100 books like The Resurrection of the Son of God

The late John Polkinghorne was the leading figure in the modern dialogue between science and religion. He was Professor of Mathematical Physics at Cambridge, a position which he gave up to become a priest in the Church of England. In this startling volume, he discusses all the clauses of the Nicene Creed, thinking through this fundamental statement of Christian belief as a scientist. He persistently asks, ‘What is the evidence that makes you think this might be true?’ and shows that the evidence required to justify classically orthodox Christian belief is there to be had.

Swinburne is a world-leading philosopher of religion and in this book he mounts a powerful case for the existence of God. Each piece of evidence he adduces is more likely to be found if God exists than if he does not so this enhances the probability that God does in fact exist. The evidence includes the cosmological and design arguments, arguments from consciousness and morality, arguments from history and miracles and from religious experience. Making reasonable assumptions and bringing all this evidence together gives us a high probability that God exists.

Keith Ward is a major philosopher and theologian. In this book, he presents a devastating critique of the simplistic arguments of Richard Dawkins. With touches of humour he deftly demolishes Dawkins’ materialistic atheism, showing how the priority of the divine mind as necessary being provides the ultimate explanation for anything to exist. Science provides explanations in terms of cause and effect, but does not explain why there is a universe in the first place or why the laws of nature are as they are. Contrary to Dawkins, belief in a divine mind does not close down scientific endeavour but inspires it. If the speculative multiverse idea were to explain the special nature of this universe, this would itself still need explanation, and would in any case be compatible with theism.

Bauckham is a world-leading Biblical scholar who shows in this ground-breaking book how direct eye-witness testimony underlies what we read about Jesus in the gospels, which should therefore be treated with the utmost seriousness. Particularly significant for Bauckham is the witness of the early second-century writer Papias, who had known and interacted with persons very close to the gospel events in his youth and explains how and by whom the gospels were put together. Eyewitness testimony is fundamental to forming our beliefs and can make the seemingly incredible totally credible. Bauckham draws a startling comparison with the Holocaust. We are convinced it happened only because we have eyewitness reports. Likewise with the resurrection of Jesus.

One way of opening up the world of the New Testament is through fictional accounts of life in the period; the other way is by doing a deep dive into some of the academic debates that have explored issues from this period. This is an accessible but fascinating book that explores the life, culture, and background of the New Testament and provides a vast array of interesting nuggets that will enhance your reading of the New Testament. This book opens up our imaginations by providing the information we need to imagine the world for ourselves.

A thorough look at the origins of Christianity and how the once powerful role of serpent (along with the goddess) was undermined and cast as a tempter and deceiver.

Pagels details how a rigidly-patriarchal interpretation of Genesis perpetuates the myth of separation and disconnection from spirit, nature, and ourselves. While snakes as animals are not covered in any depth, this book does explore why negative perceptions of snake still figure so prominently in Western collective consciousness. 

If we only had Paul to rely on for our knowledge of Jesus’ life, all we’d know is that he was born, was Jewish, had brothers and died. Written by a British academic, The Mythmaker is a break-through book that shows how Paul created Christianity by developing a mythology/theology about the significance of the death of Jesus as a Christ. Maccoby’s thought is further developed in my book, How Jesus Became Christian (2008) that demonstrates how different Paul’s religion was from that of Jesus.

In his years as a historian at Queen’s University (Kingston, Ontario) Rawlyk inspired a wealth of solid writing on Canada’s religious history, while also inaugurating an ambitious series in religious history for the McGill-Queen’s University press that continues to this day. Rawlyk’s own research detailed the religious history of the Maritime Provinces, especially the dramatic, long-term impact of radical Christian revivals in the period of the American Revolution that were spearheaded by Henry Alline. A special feature of this book is the shrewd assessment of how Canada’s early religious history differed from parallel developments in the United States.

Possibly the most helpful book for those looking to engage both Art and the Church. In Visual Faith the reader will find a wonderful overview of art history from a Christian perspective, beginning with art in the Early Church and coming all the way up to Warhol, Pollock, and art today. There is also an entire chapter devoted to making and looking at art. If there was one book I’d give to people in my church who were interested in engaging with art, this would be it.

The key to understanding the development of Judaism and Christianity is understanding how the problem of evil was interpreted in antiquity. There are many books on the subject, but Neil Forsyth’s is my personal favorite. His book is very thorough, covering the topic from ancient polytheistic Mediterranean mythology up through the Dead Sea Scrolls, the Gnostics, and early Christianity. We can see that within religions of Semitic origin, there was fierce debate over whether evil was introduced by God himself, other heavenly beings such as angels or sons of God, by Satan, or by human beings. This led to debate over who the ruler of this world, the “material world,” really was. Was it God? Was it Satan? Was Satan actually God? These questions were of critical importance when Christianity emerged, and Forsyth’s book provides essential context.