Here are 100 books that Pilgrims and Sultans fans have personally recommended if you like
Pilgrims and Sultans.
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I am an American-trained Indonesian anthropologist, teacher, writer, researcher, and academic nomad who has lived and taught at a Saudi university. I have travelled since childhood. When I was a kid or teenager, I journeyed to various places and cities for schooling away from my home village (and parents) in the isolated highlands of Central Java. I also travelled for shepherding my goats which I did after school. So, I love to travel, learn many things from my travel, and as a teacher of Anthropology of Travel, I have always been fascinated by literature on travel whatever its forms ranging from pilgrimage and nomadism to migration and tourism.
This is an extremely fine book that traces and discusses the origins or intellectual roots of Islamic renewal and reformism in Indonesia (and the Malay world in general). What makes this book special is that, among others, the author used rare academic sources (e.g., Arabic biographic dictionaries that have never before been analyzed or utilized as research materials) to reconstruct the history of Indonesia’s Islamic reformism. The book shows that an orthodox form of Islam in Southeast Asia was the product of intellectual and religious networks between Muslim societies in the archipelago and the Malay-Indonesian Islamic scholars in the Haramain (Mecca and Medina) who transmitted Islamic scholarships, knowledge, and discourses to them since the seventeenth century.
Islamic renewal and reformism is an ongoing process which is commonly thought to have started only in the twentieth century. Professor Azra's meticulous study, using sources from the Middle East itself, shows how scholars in the seventeenth and eighteenth centuries were reconstructing the intellectual and socio-moral foundation of Muslim societies. Drawing on Arabic biographic dictionaries which have never before been analysed or used as research materials, Professor Azra illuminates a previously inaccessible period of history to show the development of the Middle Eastern heritage in the Indonesian archipelago.
The reader can trace the formation and expression of Indonesian Islam and…
I am an American-trained Indonesian anthropologist, teacher, writer, researcher, and academic nomad who has lived and taught at a Saudi university. I have travelled since childhood. When I was a kid or teenager, I journeyed to various places and cities for schooling away from my home village (and parents) in the isolated highlands of Central Java. I also travelled for shepherding my goats which I did after school. So, I love to travel, learn many things from my travel, and as a teacher of Anthropology of Travel, I have always been fascinated by literature on travel whatever its forms ranging from pilgrimage and nomadism to migration and tourism.
To my knowledge, academic studies that emphasize the study of Indonesian Muslim pilgrims and labor migrants in Saudi Arabia (and other Gulf states) are limited. Hence, this book is undoubtedly significant for both academic and non-academic communities. I have also noticed that the ways in which the author selected field sites (Yogyakarta and Madura, whose societies represent two distinctive Muslim groups in Indonesia) and presented her basic arguments in this study are also fresh and informative. The author argues that the pilgrims’ and migrants’ perceptions, opinions, understandings, and constructions of “Arabness” and the Arab world, as well as their mobility (pilgrimage or migration) to Saudi Arabia and the other Gulf countries, are strongly shaped, influenced and guided by a variety of structures and agencies. This, in my view, is certainly important findings.
Indonesians and Their Arab World explores the ways contemporary Indonesians understand their relationship to the Arab world. Despite being home to the largest Muslim population in the world, Indonesia exists on the periphery of an Islamic world centered around the Arabian Peninsula. Mirjam Lucking approaches the problem of interpreting the current conservative turn in Indonesian Islam by considering the ways personal relationships, public discourse, and matters of religious self-understanding guide two groups of Indonesians who actually travel to the Arabian Peninsula-labor migrants and Mecca pilgrims-in becoming physically mobile and making their mobility meaningful. This concept, which Lucking calls "guided mobility,"…
I am an American-trained Indonesian anthropologist, teacher, writer, researcher, and academic nomad who has lived and taught at a Saudi university. I have travelled since childhood. When I was a kid or teenager, I journeyed to various places and cities for schooling away from my home village (and parents) in the isolated highlands of Central Java. I also travelled for shepherding my goats which I did after school. So, I love to travel, learn many things from my travel, and as a teacher of Anthropology of Travel, I have always been fascinated by literature on travel whatever its forms ranging from pilgrimage and nomadism to migration and tourism.
Jeddah in the western Arabia has long been an entrance for Muslim pilgrims around the world as well as a terminus for global-international trade routes for centuries or even millennia due to its strategic location in the coastal Red Sea. Yet, surprisingly, the region has not been the subject of a serious academic inquiry. Scholars of Saudi Arabia generally focus on Mecca and Medina, two most important pilgrimage sites for Muslims. To my knowledge, this book is the first biography of Jeddah that traces the city's urban history, development, and cosmopolitanism from the late Ottoman period to its contemporary era. The author in particular examines how Jeddah’s different groups of travelers (migrants, pilgrims, etc.) interrelated in a changing urban space and how their economic behaviors and activities contributed to the shape of the city’s socio-political framework.
Known as the 'Gate to Mecca' or 'Bride of the Red Sea', Jeddah has been a gateway for pilgrims travelling to Mecca and Medina and a station for international trade routes between the Indian Ocean and the Mediterranean for centuries. Seen from the perspective of its diverse population, this first biography of Jeddah traces the city's urban history and cosmopolitanism from the late Ottoman period to its present-day claim to multiculturalism, within the conservative environment of the Arabian Peninsula. Contextualising Jeddah with developments in the wider Muslim world, Ulrike Freitag investigates how different groups of migrants interacted in a changing…
I am an American-trained Indonesian anthropologist, teacher, writer, researcher, and academic nomad who has lived and taught at a Saudi university. I have travelled since childhood. When I was a kid or teenager, I journeyed to various places and cities for schooling away from my home village (and parents) in the isolated highlands of Central Java. I also travelled for shepherding my goats which I did after school. So, I love to travel, learn many things from my travel, and as a teacher of Anthropology of Travel, I have always been fascinated by literature on travel whatever its forms ranging from pilgrimage and nomadism to migration and tourism.
This book studies the historical dynamics of the Hadrami Yemeni diaspora in Arabia, India, and Southeast Asia. The Hadramis, especially progenies of Prophet Muhammad, have settled in these three regions for centuries but academic work that discusses the origins of their presence and transnational movement across the Indian Ocean is extremely rare. Professor Ho is a brilliant anthropologist and historian. I, in particular, like the ways he vividly utilizes and interprets various sources–biographies, family histories, chronicles, pilgrimage manuals, and religious law – to reconstruct the history of the diasporic Hadrami community from Arabia to Southeast Asia.
"The Graves of Tarim" narrates the movement of an old diaspora across the Indian Ocean over the past five hundred years. Ranging from Arabia to India and Southeast Asia, Engseng Ho explores the transcultural exchanges - in kinship and writing - that enabled Hadrami Yemeni descendants of the Muslim prophet Muhammad to become locals in each of the three regions, yet remain cosmopolitans with vital connections across the ocean. At home throughout the Indian Ocean, diasporic Hadramis engaged European empires in surprising ways across its breadth, beyond the usual territorial confines of colonizer and colonized. A work of both anthropology…
The idea for my first novel came from a 1946 study of Alabama parolees, linking individual characteristics to the likelihood of recidivism. The outcomes were surprising in many instances: “promising factors” such as education, profession, and intelligence didn’t correlate with good behavior. This got me thinking about the lasting effectsof imprisonment. Sentences don’t necessarily end when an inmate walks out the prison door. I see this again and again in the previously incarcerated students I teach at Helena College—they’ve been released from an institution, but mental and physical imprisonment lingers, and sometimes grows. The books on this list don’t shy away from that hard reality.
Set during the 2005 bus-driver strikes in Iran, this book explores imprisonment at nearly every level—from the confinement of a totalitarian regime to the physical and psychological torture of a political prisoner, to the locked doors of one’s own mind, to the escape sought (and sometimes found) in heroine. What sticks with me most, however, is the interior exploration of the main character, Yunus, and the way seemingly small decisions lead to enormous consequences.
An critically-acclaimed Iranian author makes his American literary debut with this powerful and harrowing psychological portrait of modern Iran-an unprecedented and urgent work of fiction with echoes of The Stranger, 1984, and The Orphan Master's Son-that exposes the oppressive and corrosive power of the state to bend individual lives.
Yunus Turabi, a bus driver in Tehran, leads an unremarkable life. A solitary man since the unexpected deaths of his father and mother years ago, he is decidedly apolitical-even during the driver's strike and its bloody end. But everyone has their breaking point, and Yunus has reached his.
We talk a lot about the big public events that expanded the #MeToo movement so astronomically, like the election to the US presidency of a man who bragged about assaulting women, and the allegations made against Harvey Weinstein. But I think most American women have other, more personal beefs that originate from their being a woman. I, for one, was shocked at how unnecessarily difficult it was to be a new mother in the US. Other places support this vulnerable group much more than we do here, and living that disparity angered me—like, for example, when my husband exhausted what little parental leave he had available before our twins were even released from the NICU.
I love Eltahawy’s approach to solving the problems of the patriarchy: She wants to teach and encourage women and girls to do all the things we’re taught not to do, specifically a series of seven dubitable “sins” that have been instilled in females for centuries.
She begins by promoting the expression of anger, which like the rest of the traits on her list is something that women have been told is harmful, unfeminine, and wrong. But Eltahawy is—admirably, inspiringly—driven to flip it on its head, thereby turning it into an asset that can be employed to improve conditions for all of us.
A bold and uncompromising feminist manifesto that shows women and girls how to defy, disrupt, and destroy the patriarchy by embracing the qualities they’ve been trained to avoid.
Seizing upon the energy of the #MeToo movement, feminist activist Mona Eltahawy advocates a muscular, out-loud approach to teaching women and girls to harness their power through what she calls the “seven necessary sins” that women and girls are not supposed to commit: to be angry, ambitious, profane, violent, attention-seeking, lustful, and powerful. All the necessary “sins” that women and girls require to erupt.
I do not know about the origins of my passion but hardships did influence me, the values of Islam shaped my personality and infused passion required to speak up against injustices. When I write, I speak my mind and try to put my heart and soul into it and that’s how the passionate story of ‘The Broken Silence’ came into existence. It is composed over a period of 23 years; that speaks up and documents the genocidal sanctions imposed on Iraq that caused the pathetic deaths of about a million innocent children - “This book is a historic documentation of one man’s passionate efforts to do his part to speak truth to power.”
This book combines the exciting travels in the deserts of Arabia with his spiritual journey to uncover the meaning of the faith practiced there. I find immense meaning and wisdom in his words as he explores a faith practiced by more than a quarter of the world’s population!
In one story, an old man explains what it means to pray, and it sunk into me that it is focused on the willing surrender to God, obeying His commands, and bringing peace within us and our destiny.
I admire Asad’s interpretation of 'unhappiness' when he sees unhappy faces while traveling in a subway. On reaching home, he finds an open page from Qur’an that translates to mean, “You are distracted by mutual competition in amassing (worldly benefits), until you reach the graves.” That really struck me.
Part travelogue, part autobiography, "The Road to Mecca" is the compelling story of a Western journalist and adventurer who converted to Islam in the early twentieth century. A spiritual and literary counterpart of Wilfred Thesiger and a contemporary of T. E. Lawrence (Lawrence of Arabia), Muhammad Asad journeyed around the Middle East, Afghanistan and India. This is an account of Asad's adventures in Arabia, his inner awakening, and his relationships with nomads and royalty alike, set in the wake of the First World War. It can be read on many levels: as a eulogy to a lost world, and as…
Steven A. Cook is the Eni Enrico Mattei senior fellow for the Middle East and Africa studies and director of the International Affairs Fellowship for Tenured International Relations Scholars at the Council on Foreign Relations (CFR). He is a columnist at Foreign Policy magazine and an expert on Arab and Turkish politics as well as U.S. Middle East policy.
The siege of Mecca in 1979 was one of the most consequential events in recent Saudi history. This book reads like a thriller, which makes sense because anyone familiar with Trofimov's work at the Wall Street Journalknows that he is a gifted storyteller and insightful analyst. The book provides context to the worldview that gave rise to al Qaeda.
I do not know about the origins of my passion but hardships did influence me, the values of Islam shaped my personality and infused passion required to speak up against injustices. When I write, I speak my mind and try to put my heart and soul into it and that’s how the passionate story of ‘The Broken Silence’ came into existence. It is composed over a period of 23 years; that speaks up and documents the genocidal sanctions imposed on Iraq that caused the pathetic deaths of about a million innocent children - “This book is a historic documentation of one man’s passionate efforts to do his part to speak truth to power.”
There is an incorrect accusation that Islam is a violent religion. It is not, andthis book shows thatin the early days of Islam, the Prophet's battles were always defensive in nature and fought for the sake of truth. I think this bookshows that Muhammad's (peace be upon him) behavior and conduct as the army commander was extraordinarily humane compared to similar commanders of this time. And it shows that he was the "Prophet of Mercy' not only in life but in war. And for that reason, I recommend this book.
Look at his conquest of Mecca. Mohammad asked his army of 10,000 to burn as many fires as possible when they halted for the night. He wanted to give the impression that his army was huge and convince them to surrender without bloodshed. And when Abu Sufyan, the chief of Meccans, fell into their hands, he…
From over three decades of work on development projects in countries of the Middle East, Afghanistan, Pakistan, and Africa, I am convinced that when efforts fail, it is invariably because we lack the cultural understanding of what people want or how we provide it. These books all reinforce my point by either underlining the way culture shapes the way people see the world or by showing how when we neglect culture, we do so at our own peril. Culture can be discovered through multiple entry points with these books offering a good start. Even something as mundane as advice columns in newspapers offer political insights when plumbed for the meanings below the surface.
This is my favorite book for showing how culture affects perceptions of history. Ansari writes brilliantly of the time between the Prophet Muhammad and the fall of the Ottoman Empire and beyond. My favorite quote about differences between Western and Eastern cultures, says it all: “What looks from one side like a campaign to secure greater rights for citizens…looks from the other side like powerful strangers inserting themselves into the private affairs of families and undercutting people’s ability to maintain their communal selves as families and tribal networks. In short what looks from one side like empowering each individual, looks from the other side like disempowering whole communities” (p.353). The book is full of similar cultural insights and is a must-read for anyone interested in understanding the Middle East.
The Western narrative of world history largely omits a whole civilization. Destiny Disrupted tells the history of the world from the Islamic point of view, and restores the centrality of the Muslim perspective, ignored for a thousand years.
In Destiny Disrupted, Tamim Ansary tells the rich story of world history as it looks from a new perspective: with the evolution of the Muslim community at the center. His story moves from the lifetime of Mohammed through a succession of far-flung empires, to the tangle of modern conflicts that culminated in the events of 9/11. He introduces the key people, events,…
