get on better if I listen to the other side rather than banging the drum for my own – whichever ‘my own side’ is.
This book’s idea hooks you from the start. Why, he wonders, when people say, "Do you believe in God?" do we never reply, "…what do you mean, believe?" It turns out that ‘believing’ has, down the centuries, meant some pretty radically different things. Is ‘belief’ the same as ‘knowledge’ or ‘opinion,’ or is it the opposite of them? Ethan Shagan’s disarmingly simple idea is to track how the notion of belief shifted from the Middle Ages to the Enlightenment. If we do believe in God nowadays, we don’t do it the way our forebears did. And if we don’t, it’s not because God has become unbelievable, but because belief itself has become so much harder than it used to be.
An illuminating history of how religious belief lost its uncontested status in the West
This landmark book traces the history of belief in the Christian West from the Middle Ages to the Enlightenment, revealing for the first time how a distinctively modern category of belief came into being. Ethan Shagan focuses not on what people believed, which is the normal concern of Reformation history, but on the more fundamental question of what people took belief to be.
Shagan shows how religious belief enjoyed a special prestige in medieval Europe, one that set it apart from judgment, opinion, and the evidence…
I’m a recovering atheist: a Christian convert who has more sympathy with some of my former atheist brethren than with a lot of my fellow believers. And I’m a historian by trade, which means I believe in the importance of trying to get inside the heads of people living in very different times – but who were still people. I’ve chosen polemical books by atheists and by believers, but in my own writing I try to get sympathetically inside the heads of both. I find that I get on better if I listen to the other side rather than banging the drum for my own – whichever ‘my own side’ is.
Sit up straight, button your coat, and get ready for a blast of cold air. John Gray doesn’t take prisoners, but except for the moment when his sniper’s rifle is pointing right at you, it’s a wonderful performance to watch. The book isn’t an attack on religion, something that he thinks so obviously ridiculous it’s hardly worth discussing (he goes through the motions, briefly). It’s an attack on his fellow atheists, most of whom he accuses – convincingly, mercilessly – of practising religion by other means. Personally, I find the realities that are left once he has shredded the soggy and wishful thinking that characterises most modern humanism a little bit too stark. But I hugely appreciate the brutal clarity of his vision.
WINNER OF THE CATHOLIC HERALD BOOK AWARD FOR RELIGION AND THEOLOGY
A NEW STATESMAN BOOK OF THE YEAR 2019
'Wonderful ... one of the few books that I started to reread a couple of minutes after I'd finished it.' - Melvyn Bragg
A meditation on the importance of atheism in the modern world - and its inadequacies and contradictions - by one of Britain's leading philosophers
'When you explore older atheisms, you will find some of your firmest convictions - secular or religious - are highly questionable. If this prospect disturbs you, what you are looking for…
I’m a recovering atheist: a Christian convert who has more sympathy with some of my former atheist brethren than with a lot of my fellow believers. And I’m a historian by trade, which means I believe in the importance of trying to get inside the heads of people living in very different times – but who were still people. I’ve chosen polemical books by atheists and by believers, but in my own writing I try to get sympathetically inside the heads of both. I find that I get on better if I listen to the other side rather than banging the drum for my own – whichever ‘my own side’ is.
Callum Brown is a card-carrying humanist and one of the greatest (and most combative) historians of modern secularism. This book’s concept is very simple: he’s conducted 85 in-depth interviews with self-identified atheists in Europe and the United States about how they got that way, how they understand their world and construct their values, and how they relate to the religions that some of them used to embrace. I think his celebration of these good people blinds him to the very particular historical processes at work here, but I challenge anyone to read this book and not acknowledge that our world has profoundly changed in the past half-century.
The Western World is becoming atheist. In the space of three generations churchgoing and religious belief have become alien to millions. We are in the midst of one of humankind's great cultural changes. How has this happened?
Becoming Atheist explores how people of the sixties' generation have come to live their lives as if there is no God. It tells the life narratives of those from Britain, Western Europe, the United States and Canada who came from Christian, Jewish and other backgrounds to be without faith. Based on interviews with 85 people born in 18 countries, Callum Brown shows how…
I’m an omnivorous reader, a literature teacher, a novelist, and a homeschooling mother of five. I’m a firm believer that literature should be delightful and instructive, and that reading wonderful books should inspire a growth in virtue. At the same time, I loathe cloying, proselytizing presentations of goodness. This is one of the many reasons I love the Gothic; the genre permits me to play around with good and evil, virtue and vice—without preachiness. I am also absolutely terrified of the task of writing a book list and am now going to bury my face in a book before I have time to second-guess any of my own choices.
This madcap story involves a militant Christian and a militant atheist who decide to fight to the death over the question of the existence of God. The trouble is that no one in the world will let them do it. When I first read it, much as I enjoyed the two central combatants and their repeatedly baffled zeal, I was even more delighted by the framework of the novel. The Ball and the Cross begins in a spaceship containing a mad scientist named Lucifer and a holy monk named Michael. The theological-cosmological setting seems clear, but this is not a twee presentation of the battle of the angels (cf. Revelation 12:7–10). These two have rich personalities and Michael in particular had a huge impact on me regarding the proper depiction of goodness.
This book was converted from its physical edition to the digital format by a community of volunteers. You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.
I was raised in a Jewish but completely secular family, with no religious traditions or affiliations. Perhaps because religion was so exotic, I have always found it fascinating. In college, I gravitated toward topics in medieval religion, which crystallized the strangeness of an era both earthy and intensely devout. I wanted to understand why an Anglo-Saxon monk sitting in a cold monastery in northern England cared so much about biblical history. Or how Saint Bernard could so relentlessly hound a fellow monk over a scholarly treatise, yet also work energetically to protect Jews from violence. I can't say I'll ever fully comprehend the force of religion, but I love trying.
Augustine's Confessions is an extraordinary book, but it is not always an easy one! Readers looking for help in understanding its brilliant author can do no better than to turn to Peter Brown's biography, first published in 1967. It is a beautifully written, lucid, and illuminating study of Augustine's life and thought, the best possible guide to both the man and his world. In an Epilogue added for the forty-fifth-anniversary edition, Brown discusses what he and other scholars have learned in the decades since he first wrote the book, and how his ideas about Augustine have changed, demonstrating the curiosity and openness that are the hallmarks of a great scholar.
This classic biography was first published forty-five years ago and has since established itself as the standard account of Saint Augustine's life and teaching.
