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Instead of experiencing a mid-life academic crisis, I discovered Canada. Through George Rawlyk, a senior historian at Queen’s University in Ontario, and then through many fruitful contacts with older and younger Canadians as well as frequent visits north of the border, I became increasingly intrigued by comparisons with U.S. history. Most of my specialized scholarship has treated American developments, but I have been able to explain those matters more perceptively by keeping Canada’s alternative history in mind. The chance to introduce undergraduates at the University of Notre Dame to Canadian history provided a regular stimulus to think about a common subject (Christianity) taking somewhat different shapes in the two nations.
In the sixteen years between this book’s two editions, religion in Canada underwent a revolution. John Webster Grant’s history of developments in Canada’s first century after Confederation (1867-1967) sparkled with wit, limpid prose, and telling incidents succinctly portrayed. His deep research in French sources, as well as English, made for an exceptionally well-balanced account of both Protestants and Catholics, both Quebec and the rest of Canada. The new chapter he added in 1988 was just as informative, perceptive, and wise about the difficult days for the churches that began so suddenly in the 1960s.
John Webster Grant?s The Church in the Canadian Era was originally published in 1972. It remains a classic and important text on the history of the Canadian churches since Confederation. This updated edition has been expanded to include a chapter on recent history as well as a new bibliographical survey. Its approach is ecumenical, taking account not only of the whole range of Christian denominations but of sources in both national languages.
Instead of experiencing a mid-life academic crisis, I discovered Canada. Through George Rawlyk, a senior historian at Queen’s University in Ontario, and then through many fruitful contacts with older and younger Canadians as well as frequent visits north of the border, I became increasingly intrigued by comparisons with U.S. history. Most of my specialized scholarship has treated American developments, but I have been able to explain those matters more perceptively by keeping Canada’s alternative history in mind. The chance to introduce undergraduates at the University of Notre Dame to Canadian history provided a regular stimulus to think about a common subject (Christianity) taking somewhat different shapes in the two nations.
This wide-ranging collection of authoritative chapters provides an outstanding general account of Canadian religion at the start of the twenty-first century. Coverage extends across the nation (New Brunswick, Quebec, Toronto, Alberta); the book includes perceptive articles on Catholics, mainline Protestants, and newer evangelical Protestant movements; there is revealing treatment of Jews and Sikhs, residential schools for Natives, and church-guided social reform, efforts of missionary outreach and more. The diverse ways that Canada’s religious organizations have engaged with national public life provide a strongly unifying theme.
Academic and popular opinions agree that Canadian public life has become wholly secularized during the last hundred years. As this book acknowledges, religion has indeed lost most of its influence in education, politics and various interest groups. But this rigorously researched volume argues that religion was one of the early institutional bases of the public sphere, and although it has since become differentiated from the state, it should not be overlooked or underestimated by historians and sociologists of modern Canada. A compilation of scholarly case studies, it addresses the continuing influence of religion on modern, 'secular' institutions and thus on…
Instead of experiencing a mid-life academic crisis, I discovered Canada. Through George Rawlyk, a senior historian at Queen’s University in Ontario, and then through many fruitful contacts with older and younger Canadians as well as frequent visits north of the border, I became increasingly intrigued by comparisons with U.S. history. Most of my specialized scholarship has treated American developments, but I have been able to explain those matters more perceptively by keeping Canada’s alternative history in mind. The chance to introduce undergraduates at the University of Notre Dame to Canadian history provided a regular stimulus to think about a common subject (Christianity) taking somewhat different shapes in the two nations.
With deep research in both French and English sources, Gauvreau offers a convincing explanation for the dramatic flight from traditional Catholicism that occurred in Quebec during the 1960s. He shows that young reforming Catholics, whose number included the future prime minister Pierre Elliott Trudeau, successfully critiqued the stultifying conservatism, unthinking nationalism, and intellectual sterility of the province’s traditional alignment of church and state. Gauvreau also details the reasons why the reformers’ hopes for a reformed, but reinvigorated Catholicism were frustrated by trajectories they themselves had set in motion. The result was to transform Canada’s most actively religious province into its most secular, and to do so in less than a decade.
Instead of experiencing a mid-life academic crisis, I discovered Canada. Through George Rawlyk, a senior historian at Queen’s University in Ontario, and then through many fruitful contacts with older and younger Canadians as well as frequent visits north of the border, I became increasingly intrigued by comparisons with U.S. history. Most of my specialized scholarship has treated American developments, but I have been able to explain those matters more perceptively by keeping Canada’s alternative history in mind. The chance to introduce undergraduates at the University of Notre Dame to Canadian history provided a regular stimulus to think about a common subject (Christianity) taking somewhat different shapes in the two nations.
The United Church of Canada began in 1925 with the merger of the nation’s Methodists, Congregationalists, union churches in the West, and two-thirds of its Presbyterians. The church’s early leaders aspired to guide all of Protestant Canada, indeed the whole nation, in realizing the best of activistic Methodism, theologically consequential Presbyterianism, and the social potential of ecumenical cooperation. Airhart’s empathetic study shows how powerfully the United Church contributed to moving Canada in the direction of humane social development, but then how internal divisions and the growing secularism of Canadian society frustrated the grand nationalistic and spiritual visions with which the church began.
"As Canadian as the maple leaf" is how one observer summed up the United Church of Canada after its founding in 1925. But was this Canadian-made church flawed in its design, as critics have charged? A Church with the Soul of a Nation explores this question by weaving together the history of the United Church with a provocative analysis of religion and cultural change. The story begins in the aftermath of Confederation, when the prospects of building a Christian nation persuaded a group of Congregationalist, Methodist, and Presbyterian leaders to set aside denominational differences and focus instead on shared beliefs.…
In my life, I have always loved visiting the unsung places: villages rather than cities, places where I am the only tourist. In both reading and writing, I’m drawn to the quietly dramatic times, the moments before important events, or the aftermaths. I want to see how real characters live in real places dealing with real problems, even if all three are invented. I spent most of my childhood getting lost in books, emerging only long enough to return to the library to discover more places and times where I could snuggle between the covers of a story. As a writer, I hope I can do this for other readers.
We all need rock stars to idolize, and mine is Alice Munro, a Canadian writer whose books are mostly short story collections about the quietly intense lives of farmers and townspeople in rural Canada.
I’m from a generation of writers who learned about writing through the stories of Alice Munro, Anton Chekhov, and Raymond Carver, among others. Choosing my favorite Munro book is a challenge—for decades I read them all over and over—but if I had to, I’d say it’s Dance of the Happy Shades.
No one understands better what it’s like to be an adolescent girl than Alice Munro, and no one is more gifted at portraying it, particularly in the stories “An Ounce of Cure” and “Red Dress—1946,” with such generous characterizations and courageous honesty.
In these fifteen short stories--her eighth collection of short stories in a long and distinguished career--Alice Munro conjures ordinary lives with an extraordinary vision, displaying the remarkable talent for which she is now widely celebrated. Set on farms, by river marshes, in the lonely towns and new suburbs of western Ontario, these tales are luminous acts of attention to those vivid moments when revelation emerges from the layers of experience that lie behind even the most everyday events and lives.
"Virtuosity, elemental command, incisive like a diamond, remarkable: all these descriptions fit…
I have been writing for more than a decade specifically in fantasy. My mind was filled with tales of magic, heroes, and mythical creatures for decades. When Christ called me it was like learning how to fit my creativity and imagination into this box. Except, He is the box from which all creativity comes. As for my expertise concerning the Word of God, I have studied the Bible from beginning to end and I have prepared and preached a number of sermons. I will one day be a full-fledged pastor, and writing is a part of the job. I have a unique blend of fantasy and Christ.
Lost in a magical world, an ordinary group of teenagers find themselves under threat from the Hunters of Avoria.
When a teen mission trip goes wrong, Nani and her friends find themselves stranded on the world of Milana. The key to their survival is buried somewhere in Nani's broken memory.
Nani's friends are counting on her, but if she wants her memories back, Nani will have to align with one of the very men trying to capture her friends. Can she trust the Hunter? Can Nani forgive him for his past, in order to regain her own?
The Pillar of…
My father was an artist who painted passionately, almost always outdoors. When I told him I wanted to become an art historian, he was sad partly because he hated art historians, but mainly because he imagined me chained (as a writer) to a desk, rather than marching the countryside looking for things to paint or draw. Like most writers, I sometimes get seriously bogged down, and his sadness comes back to haunt me. But then I pick up a book that, in just a few pages, puts my writing back on track, gladdening my father’s ghost.
Steven’s poems have the cadence of philosophical argument. Entering into this cadence can raise one’s own writing, and thoughts, to a higher plane, without its becoming flowery or affective. For years I kept this collection open to the poem “The Poems of Our Climate,” with its consolation: “...the imperfect is so hot in us / Lies in flawed words and stubborn sounds."
This selection of works by Wallace Stevens--the man Harold Bloom has called “the best and most representative American poet”--was first published in 1967. Edited by the poet's daughter Holly Stevens, it contains all the major long poems and sequences, and every shorter poem of lasting value in Stevens' career, including some not printed in his earlier Collected Works. Included also is a short play by Stevens, "Bowl, Cat and Broomstick."
I’m a person like you who has lived difficult situations, has had losses, made mistakes, and deals with bad days wondering about my existence and purpose in life. I have a gift, and it's writing; I began sending reflective messages to the people at my office and that’s when I noticed that people loved them. Years later, after reading several books and accumulating more experience, I realized that there are several experiences that are common to all, but few questioned. Therefore, I decided to share my insight and thoughts in my second book, hoping to help people be a better version of themselves and live their lives to their fullest.
When reading this book, I was dealing with many family issues, and I didn’t know what to do. This book helped me to see that life doesn’t have favorites and that it’s in us to move on and achieve anything we want.
It taught me to be a less controlling woman and detach myself from money and love. It made me realize how important it is to pay attention to my thoughts and beliefs. Do what I want, no matter what, but begin by doing something because in that moment of my life, I was living the “victim role.” I learned that the key is to act, and everything else follows.
I loved this book because it has a lot of wisdom in different areas of life!
The concepts in this book ring true with practical, applicable advice, and Matthews's lucid writing and witty stories help bring his message into sharp focus. Follow Your Heart is everything you could ask for in a self-help book. It is about doing what you love, dealing with bills and disasters, discovering your own power, and finding peace of mind. Start down the road to changing your life because as Matthews says: "Our mission in life is not to change the world--our mission is to change ourselves."
My research for Dial P for Perfectcame from deep within. I've always considered myself on the heavier side of the scale. Being measured for a costume for Brigadoonas a High School Junior was traumatic. The moms that volunteered that day may not have said the words, but I heard them in my mind. I felt "less than," or bigger than, as the case may be. Identifying with Ginger in Dial P for Perfectwas easy for me, and I felt her pains and triumphs, her fears, and her confusion.
Marbeth removes the “food-obsessed, short-of-breath, perpetually sweaty, and utterly unattractive to anyone not willing to see beyond her flawed curvy-girl stereotype” from her stories. Her plus-sized characters are not on the road to recovery, under a doctor’s care, and losing weight by the end of the book. Marbeth’s characters are real; by the end of the story, you find a piece of yourself changed because of her well-written words and exceptionally crafted heroines.
As a reader, I want to connect with a book’s characters. I may empathize with one and wish I were another, but when I find a book where I feel I AM the character, it’s a keeper. Marbeth doesn’t shy away from complex topics yet does an excellent job of moving the reader through the process of change – in their heart.
As an author, I work to align myself with like-minded authors who can reach deep…
Caroline Taft did her best to live a life of service and sacrifice, “above reproach,” but when her teaching career at Benchmark Baptist Christian School is cut short, she discovers that she hasn’t lived much of a life at all. Despite going on visitation every Saturday, teaching Sunday school, singing in the choir, directing children’s music, leading Wednesday’s Bible club, and, of course, teaching fourth grade (her actual job), it isn’t enough to keep her on. She wonders if it isn’t what she has or hasn’t done or if it’s her weight. Caroline is one of the few plus-sized women…
I believe that the most important questions one can possibly ask are, ‘Is there a God?’ and ‘Is Jesus God in human flesh?’ Since becoming a Christian at University in Cambridge the answers I have found to these questions have been the bedrock of my life. They have been confirmed by experience and I have wanted to share them. My academic work has been devoted to them. I am an astrophysicist as well as a priest and find, contrary to popular conceptions, that these vocations fit wonderfully neatly together. I am persuaded that there is a wealth of evidence for the truth of Christian beliefs, including from science itself.
Tom Wright is the leading New Testament scholar of today. This powerful and persuasive magnum opus brings Wright’s skills as the finest historian of the period to bear on his subject matter. He sets Jesus’ resurrection well and truly in its historical context. The idea of a general resurrection at the end of time may have been around but not the resurrection within time of a single individual. Yet all the evidence leads inexorably to the conclusion that this is precisely what happened. This was not a belief that emerged over time and then found its way into the gospels but the very foundation of Christian preaching and writing from the beginning and the basis of the existence and spread of the church from its earliest days.
This book, third in Wright's series Christian Origins and the Question of God, sketches a map of ancient beliefs about life after death, in both the Greco-Roman and Jewish worlds. It then highlights the fact that the early Christians' belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions. This, together with other features of early Christianity, forces the historian to read the Easter narratives in the gospels, not simply as late rationalizations of early Christian spirituality, but as accounts of two actual events: the empty tomb of Jesus and his "appearances."
