The best books on the history of Christianity

Sir Anthony Buzzard, the leader of a self-described “Biblical Unitarian” church, and co-author Charles F. Hunting have written a learned, strongly argued polemic against the Trinitarian doctrine that is still accepted by most believing Christians.  As a non-Christian, I do not take sides in the continuing debate over the relationship of the Son to the Father, but the debate does continue, and Sir Anthony’s book is a must for those interested in it.  It can be read usefully in conjunction with his later study, Jesus Was Not A Trinitarian (Restoration Fellowship, 2007).       

Ehrman’s many books are worthy of study, especially this one which shows how Christianity developed over the first three centuries. The older view, that there was one mainstream church surrounded by many smaller deviant sects or “heresies” has now been discarded. Prior to Constantine, there were many groups all claiming to be Christian and no one was dominant. Each battled for supremacy. Only in the 4th century CE did one faction emerge as dominant, the group favored by two Roman Emperors, Constantine and Theodosius.

A well-written, well researched book by a prominent American archeologist and New Testament scholar that examines what we can now reliably know about the Jesus of history. Tabor carefully sifts through the conflicting evidence in the gospels, written 40-70 years after the death of Jesus, and illuminates his discussion with contemporary archeological finds. A paradigm changer in our search for the historical Jesus, not the Christ of faith.

This is the gold standard of Ancient World Christian Fiction for a reason. The author is an RWA Hall of Fame recipient and ACFW Lifetime Achievement Award winner. This first book in the Mark of the Lion series is so much more than a book about early Christianity and why Rome hated it. Words to describe Hadassah and Marcus’s story are… epic, profound, life-changing, powerful, captivating, and I could go on and on. It still freaks me out and totally awes me when reviews for my novels mention her in the same sentence. I want to be flattered and offended on her behalf at the same time, which is completely crazy. If you’re only going to invest in one book from my list, it should be this one. 

This wide-ranging collection of authoritative chapters provides an outstanding general account of Canadian religion at the start of the twenty-first century. Coverage extends across the nation (New Brunswick, Quebec, Toronto, Alberta); the book includes perceptive articles on Catholics, mainline Protestants, and newer evangelical Protestant movements; there is revealing treatment of Jews and Sikhs, residential schools for Natives, and church-guided social reform, efforts of missionary outreach and more. The diverse ways that Canada’s religious organizations have engaged with national public life provide a strongly unifying theme.

Tom Wright is the leading New Testament scholar of today. This powerful and persuasive magnum opus brings Wright’s skills as the finest historian of the period to bear on his subject matter. He sets Jesus’ resurrection well and truly in its historical context. The idea of a general resurrection at the end of time may have been around but not the resurrection within time of a single individual. Yet all the evidence leads inexorably to the conclusion that this is precisely what happened. This was not a belief that emerged over time and then found its way into the gospels but the very foundation of Christian preaching and writing from the beginning and the basis of the existence and spread of the church from its earliest days.

The year 381 marked the point at which the new Roman emperor, Theodosius, convened the Church council that outlawed Arianism and made Jesus’ role as God incarnate, the Second Person of the Trinity, an essential part of Christian orthodoxy. For the historian Charles Freeman, this noxious combination of secular and ecclesiastical power stands as the origin of the development he described earlier in The Closing of the Western Mind (Anchor, 2005). Freeman’s analysis of the “Greek-ification” of Christian thinking is very sharp, and he tells the story of Theodosius well, even if he sometimes seems to be reading elements of modern dictatorial leadership back into that emperor’s character. A stimulating, provocative read. 

The Lost Letters of Pergamum imagines an exchange of letters between Luke, the evangelist, and a fictional character Antipas. Longenecker imagines Antipas to be a Roman civic leader who has come across Luke’s writings and wants to ask him more about what he has written. The book consists of fictional letters between Luke and Antipas in which matters of faith and life in the first century are explored. Eventually a gladiatorial contest in Pergamum forces Antipas to make some hard choices. As with the other books I have chosen this book brings the world of the first century to life and sheds light on some of the key issues that would have affected Christians in that period.

I first encountered Lane Fox when I was working on my dissertation in graduate school. Working on “Gentiles” in the New Testament, I had to thoroughly understand the historical background. This book became my “pagan Bible,” in effect. The first half fully details ancient concepts and rituals, and the second emphasizes which elements were absorbed by the rise of Christianity and which were rejected and why.

I know I said in my introduction that there are too many books from the missionary perspective and not enough from a Chinese point of view, but I’m going to make an exception here with the only novel, too, in the group. In this 1985 title, the extraordinary John Hersey captures the urge of American missionaries to proselytize in China, as well as their complicated relationship with Chinese Christians. This sweeping fictional biography of David Treadup, whose character is a composite of the lives of actual missionaries, including Hersey’s father, carries the reader from New York state in the early 1900s to the People’s Republic of China in the 1950s.  

In this lively and knowledgeable history of Christian controversies of the fifth century CE, Philip Jenkins produces a valuable and colorful sequel to the story told in When Jesus Became God. This book reveals what happened after the Council of Constantinople adopted a Trinitarian view of Jesus and Roman power shifted to the Byzantine East. The council “settled” the Arian controversy for the time being but generated an even more ferocious series of battles over Jesus’ divine/human nature and the relationship of Christianity to Greek thought. As the book’s subtitle suggests, Jenkins has a fine time showing how an admixture of imperial politics, Church politics, and theological ideas created “orthodox” Christian thought and practice. 

The historian Peter Brown is the great expert on the late Roman/early Christian era, and he writes like a scholarly poet. I don’t think anyone has done a better job of putting the lives and thoughts of Christian intellectuals and laypeople in the context of a Roman society experiencing convulsive, transformative change. This book will change your views of both Roman and Christian cultures. If you’re like me, it will lead you to read Brown’s other works, such as his epic 2012 study, Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD.

This brilliant piece of scholarship examines thousands of early medieval saints to paint a picture of a particular form of life for medieval women that allowed them in some ways to transcend their gender – to “forget their sex”. Early medieval women could be recognized for their sanctity and social contributions through their commitment to virginity, but also as mothers, nuns, siblings, and friends. Schulenberg is particularly attentive to how gender operated in the saints’ lives and tells marvelous stories about real human beings.

One way of opening up the world of the New Testament is through fictional accounts of life in the period; the other way is by doing a deep dive into some of the academic debates that have explored issues from this period. This is an accessible but fascinating book that explores the life, culture, and background of the New Testament and provides a vast array of interesting nuggets that will enhance your reading of the New Testament. This book opens up our imaginations by providing the information we need to imagine the world for ourselves.

Are you a fan of travel literature? If so, then you will be as amazed as I was to find this remarkable account. In the 1990s, the author, a noted travel writer, undertook a task that would be impossible to duplicate today for obvious reasons. Based upon the contents of a rare manuscript, he decided to trace the footsteps of two eastern orthodox monks who, in the Sixth Century, traveled through much of the Byzantine World, moving from one ancient monastery to another while describing their adventures. Tracing their route, the author relates in a witty, yet always respectful and well-written narrative the many obstacles he and his predecessors 1,300 years earlier faced. “The more things (and people) change the more they stay the same,” if for different reasons, and nothing can point that euphemism out better than this entertaining and informative book of a lost world and a time… show more.

The key to understanding the development of Judaism and Christianity is understanding how the problem of evil was interpreted in antiquity. There are many books on the subject, but Neil Forsyth’s is my personal favorite. His book is very thorough, covering the topic from ancient polytheistic Mediterranean mythology up through the Dead Sea Scrolls, the Gnostics, and early Christianity. We can see that within religions of Semitic origin, there was fierce debate over whether evil was introduced by God himself, other heavenly beings such as angels or sons of God, by Satan, or by human beings. This led to debate over who the ruler of this world, the “material world,” really was. Was it God? Was it Satan? Was Satan actually God? These questions were of critical importance when Christianity emerged, and Forsyth’s book provides essential context.

I was always interested in how the emperor Nero was associated from antiquity onwards with the Antichrist: the world-destroying and tyrannical son of Satan who would prevail until the final victory of God. Only Judas matched him as a villain in the Christian imagination. Malik traces the Nero-Antichrist “paradigm” across centuries, exploring the ways in which Christians viewed Nero as an arch-fiend, the beast in the Book of Revelation, and a figure of evil who tested their mettle and faith. While recent scholars have softened the traditional picture of Nero, his afterlife continues to wield its menacing power, based in no small part on these Christian traditions.

This is an amazing story of a life well lived for the gospel. It is amazing how God can take the ones that people would have never thought possible to do the impossible for his kingdom. This story is so amazing that could have only happened by the hand of God and it keeps you passionately engaged thinking about how God uses his children.

Possibly the most helpful book for those looking to engage both Art and the Church. In Visual Faith the reader will find a wonderful overview of art history from a Christian perspective, beginning with art in the Early Church and coming all the way up to Warhol, Pollock, and art today. There is also an entire chapter devoted to making and looking at art. If there was one book I’d give to people in my church who were interested in engaging with art, this would be it.

The setting for this book is only marginally late Roman, but the picture it evokes, of the shadows lengthening over the classical world, is entirely appropriate. Our hero Lucius is the duumvir, or leading magistrate, of a provincial city in Lusitania at the end of the 2nd century AD. Cultured and urbane, devoted to the classical traditions and philosophies of Rome, Lucius is disturbed both by the appearance of a fervent sect of Christians in his city, and by rumours of an approaching horde of Moorish barbarians. With conflict both within the city and without, and the daughter of the richest citizen turning to the new religion, Lucius soon finds his nerves stretched and his ideals questioned. As the barbarians surround the city walls, and Lucius tries to repel their assault with his ragged band of militia, the duumvir’s faith in his own civilisation is tested to destruction. A God… show more.