100 books like The Culture of Sectarianism

A lot has been written about the origins of the sectarian Sunni-Shi’ite divide. Most writings by Muslims are written from a polemical perspective preoccupied with defending an established sectarian position and refuting counter sectarian narratives. Western scholarly writings rarely delve into the question of the origins of this rift in sufficient detail. Wilfred Madelung’s book provides a painstakingly dispassionate and thorough narrative of the events and disputes surrounding the succession to Prophet Muhammad and the reign of the four “Rightly-Guided Caliphs” (al-Khulafa’ al-Rashidun) which mark the beginnings of the Sunni-Shi’ite rift. Madelung deploys his immensely impressive knowledge of the sources, including classical Arabic chronicles and poetry, as well as Western sources in various languages (English, German, French, and Italian). Madelung’s is a remarkable work of fine and rigorous scholarship.

Fanar Haddad offers his readers a novel analysis of sectarianism in the Arab world – a topic that has been receiving increasing attention in academic research on the region. Haddad provides a deep theoretical analysis of the concept of sectarianism. He shows that sectarian identity, like all identities, is multi-dimensional and multi-layered, operating on various levels: religious, subnational, national, and transnational. He aptly demonstrates that sectarian identities are contextual; they are constantly negotiated through interactions within, and conversations with, a socio-political setting and the relentless flux of historical change. Haddad devotes a full chapter to the question of sectarian identity and the contestation of the state in Iraq between 2003 and 2018. Haddad’s analysis is indispensable for understanding the various dimensions of the problem of sectarianism in the Middle East.

Lawrence Porter’s book is a remarkably impressive collection of case studies on sectarianism on both sides of the Persian Gulf written by area specialists, historians, and social scientists. The studies are rich in details and thoroughly researched. The book’s geographical breadth is an advantage, ensuring comprehensiveness. It allows for comparative analysis and the drawing of cross-national conclusions that account for similarities and differences in how sectarianism plays out in various national settings throughout the Persian Gulf region. The book also has a chapter that examines sectarianism in Yemen and two studies on the overlap between ethnic and sectarian identities in the region: one on the Baluch community in the Gulf; the other on Iran’s ethnic, religious, and tribal minorities.

Ali Allawi has served as minister in several cabinets in post-2003 Iraq. His book provides fascinating insider details on the chaotic world of politics that pushed post-Saddam Iraq into an inferno of sectarianism, insurgency, terrorism, and incessant political crises. Allawi’s definitive history of the invasion of Iraq and its immediate aftermath is rich in detail, insightful in its observations, and candid and dispassionate in its analysis. The book leaves the reader with a sense of foreboding about the ability of Iraqi leaders to extricate the country from the vicious cycle of crises it has lurched into since 2003. Above all, this is a narrative of the agonies of a fragmented nation, devoid of a unifying collective identity, mired in political stalemate, burdened by the past, and unsure about its future.

I always tell my students that one thing that I love about being a social scientist is that it’s as much art as it is science. Oliver and Wood exemplify the creative side of social psychology as they study how people are intuitionists or rationalists.

My favorite part is the questions that they designed to measure whether people are “magical thinkers,” that is, are they more concerned about symbolic harm than actual harm: “Would you rather stick your hands in a bowl of cockroaches or stab a photo of your family six times?”

I like to think of myself as rational, but there’s no way you could make me stab a photo of my family! I’ll take the cockroaches, thank you…

Ruff has produced a tour de force examination of the behind-the-scenes historiography of the Catholic Church in Nazi Germany. A deeply and richly researched study, it enables both specialists and non-specialists alike to comprehend the complex and tempestuous writing of the history of the Catholic Church’s choices during Nazi leader Adolf Hitler’s years in power. In particular, Ruff delves into the storm over Rolf Hochhuth’s controversial play, The Deputy, to help us understand the current controversies over the choices of Pope Pius XII during the Holocaust.  

This wide-ranging collection of authoritative chapters provides an outstanding general account of Canadian religion at the start of the twenty-first century. Coverage extends across the nation (New Brunswick, Quebec, Toronto, Alberta); the book includes perceptive articles on Catholics, mainline Protestants, and newer evangelical Protestant movements; there is revealing treatment of Jews and Sikhs, residential schools for Natives, and church-guided social reform, efforts of missionary outreach and more. The diverse ways that Canada’s religious organizations have engaged with national public life provide a strongly unifying theme.

Anna Della Subin’s quiet triumph of a history expands our focus beyond the United States, but we feel the impact and meaning to and in America. In Accidental Gods, she masterfully explores—opposite of self-appointed messiahs—what happens when deification is thrust upon someone. In doing so, she uncovers the bizarre characters and absurd events that lead to banal and sometimes cruel outcomes. The book transcends the facts of history and becomes a meditation on the many ways to be human.

I think Robert Stone was one of the greatest American novelists of the recent era, a man with a profound concern for how political situations affect the individual. I love Stone’s ability to delve into complex situations.

This is fiction, unlike the last two recommendations mentioned above, and takes place in Central America during the Seventies. I love books about political situations, and I love novels set in other countries. Stone is a master of both.

He was also a humble, good man, though maybe I’m not completely objective because he provided a generous blurb for my first novel. I had the pleasure of spending a little time with him after my novel was published, and I found him to be brilliant, funny, modest, and just a fun person to be around.

Like Dostoevsky, he was able to delve into deep matters by telling a great story with amazing characters.… show more.

Why read a book on the early modern frontier?

You may think that all you need to know about Russia in the 1500s is Ivan the Terrible, but this gripping book will teach you otherwise.

It’ll ring familiar bells for those fascinated by the American West: it’s about an expanding state struggling to secure an unruly frontier. It features plenty of competition, even conflict, between local governors and distant lawmakers, between secular and church figures.

It also shows the suppression, but also systematic cooptation (nearly absent in the American case!), of an indigenous population.

As the title suggests, though, the Russian colonial system remained “elusive” – more rhetorical than real – as accommodation became the key form of interaction across many frontier regions.

This is bold, but argued pretty convincingly.