100 books like Indonesians and Their Arab World

This is an extremely fine book that traces and discusses the origins or intellectual roots of Islamic renewal and reformism in Indonesia (and the Malay world in general). What makes this book special is that, among others, the author used rare academic sources (e.g., Arabic biographic dictionaries that have never before been analyzed or utilized as research materials) to reconstruct the history of Indonesia’s Islamic reformism. The book shows that an orthodox form of Islam in Southeast Asia was the product of intellectual and religious networks between Muslim societies in the archipelago and the Malay-Indonesian Islamic scholars in the Haramain (Mecca and Medina) who transmitted Islamic scholarships, knowledge, and discourses to them since the seventeenth century. 

Jeddah in the western Arabia has long been an entrance for Muslim pilgrims around the world as well as a terminus for global-international trade routes for centuries or even millennia due to its strategic location in the coastal Red Sea. Yet, surprisingly, the region has not been the subject of a serious academic inquiry. Scholars of Saudi Arabia generally focus on Mecca and Medina, two most important pilgrimage sites for Muslims. To my knowledge, this book is the first biography of Jeddah that traces the city's urban history, development, and cosmopolitanism from the late Ottoman period to its contemporary era. The author in particular examines how Jeddah’s different groups of travelers (migrants, pilgrims, etc.) interrelated in a changing urban space and how their economic behaviors and activities contributed to the shape of the city’s socio-political framework. 

This book studies the historical dynamics of the Hadrami Yemeni diaspora in Arabia, India, and Southeast Asia. The Hadramis, especially progenies of Prophet Muhammad, have settled in these three regions for centuries but academic work that discusses the origins of their presence and transnational movement across the Indian Ocean is extremely rare. Professor Ho is a brilliant anthropologist and historian. I, in particular, like the ways he vividly utilizes and interprets various sources–biographies, family histories, chronicles, pilgrimage manuals, and religious law – to reconstruct the history of the diasporic Hadrami community from Arabia to Southeast Asia. 

Concerning the study of the hajj (i.e. Muslim pilgrimage to Mecca), I consider this book is pioneering primarily because it utilizes original sources and documentation left by Ottoman administrators to depict and recreate uneasy experiences of the pilgrims’ everyday life in the sixteenth and seventeenth centuries of Arabia. During these centuries, Mecca was under the control and authority of the Ottoman sultans, and the hajj pilgrimage was an extremely tough journey: long, arduous, and fraught with danger. This work has contributed to our understandings of the pilgrims’ conditions and mundane activities and the sultans’ policies of the pilgrimage.  

I enjoyed Mafouz’s marvelous retelling of the Thousand and One Nights. Although Mafouz sets the time in mediaeval era, the novel is a political fable with contemporary overtones for any authoritarian government.    

Arabian Nights and Days, tells the story of the Sultan, Shahriyar, and his entourage of rotating police chiefs, spies, and informers. Many of the same characters from A Thousand and One Nights appear in his version: Sindbad the Sailor, Aladdin, Shahrazad and her sister, Dunyazad. And characters do tell stories to one another, but Shahrazad is not as prominent.

The 2011-12 Arab Spring was a momentous opportunity for a young generation of activists to upend their dictators and secure radical freedoms. The scoresheet more than a decade later is mixed, as this book shows. Some countries remain mired in conflict, like Libya and Yemen; others have tentatively embraced political reform, like Morocco and Jordan; and in still others, like Algeria and Sudan, popular movements and stubborn autocrats are locked in tense confrontation. Few other volumes provide as vivid of a snapshot of regional politics as this one.

We all know that the oppressive structures of patriarchy are all-pervasive. But can we see "oppression" in black and white? Certainly not! 

Unless we put things in context and see through their nuances, the vicious Islamophobic tendency (subtly or not) comes into play, caricaturing Islam as the sole source of gender-based oppression. No doubt, the condemnation of Islam flows from prejudice and half-baked Orientalist assumptions surrounding the religion.

Leila Ahmed, a pioneering figure of Islamic feminism, hits hard at the stereotypes surrounding Islam and challenges them. I learned from her that Islam is anything but monolithic, especially from the perspective of gender. She devotes chapters on Egypt to link the percepts of Islam with colonial modernisation.

For academics like me, this book adds a dynamic perspective and opens the big picture. However, for even those bearing the burden of prejudice, I am sure this book will be educative.

Westerners often believe that in the Middle East, ideas of democratic freedom and human rights are gifts of Western civilization. Not so, this book shows. Across the Arab world, there are generations – and in some cases, centuries – of local activism, organization, and intellectual life focused on democracy and liberalism. This is an extraordinary heritage, and one that inverts the script of Western condescension: Arab thinkers were debating democratic possibilities well before women could vote in America.

In Tents and Pyramids, Khuri describes how Arabs’ ways of seeing and dealing with reality have implications for power in the Middle East. He juxtaposes tents—the low horizontal Bedouin ones—against vertical hierarchical pyramids. Khuri argues that authority is not built into the tent approach—rather the strategy is to act as equal groups with leaders who are only “first among equals” and isolated individuals are the vulnerable ones. The second group, imagined as hierarchical pyramids, has no standardized rules for succession and ends up being the ones who conquer the rest. To stay in power these autocrats need strong militaries to keep the public from holding them accountable. Although Khuri’s framework doesn’t always hold up, it offers a useful way of imaging the region’s power structures.    

In this historical narrative, Thompson gives a stunning take on the early rise of democratic aspirations in the Arab world. Post-war Syria in 1920 was a hotbed of liberal activism, where Arab leaders sought to establish the first Arab democracy. In response, the French and British invaded Syria and destroyed its embryonic political life. That Western powers disregarded local democratization so early set into motion a catastrophic chain of imperialism and wars, which left behind the dictatorships standing today.