Ibrahim al-Koni is a Libyan novelist little known in the English-speaking world.
Set in the seventh century,Night Will Have Its Sayis a retelling of the Muslim wars of conquest in North Africa narrated from the perspective of the conquered peoples.
Written in Al-Koni’s unique and enchanting voice, his lyrical prose speaks to themes that are intensely timely. In detailing conflicts is a distant time and place, he addresses the futility of war, the privilege of the elite at the expense of the many, and the destruction of indigenous cultures and natural habitats.
The book is highly readable and full of wisdom applicable to today’s world.
International Booker Prize finalist and "one of the Arab world's most innovative novelists" (Roger Allen) delivers a brilliant retelling of the Muslim wars of conquest in North Africa
The year is 693 and a tense exchange, mediated by an interpreter, takes place between Berber warrior queen al-Kahina and an emissary from the Umayyad General Hassan ibn Nu'man. Her predecessor had been captured and killed by the Umayyad forces some years earlier, but she will go on to defeat Ibn Nu'man's forces.
The Night Will Have Its Say is a retelling of the Muslim wars of conquest in North Africa during…
Now an emeritus professor of history at the University of York, I have long been fascinated by France, by its history and identity, and by its innumerable tensions and contradictions. In the course of my career I have published more than a dozen books on different aspects of the Revolutionary and Napoleonic era, ranging from a biography of Napoleon in 2011 to more specialized works on the experience and memory of war – on the soldiers of the Revolution, on the letters and memoirs they wrote, and on the legacy of the Revolutionary and Napoleonic Wars for nineteenth- and twentieth-century France. My current research focuses on France’s place in the wider Atlantic world and on the significance of the Revolution and Empire in world history.
Ian Coller’s study shows how, even in the Napoleonic era, the empire was a two-way process that left a lasting legacy for modern France. He discusses the community of Arabs - several hundred Egyptians, Syrians, and others - who followed the French army back home after the Egyptian Campaign to settle in France, mainly in Marseille and Paris. They faced critical issues of identity and cultural isolation, forging few links with the native French, and their story leads Coller to reflect on the history of France more generally, with due emphasis on the processes of memory formation and forgetting.
Many think of Muslims in Europe as a twentieth century phenomenon, but this book brings to life a lost community of Arabs who lived through war, revolution, and empire in early nineteenth century France. Ian Coller uncovers the surprising story of the several hundred men, women, and children - Egyptians, Syrians, Greeks, and others - who followed the French army back home after Napoleon's occupation of Egypt. Based on research in neglected archives, on the rediscovery of forgotten Franco-Arab authors, and on a diverse collection of visual materials, the book builds a rich picture of the first Arab France -…
I have always been interested in the politics of democracy and dictatorship. Governing is a funny business: the masses must entrust a very few to lead them, and often with vast power. Where does that trust come from? And why do some rulers act so viciously while others serve with grace? Understanding these very human concerns is a worthy pursuit of knowledge.
Westerners often believe that in the Middle East, ideas of democratic freedom and human rights are gifts of Western civilization. Not so, this book shows. Across the Arab world, there are generations – and in some cases, centuries – of local activism, organization, and intellectual life focused on democracy and liberalism. This is an extraordinary heritage, and one that inverts the script of Western condescension: Arab thinkers were debating democratic possibilities well before women could vote in America.
Since the uprisings of 2010 and 2011, it has often been assumed that the politics of the Arab-speaking world is dominated, and will continue to be dominated, by orthodox Islamic thought and authoritarian politics. Challenging these assumptions, Line Khatib explores the current liberal movement in the region, examining its activists and intellectuals, their work, and the strengths and weaknesses of the movement as a whole. By investigating the underground and overlooked actors and activists of liberal activism, Khatib problematizes the ways in which Arab liberalism has been dismissed as an insignificant sociopolitical force, or a mere reaction to Western formulations…
I'm a Communication professor at Fresno Pacific University and former Fulbright grantee to Jordan. Growing up in west Texas I was always fascinated with other countries. I encountered Arabic in college, and I quickly fell in love with a language and society that reminded me so much of my home—in fact, the word “haboob” is used by Texas farmers and Bedouin herders alike to describe a violent dust storm. While I was teaching English in Amman, I realized how much I enjoy learning how different cultures come to understand one another. My driving passion is to explore the centuries-long rhetorical history tying Americans and Middle Easterners together in mutual webs of (mis)representation, and this topic has never been more relevant than today.
A deeply interesting dive into the world of espionage and the early days of the CIA, this accessible book by Hugh Wilford provides an excellent entry point into the exciting movements, people, and ideologies that crosscut the Middle East in the years after World War II. Focusing especially on personalities like Kim Roosevelt and Miles Copeland, this book shows why many Arabs even today suspect the CIA may be behind far more than it lets on. For American audiences, this book will provide an intriguing journey into a world that is unfamiliar to most and fascinating to all, illuminating the role U.S. spy agencies played in creating the modern Middle East.
From the 9/11 attacks to waterboarding to drone strikes, relations between the United States and the Middle East seem caught in a downward spiral. And all too often, the Central Intelligence Agency has made the situation worse. But this crisis was not a historical inevitability,far from it. Indeed, the earliest generation of CIA operatives was actually the region's staunchest western ally.In America's Great Game , celebrated intelligence historian Hugh Wilford reveals the surprising history of the CIA's pro-Arab operations in the 1940s and 50s by tracing the work of the agency's three most influential,and colourful,officers in the Middle East. Kermit…
Raphael Cohen-Almagor, DPhil, St. Catherine’s College, University of Oxford, is Professor of Politics, Founding Director of the Middle East Study Centre, University of Hull; Global Fellow, Woodrow Wilson International Center for Scholars, and Vice President of The Association for Israel Studies. Raphael taught, inter alia, at Oxford (UK), Jerusalem, Haifa (Israel), UCLA, Johns Hopkins (USA), and Nirma University (India). He was twice a Fellow at the Woodrow Wilson International Center for Scholars, and Distinguished Visiting Professor, Faculty of Laws, University College London. Raphael Has published extensively about Israel, including Basic Issues in Israeli Democracy(Hebrew), Israeli Democracy at the Crossroads, and Public Responsibility in Israel (with Ori Arbel-Ganz and Asa Kasher Hebrew).
History is often in the eye of the beholder. There are many histories, not
just one. This is true in general and this statement is particularly apt when
we discuss the first Arab-Israeli war. When I teach about the conflict,
students ask me for an objective account of the war. My answer is that none is
in existence but the closest to the truth, in my opinion, is Morris’ account.
It is the best book about the war, based on maticulate survey of documents. It
provides a thorough explanation of the war in each and every stage.
Morris paid a price for his honesty. I was happy to pave his way into
Israeli academia.
Benny Morris demolishes misconceptions and provides a comprehensive history of the Israeli-Arab war of 1948
This history of the foundational war in the Arab-Israeli conflict is groundbreaking, objective, and deeply revisionist. A riveting account of the military engagements, it also focuses on the war's political dimensions. Benny Morris probes the motives and aims of the protagonists on the basis of newly opened Israeli and Western documentation. The Arab side-where the archives are still closed-is illuminated with the help of intelligence and diplomatic materials.
Morris stresses the jihadi character of the two-stage Arab assault on the Jewish community in Palestine. Throughout,…
I was born in Ghana and migrated to the US, where I have spent most of my adult life. The antipathy in certain circles towards immigrants still surprises me. I have tried to address this in my own way through fiction in the hope that readers can come to see migrants as multi-dimensional people with similar hopes, dreams, and aspirations. As such, I am similarly drawn to books that address the humanity of migrants. It has always been my belief that a better understanding of those we think are different from us will help bridge our various divides. I hope my recommendations help get readers there. One book at a time.
Nadine Gordimer’s book sucked me into its post-apartheid South Africa setting.
I greatly admired how Gordimer bravely tackles the thorny matter of interracial relationships, chronicling an improbable love affair between an illegal immigrant in South Africa and a privileged white South African. Gordimer navigates the complexity of the relationship with insight and empathy, sidestepping the expediency of simplicity to deal frontally with matters of love, race, and class struggle.
When Julie Summers' car breaks down in a sleazy street, a young Arab garage mechanic comes to her rescue. Out of this meeting develops a friendship that turns to love. But soon, despite his attempts to make the most of Julie's wealthy connections, Abdu is deported from South Africa and Julie insists on going too - but the couple must marry to make the relationship legitimate in the traditional village which is to be their home. Here, whilst Abdu is dedicated to escaping back to the life he has discovered, Julie finds herself slowly drawn in by the charm of…
I am a fiction writer and currently live in Cairo, where I have lived for over twenty years. I noticed that the way I started telling stories was influenced by learning Arabic and by listening to the stories of the people in the city. My interest in Arabic also led me to read Arabic literature, like A Thousand and One Nights.
I enjoyed Mafouz’s marvelous retelling of the Thousand and One Nights.
Although Mafouz sets the time in mediaeval era, the novel is a
political fable with contemporary overtones for any authoritarian
government.
Arabian Nights and Days,
tells the story of the Sultan, Shahriyar, and his entourage of rotating
police chiefs, spies, and informers. Many of the same characters from A Thousand and One Nights
appear in his version: Sindbad the Sailor, Aladdin, Shahrazad and her
sister, Dunyazad. And characters do tell stories to one another, but
Shahrazad is not as prominent.
The “jinn” or evil spirits do take
over each of the most noble characters, who are tempted by money, sex,
and power. Many “fall into the abyss” either in this world or the next.
There are disappearances, robberies, murders, purges—and those who are in favor might have their fortunes drastically changed in the course of…
The Nobel Prize-winning Egyptian writer Naguib Mahfouz refashions the classic tales of Scheherazade into a novel written in his own imaginative, spellbinding style. Here are genies and flying carpets, Aladdin and Sinbad, Ali Baba, and many other familiar stories from the tradition of The One Thousand and One Nights, made new by the magical pen of the acknowledged dean of Arabic letters, who plumbs their depths for timeless truths.
From over three decades of work on development projects in countries of the Middle East, Afghanistan, Pakistan, and Africa, I am convinced that when efforts fail, it is invariably because we lack the cultural understanding of what people want or how we provide it. These books all reinforce my point by either underlining the way culture shapes the way people see the world or by showing how when we neglect culture, we do so at our own peril. Culture can be discovered through multiple entry points with these books offering a good start. Even something as mundane as advice columns in newspapers offer political insights when plumbed for the meanings below the surface.
InTents and Pyramids, Khuri describes how Arabs’ ways of seeing and dealing with reality have implications for power in the Middle East. He juxtaposes tents—the low horizontal Bedouin ones—against vertical hierarchical pyramids. Khuri argues that authority is not built into the tent approach—rather the strategy is to act as equal groups with leaders who are only “first among equals” and isolated individuals are the vulnerable ones. The second group, imagined as hierarchical pyramids, has no standardized rules for succession and ends up being the ones who conquer the rest. To stay in power these autocrats need strong militaries to keep the public from holding them accountable. Although Khuri’s framework doesn’t always hold up, it offers a useful way of imaging the region’s power structures.
This study deals with an unusual and absorbing topic: how the Arabs see and deal with reality and the implications this has for the nature of power in the Arab world. "Tents" and "pyramids" are, metaphorically, opposed mental images; the first signifies the absence of hierarchy and graded authority, the second the presence of both, Khuri argues that the Arabs perceive both social and physical reality as a series of discrete, non-pyramidal structures that are inherently equal in value - much like a Bedouin encampment composed of tents scattered haphazardly on a flat desert surface with no visible hierarchy. Authority…
I’ve had a diverse work experience, having taught political science, and worked as a journalist and UN official. My interest in sectarianism in the Arab world grew from my work as a journalist covering Middle Eastern and Iraqi affairs and as a UN official in Iraq. Working in Iraq following the 2003 US-led invasion, I witnessed firsthand how the sectarian violence that gripped Iraq highlighted the failure of social integration in nurturing a national identity. Scholarly work on sectarianism in the region was focused on Lebanon. In addressing this scholarly gap, I combined my academic training in political science, extensive knowledge of Islamic history, and decades-long fieldwork and life experiences in the region.
Fanar Haddad offers his readers a novel analysis of sectarianism in the Arab world – a topic that has been receiving increasing attention in academic research on the region. Haddad provides a deep theoretical analysis of the concept of sectarianism. He shows that sectarian identity, like all identities, is multi-dimensional and multi-layered, operating on various levels: religious, subnational, national, and transnational. He aptly demonstrates that sectarian identities are contextual; they are constantly negotiated through interactions within, and conversations with, a socio-political setting and the relentless flux of historical change. Haddad devotes a full chapter to the question of sectarian identity and the contestation of the state in Iraq between 2003 and 2018. Haddad’s analysis is indispensable for understanding the various dimensions of the problem of sectarianism in the Middle East.
'Sectarianism' is one of the most over-discussed yet under-analysed concepts in debates about the Middle East. Despite the deluge of commentary, there is no agreement on what 'sectarianism' is. Is it a social issue, one of dogmatic incompatibility, a historic one or one purely related to modern power politics? Is it something innately felt or politically imposed? Is it a product of modernity or its antithesis? Is it a function of the nation-state or its negation? This book seeks to move the study of modern sectarian dynamics beyond these analytically paralysing dichotomies by shifting the focus away from the meaningless…
I am an American-trained Indonesian anthropologist, teacher, writer, researcher, and academic nomad who has lived and taught at a Saudi university. I have travelled since childhood. When I was a kid or teenager, I journeyed to various places and cities for schooling away from my home village (and parents) in the isolated highlands of Central Java. I also travelled for shepherding my goats which I did after school. So, I love to travel, learn many things from my travel, and as a teacher of Anthropology of Travel, I have always been fascinated by literature on travel whatever its forms ranging from pilgrimage and nomadism to migration and tourism.
To my knowledge, academic studies that emphasize the study of Indonesian Muslim pilgrims and labor migrants in Saudi Arabia (and other Gulf states) are limited. Hence, this book is undoubtedly significant for both academic and non-academic communities. I have also noticed that the ways in which the author selected field sites (Yogyakarta and Madura, whose societies represent two distinctive Muslim groups in Indonesia) and presented her basic arguments in this study are also fresh and informative. The author argues that the pilgrims’ and migrants’ perceptions, opinions, understandings, and constructions of “Arabness” and the Arab world, as well as their mobility (pilgrimage or migration) to Saudi Arabia and the other Gulf countries, are strongly shaped, influenced and guided by a variety of structures and agencies. This, in my view, is certainly important findings.
Indonesians and Their Arab World explores the ways contemporary Indonesians understand their relationship to the Arab world. Despite being home to the largest Muslim population in the world, Indonesia exists on the periphery of an Islamic world centered around the Arabian Peninsula. Mirjam Lucking approaches the problem of interpreting the current conservative turn in Indonesian Islam by considering the ways personal relationships, public discourse, and matters of religious self-understanding guide two groups of Indonesians who actually travel to the Arabian Peninsula-labor migrants and Mecca pilgrims-in becoming physically mobile and making their mobility meaningful. This concept, which Lucking calls "guided mobility,"…
