I'm a professor of New Testament theology who has served in a variety of Christian settings in higher education. My introduction to the world of the Middle East came in the 1970s when I spent a year in Beirut, Lebanon, at the American University. Here I studied Arabic, Islam, and regional politics—and unexpectedly had a front-row seat during the Lebanese civil war. After I completed a PhD in theology and began my career, I returned to the region many times. It was my frequent trips to Israel/Palestine that caught my attention. I’ve led countless student trips to this region and participated in theology conferences. But it's the puzzle of Israel-Palestine that always draws me back.
Crump was a Christian theologian (Calvin University) for many years whose passion for justice took him to Israel/Palestine on numerous occasions.
He not only studied the issues surrounding this conflict, but he immersed himself, living in a refugee camp during some of Israel’s most severe periods of occupation.
But behind America’s support for Israel is often a less-understood set of doctrines called Christian Zionism. This book is the premier explanation of this movement and is essential reading for anyone who wants to understand why the American church sends millions of dollars to Israel every year.
When Christians collude in crimes against humanity, they betray their citizenship in the kingdom of God, demonstrating that Christ's Lordship does not rule over every area of their lives. The popular ideology known as Christian Zionism is a prime enabler of such widespread discipleship--failure in western Christianity. As the state of Israel continues to violate international law with colonial settlement in lands captured by warfare, legalized racial discrimination, and the creation of what many have called "the world's largest open-air prison" in Gaza, Christian Zionists continue their unqualified support for Zionist Israel. Though Israel advertises itself as "the only democracy…
Professor Tessler attended university in Israel and an Arab country, Tunisia, and he has lived for extended periods both in Israel and in several Arab countries. He has written extensively not only on the Israeli-Palestinian conflict but also on politics in Israel and a number of Arab countries. With respect to the latter, he has gained distinction for his groundbreaking research on public opinion in the Arab world; he co-founded the Arab Barometer survey project in 2006 and has been its co-director since that time. The first edition of his book, A History of the Israel-Palestinian Conflict, was named a notable book of the year by The New York Times.
The Israel–Palestine Conflict introduces the historical basis of the dispute and explores both the tangible issues and intangible factors that have prolonged the conflict and blocked a peaceful resolution.
Author Neil Caplan helps readers understand the complexities and contradictions of the conflict and why the histories of Palestine and Israel are so fiercely contested. The 2nd edition offers fresh insights about the impact of current global and regional trends marked by instability and violence that reduce the prospects for an Israeli-Palestinian reconciliation.
The 2nd addition also addresses recent debates over two-state versus one-state solutions, growing polarization in public discourse outside of the Middle East, the role of public intellectuals, and the growing trend of merging scholarship with advocacy.
One of the "10 Must-Read Histories of the Palestine-Israel Conflict" -Ian Black, Literary Hub, on the 100th anniversary of the Balfour Declaration
The new edition of the acclaimed text that explores the issues continuing to define the Israeli-Palestinian conflict
Numerous instances of competing, sometimes incompatible narratives of controversial events are found throughout history. Perhaps the starkest example of such contradictory representations is the decades-long conflict between Israel and Palestine. For over 140 years, Israelis, Palestinians, and scores of peacemakers have failed to establish a sustainable, mutually-acceptable solution. The Israel-Palestine Conflict introduces the historical basis of the dispute and explores both…
I began studying the Israeli-Palestinian relationship as an idealistic Brandeis University student living in Jerusalem in 1969, when I directly encountered the Palestinian problem and the realities of the occupation. Trained at Berkeley to be a political scientist I devoted my life to finding a path to a two-state solution. In 2010 I reached the tragic conclusion that the “point of no return” toward Israeli absorption of the occupied territories had indeed been passed. Bored with the ideas that my old way of thinking was producing, I forced myself to think, as Hannah Arendt advised, “without a bannister.” Paradigm Lostis the result.
Gershon Shafir’s book on the origins of the Israeli-Palestinian conflict is a crucial text for all those seeking to reconstruct a history of Israel, the Zionist movement, and the encounter between Jews and Arabs in Palestine. He did the unprecedented act of actually reading and studying virtually all the diaries and journals kept, over decades, by the small but extraordinarily dedicated and articulate group of early Zionist settlers. Contrary to official myths about a visionary Zionist blueprint for building the institutions we associate with Israel, Shafir shows that the kibbutz, the Jewish National Fund, the principle of Jewish labor, and, ultimately, the idea of the kind of “Jewish state” that actually emerged, were not the cause of the confrontation with the Arabs, but a product of it.
This brings Palestinian Arabs into the story of Zionism in the best and most responsible way—by showing how real people, confronting desperate personal…
Gershon Shafir challenges the heroic myths about the foundation of the State of Israel by investigating the struggle to control land and labor during the early Zionist enterprise. He argues that it was not the imported Zionist ideas that were responsible for the character of the Israeli state, but the particular conditions of the local conflict between the European "settlers" and the Palestinian Arab population.
I'm a Communication professor at Fresno Pacific University and former Fulbright grantee to Jordan. Growing up in west Texas I was always fascinated with other countries. I encountered Arabic in college, and I quickly fell in love with a language and society that reminded me so much of my home—in fact, the word “haboob” is used by Texas farmers and Bedouin herders alike to describe a violent dust storm. While I was teaching English in Amman, I realized how much I enjoy learning how different cultures come to understand one another. My driving passion is to explore the centuries-long rhetorical history tying Americans and Middle Easterners together in mutual webs of (mis)representation, and this topic has never been more relevant than today.
The Arab-Israeli conflict can be bewildering for many Americans to wrap their head around. While there are a number of excellent books on the topic, I find Perceptions of Palestine to be a helpful, engaging diagnosis of the issue from a U.S. diplomatic perspective. Christison, a former CIA officer, provides an exhaustively researched and well-informed answer to the question of why the United States tends to favor Israel over the Palestinians in the realms of public opinion and policymaking. This account is both sensitive to the struggles of the Palestinian people while also recognizing the real-world limitations of American policymakers. No matter one’s position on this issue, Christion’s book provides a welcome analysis of the tensions at play in conflicts over Israel-Palestine.
For most of the twentieth century, considered opinion in the United States regarding Palestine has favored the inherent right of Jews to exist in the Holy Land. That Palestinians, as a native population, could claim the same right has been largely ignored. Kathleen Christison's controversial new book shows how the endurance of such assumptions, along with America's singular focus on Israel and general ignorance of the Palestinian point of view, has impeded a resolution to the Arab-Israeli conflict. Christison begins with the derogatory images of Arabs purveyed by Western travelers to the Middle East in the nineteenth century, including Mark…
I am a rabbi and educator who lives in the midst of a large Jewish community and a large Muslim community. But up until about 10 or so years ago, I had no Muslim friends. My wife and I set out to change that. (She formed the Sisterhood of Salaam Shalom and I benefited as a plus one.) I am also the author of nearly 100 books, a growing number of which are for children and some focus on the relationship between Muslims and Jews.
A young adult novel that has all the ingredients for a good book: mystery, intrigue, humor, and a powerful ending. And this one has fantasy built into it too.
Two young girls—one Muslim, one Jewish—are called hateful names at school. The Jewish girl’s grandmother gives the kids a box full of buttons, one of which gives them the ability to travel back in time and save one of the Muslim girl’s ancestors.
As a result, the Golden Age of Spain is born where Jews and Muslims lived together peacefully and productively.
After Jewish fifth-grader Ava and her Muslim best friend Nadeem are called hateful names at school, Ava's Granny Buena rummages in her closet and pulls out a glittering crystal button box. It's packed with buttons that generations of Ava's Sephardic ancestors have cherished. With the help of Granny's mysterious cat Sheba, Ava and Nadeem discover that a button from the button box will take them back in time. Suddenly, they are in ancient Morocco, where Nadeem's ancestor, Prince Abdur Rahman, is running for his life. Can Ava and Nadeem help the prince escape to Spain and fulfill his destiny, creating…
Do governments sometimes want to prevent us from learning the truth? How long does such truth remain hidden before it forces its way out into the open? Or do they rely on us in due course forgetting all about it?
This book sets out the story of how an inconvenient truth was concealed from the British people in the period just after World War One… and continues to be obfuscated by the British Government today. It is a journey through a trail of secret documents relating to a highly sensitive incident in modern diplomatic history that has led to events the crucial ramifications of which are still with us now.
If you enjoy, as I do, learning about how inconvenient truths are held back for long periods, in this case for over a century, then you might well be enthralled by Peter Shambrook’s detailed, evidence-filled account demonstrating how Palestine was…
'A magnificent new book ... a major historical achievement'
Peter Oborne, Middle East Eye
In this eye-opening book, Peter Shambrook delves into the secret correspondence between the British High Commissioner in Egypt, Sir Henry McMahon, and the Sharif of Mecca during the First World War. McMahon promised the Sharif an independent Arab state, including Palestine, after the war, in exchange for his alliance with Britain against the Ottomans. But what happened next changed the course of history.
Despite the promises made, two years later Lloyd George's government declared that Palestine would be for the global Jewish community. Shambrook's meticulous analysis…
As an Arab American, I rarely saw kids’ books about Arab Americans. And until recently, many of the books featuring Arabs and Arab Americans reiterated old stereotypes, showing them in the desert with camels, or as only an ancient (and often backwards) culture, ignoring all the exciting, modern contributions of Arabs historically, and today. In the West, Arabs are often stereotyped as hyper-religious, terrorist, or war-torn. I wanted to share kids’ books about Arab kids having fun, being creative, and in loving, caring families – books that share the richness of Arab culture in a positive way.
Anti-semitism is on the rise again, but not many kids’ books provide examples of how to stand against it. I was excited to discover this little-known story of how Arabs did just that. During the Nazi occupation of France, Muslims used the Grand Mosque of Paris to hide Jews and smuggle them out to freedom, right in front of oblivious Nazi soldiers. Arabs and Jews are so often portrayed as enemies, but this book defies that stereotype as well.
When the Nazis occupied Paris, no Jew was safe from arrest and deportation.
Few Parisians were willing to risk their own lives to help. Yet during that perilous time, many Jews found refuge in an unlikely place--the sprawling complex of the Grand Mosque of Paris. Not just a place of worship but a community center, this hive of activity was an ideal temporary hiding place for escaped prisoners of war and Jews of all ages, especially children.
Beautifully illustrated and thoroughly researched (both authors speak French and conducted first-person interviews and research at archives and libraries), this hopeful, non-fiction book…
Ilan Pappé is a professor with the College of Social Sciences and International Studies at the University of Exeter. He was formerly a senior lecturer in political science at the University of Haifa. He is the author of The Ethnic Cleansing of Palestine, The Modern Middle East, A History of Modern Palestine: One Land, Two Peoples, and Britain and the Arab-Israeli Conflict.
This was the first book to bring in one place the Palestinian narrative after years of denying it and allowing only the Israeli/Zionist narrative to dominate both the public and the scholarly domains in the West. Said's elegant prose contributed made that history accessible to a large audience of readers.
This original and deeply provocative book was the first to make Palestine the subject of a serious debate--one that remains as critical as ever. With the rigorous scholarship he brought to his influential Orientalism and an exile's passion (he is Palestinian by birth), Edward W. Said traces the fatal collision between two peoples in the Middle East and its repercussions in the lives of both the occupier and the occupied--as well as in the conscience of the West. He has updated this landmark work to portray the changed status of Palestine and its people in light of such developments as…
I am a journalist, think-tanker, and analyst based in Tel Aviv and formerly in Washington and London. I have a BA in History from the University of Toronto and an MA in Diplomacy and Conflict Studies from Reichman University in Israel, and I was previously deputy director for research at the Foundation for Defense of Democracies in Washington. My first book, Palestine 1936, was named one of the Top Ten Books of 2023 by the Wall Street Journal. Throughout my whole life, I’ve written about the Middle East, the Israeli-Arab conflict, and so on and so forth. I love to travel and to read. And to write.
A complete history of the Zionist-Arab conflict, starting with the first wave of Zionist emigration. Benny Morris is one of the leading historians of Israel. Many consider him the historian of Israel.
He has often irritated critics, first on the right and later on the left, with work that failed to flatter their particular political sympathies. But he has always insisted that he goes where the material takes him, and I, for one, believe him. Today he remains uncategorizable and unpredictable.
This book is based on secondary sources - its remit is too wide to be based on primary ones - but it is, in my view, the best one-stop shop for a general history of the conflict.
Righteous Victims, by the noted historian Benny Morris, is a comprehensive and objective history of the long battle between Arabs and Jews for possession of a land they both call home. It appears at a most timely juncture, as the bloody and protracted struggle seems at last to be headed for resolution.
With great clarity of vision, Professor Morris finds the roots of this conflict in the deep religious, ethnic, and political differences between the Zionist immigrants and the native Arab population of Palestine. He describes the gradual influx of Jewish settlers, which was eventually fiercely resisted by the Arabs…
