Fans pick 66 books like Accidental Gods

I stumbled upon this 100-year-old book during my research for my upcoming book. Seldes proved to be the exact type of irascible storyteller I needed to read to frame my work. He is irreverent, lyrical, and highly opinionated! Seldes is a self-proclaimed (maybe the first) pop culture critic who turned his finely honed intellect to profiling the religious seers and conmen of the first two decades of the United States.

The Stammering Century set the template for the newly minted genre of author—the ‘public intellectual.’ Seldes weaves disparate first-person accounts and his own ideas about how religion in America twists and turns to become something entirely new and not always welcomed. This edition features a delightful essay by noted cultural historian, Greil Marcus that inspires us to read history not just as a series of dates but as a wildly entertaining and oft-times accidental series of bad ideas.

If you think the 1960s tops the list of eras that experimented with counter-cultural protest movements, utopian societies, and radical social experimentation, think again.

There are more free love advocates, anti-racist rebels, anti-capitalist communes, oversexed vegans, and messianic prophets in this book than you could shake a staff at. Jackson tells their stories with verve, wit, and a perfectly measured assessment of their contributions and failures.

Writer Adam Morris picks up the mantle of Gilbert Seldes and revisits the exploits and lasting impact of early American New Religious Movements noted in The Stammering Century with more detail and new 20th Century “messiahs.” Morris, unencumbered by academic constraints, allows his active mind to make connections and see what makes men (mostly men) claim the mantle of divine inspiration.

Beautifully written and laser-focused, Morris traces the growth of rogue religionists with an unsparing assessment of the impact they’ve had on American culture.

The religious history of America has long overlooked the unique spiritual life of Black Americans. Dr. Stephen Finley has been at the forefront of a new generation of researchers and historians chronicling the incredibly rich history of Black New Religious Movements in the United States and how they’ve influenced both popular Black culture and all-American culture. In and Out of This World peels back closely guarded beliefs and practices and gives readers the context to understand them not as fringe lunacy but a logical endpoint to a diverse and robust cosmology. Dr. Finley does what the best historians do—makes us care about people while giving us the information to understand their ideas and beliefs.

This wide-ranging collection of authoritative chapters provides an outstanding general account of Canadian religion at the start of the twenty-first century. Coverage extends across the nation (New Brunswick, Quebec, Toronto, Alberta); the book includes perceptive articles on Catholics, mainline Protestants, and newer evangelical Protestant movements; there is revealing treatment of Jews and Sikhs, residential schools for Natives, and church-guided social reform, efforts of missionary outreach and more. The diverse ways that Canada’s religious organizations have engaged with national public life provide a strongly unifying theme.

Drawing on a vast array of primary archival sources and secondary writings, Ussama Makdisi provides an original analytical historical account of the origins of sectarianism in Lebanon. He traces the roots of the atavistic sectarian violence that gripped Ottoman Mount Lebanon in 1860. His narrative refutes widespread arguments making a case for the primordial nature of sectarian identities in Lebanon. Instead, he argues that sectarianism in Lebanon is a byproduct of modernity and modernization. Makdisi shows that sectarianism in Lebanon is a modern nineteenth-century phenomenon linked to the confluence of various historical developments, including the introduction of Ottoman reforms known as Tanzimat, diffusion of European ideas of nationalism, the Ottoman Empire’s integration into the world capitalist market, and colonial meddling in the internal affairs of the Sick Man of Europe.

I always tell my students that one thing that I love about being a social scientist is that it’s as much art as it is science. Oliver and Wood exemplify the creative side of social psychology as they study how people are intuitionists or rationalists.

My favorite part is the questions that they designed to measure whether people are “magical thinkers,” that is, are they more concerned about symbolic harm than actual harm: “Would you rather stick your hands in a bowl of cockroaches or stab a photo of your family six times?”

I like to think of myself as rational, but there’s no way you could make me stab a photo of my family! I’ll take the cockroaches, thank you…

I think Robert Stone was one of the greatest American novelists of the recent era, a man with a profound concern for how political situations affect the individual. I love Stone’s ability to delve into complex situations.

This is fiction, unlike the last two recommendations mentioned above, and takes place in Central America during the Seventies. I love books about political situations, and I love novels set in other countries. Stone is a master of both.

He was also a humble, good man, though maybe I’m not completely objective because he provided a generous blurb for my first novel. I had the pleasure of spending a little time with him after my novel was published, and I found him to be brilliant, funny, modest, and just a fun person to be around.

Like Dostoevsky, he was able to delve into deep matters by telling a great story with amazing characters.… show more.

For a theoretical and psychological understanding of the workings of cults, I would strongly recommend the work of Robert Jay Lifton, in particular, his most recent book Losing Reality: On Cults, Cultism, and the Mindset of Political and Religious Zealoutry, which brings together many of his writings over the years on the subject of cults and what he called “totalizing” groups, ones which demand absolute commitment.

Lifton, who wrote about “Nazi Doctors," the Chinese cultural revolution, and the Aum Shinrikyo cult in Japan, which carried out a deadly sarin attack on a Tokyo subway in 1987, grasped that the mechanism of belief and allegiance that bind both political and religious movements are essentially the same.

Lifton worked out eight criteria for thought control that groups commonly used that went from “Milieu Control,” (isolating members and control the information they are exposed to) and “Demand for Purity” (in which the good… show more.

Why read a book on the early modern frontier?

You may think that all you need to know about Russia in the 1500s is Ivan the Terrible, but this gripping book will teach you otherwise.

It’ll ring familiar bells for those fascinated by the American West: it’s about an expanding state struggling to secure an unruly frontier. It features plenty of competition, even conflict, between local governors and distant lawmakers, between secular and church figures.

It also shows the suppression, but also systematic cooptation (nearly absent in the American case!), of an indigenous population.

As the title suggests, though, the Russian colonial system remained “elusive” – more rhetorical than real – as accommodation became the key form of interaction across many frontier regions.

This is bold, but argued pretty convincingly.