100 books like Religion and Public Life in Canada

In the sixteen years between this book’s two editions, religion in Canada underwent a revolution. John Webster Grant’s history of developments in Canada’s first century after Confederation (1867-1967) sparkled with wit, limpid prose, and telling incidents succinctly portrayed. His deep research in French sources, as well as English, made for an exceptionally well-balanced account of both Protestants and Catholics, both Quebec and the rest of Canada. The new chapter he added in 1988 was just as informative, perceptive, and wise about the difficult days for the churches that began so suddenly in the 1960s.

In his years as a historian at Queen’s University (Kingston, Ontario) Rawlyk inspired a wealth of solid writing on Canada’s religious history, while also inaugurating an ambitious series in religious history for the McGill-Queen’s University press that continues to this day. Rawlyk’s own research detailed the religious history of the Maritime Provinces, especially the dramatic, long-term impact of radical Christian revivals in the period of the American Revolution that were spearheaded by Henry Alline. A special feature of this book is the shrewd assessment of how Canada’s early religious history differed from parallel developments in the United States.

With deep research in both French and English sources, Gauvreau offers a convincing explanation for the dramatic flight from traditional Catholicism that occurred in Quebec during the 1960s. He shows that young reforming Catholics, whose number included the future prime minister Pierre Elliott Trudeau, successfully critiqued the stultifying conservatism, unthinking nationalism, and intellectual sterility of the province’s traditional alignment of church and state. Gauvreau also details the reasons why the reformers’ hopes for a reformed, but reinvigorated Catholicism were frustrated by trajectories they themselves had set in motion. The result was to transform Canada’s most actively religious province into its most secular, and to do so in less than a decade.

The United Church of Canada began in 1925 with the merger of the nation’s Methodists, Congregationalists, union churches in the West, and two-thirds of its Presbyterians. The church’s early leaders aspired to guide all of Protestant Canada, indeed the whole nation, in realizing the best of activistic Methodism, theologically consequential Presbyterianism, and the social potential of ecumenical cooperation. Airhart’s empathetic study shows how powerfully the United Church contributed to moving Canada in the direction of humane social development, but then how internal divisions and the growing secularism of Canadian society frustrated the grand nationalistic and spiritual visions with which the church began.

Scholars of Africa have devoted tremendous attention to Pentecostal Christianity in recent years – and Obadare’s Pentecostal Republic is the best treatment of Pentecostalism in Nigeria. Obadare teases out the interplay between Pentecostalism and politics, a relationship that now reaches the highest levels of Nigeria’s political life. The book is a crucial for understanding the elections of 1999 and ever since, and will remain important for understanding Nigerian politics as elections approach in 2023.

I always tell my students that one thing that I love about being a social scientist is that it’s as much art as it is science. Oliver and Wood exemplify the creative side of social psychology as they study how people are intuitionists or rationalists.

My favorite part is the questions that they designed to measure whether people are “magical thinkers,” that is, are they more concerned about symbolic harm than actual harm: “Would you rather stick your hands in a bowl of cockroaches or stab a photo of your family six times?”

I like to think of myself as rational, but there’s no way you could make me stab a photo of my family! I’ll take the cockroaches, thank you…

I think Robert Stone was one of the greatest American novelists of the recent era, a man with a profound concern for how political situations affect the individual. I love Stone’s ability to delve into complex situations.

This is fiction, unlike the last two recommendations mentioned above, and takes place in Central America during the Seventies. I love books about political situations, and I love novels set in other countries. Stone is a master of both.

He was also a humble, good man, though maybe I’m not completely objective because he provided a generous blurb for my first novel. I had the pleasure of spending a little time with him after my novel was published, and I found him to be brilliant, funny, modest, and just a fun person to be around.

Like Dostoevsky, he was able to delve into deep matters by telling a great story with amazing characters.… show more.

Anna Della Subin’s quiet triumph of a history expands our focus beyond the United States, but we feel the impact and meaning to and in America. In Accidental Gods, she masterfully explores—opposite of self-appointed messiahs—what happens when deification is thrust upon someone. In doing so, she uncovers the bizarre characters and absurd events that lead to banal and sometimes cruel outcomes. The book transcends the facts of history and becomes a meditation on the many ways to be human.

Drawing on a vast array of primary archival sources and secondary writings, Ussama Makdisi provides an original analytical historical account of the origins of sectarianism in Lebanon. He traces the roots of the atavistic sectarian violence that gripped Ottoman Mount Lebanon in 1860. His narrative refutes widespread arguments making a case for the primordial nature of sectarian identities in Lebanon. Instead, he argues that sectarianism in Lebanon is a byproduct of modernity and modernization. Makdisi shows that sectarianism in Lebanon is a modern nineteenth-century phenomenon linked to the confluence of various historical developments, including the introduction of Ottoman reforms known as Tanzimat, diffusion of European ideas of nationalism, the Ottoman Empire’s integration into the world capitalist market, and colonial meddling in the internal affairs of the Sick Man of Europe.

Why read a book on the early modern frontier?

You may think that all you need to know about Russia in the 1500s is Ivan the Terrible, but this gripping book will teach you otherwise.

It’ll ring familiar bells for those fascinated by the American West: it’s about an expanding state struggling to secure an unruly frontier. It features plenty of competition, even conflict, between local governors and distant lawmakers, between secular and church figures.

It also shows the suppression, but also systematic cooptation (nearly absent in the American case!), of an indigenous population.

As the title suggests, though, the Russian colonial system remained “elusive” – more rhetorical than real – as accommodation became the key form of interaction across many frontier regions.

This is bold, but argued pretty convincingly.