Here are 100 books that The Origins of Islamic Reformism in Southeast Asia fans have personally recommended if you like
The Origins of Islamic Reformism in Southeast Asia.
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I am an American-trained Indonesian anthropologist, teacher, writer, researcher, and academic nomad who has lived and taught at a Saudi university. I have travelled since childhood. When I was a kid or teenager, I journeyed to various places and cities for schooling away from my home village (and parents) in the isolated highlands of Central Java. I also travelled for shepherding my goats which I did after school. So, I love to travel, learn many things from my travel, and as a teacher of Anthropology of Travel, I have always been fascinated by literature on travel whatever its forms ranging from pilgrimage and nomadism to migration and tourism.
To my knowledge, academic studies that emphasize the study of Indonesian Muslim pilgrims and labor migrants in Saudi Arabia (and other Gulf states) are limited. Hence, this book is undoubtedly significant for both academic and non-academic communities. I have also noticed that the ways in which the author selected field sites (Yogyakarta and Madura, whose societies represent two distinctive Muslim groups in Indonesia) and presented her basic arguments in this study are also fresh and informative. The author argues that the pilgrims’ and migrants’ perceptions, opinions, understandings, and constructions of “Arabness” and the Arab world, as well as their mobility (pilgrimage or migration) to Saudi Arabia and the other Gulf countries, are strongly shaped, influenced and guided by a variety of structures and agencies. This, in my view, is certainly important findings.
Indonesians and Their Arab World explores the ways contemporary Indonesians understand their relationship to the Arab world. Despite being home to the largest Muslim population in the world, Indonesia exists on the periphery of an Islamic world centered around the Arabian Peninsula. Mirjam Lucking approaches the problem of interpreting the current conservative turn in Indonesian Islam by considering the ways personal relationships, public discourse, and matters of religious self-understanding guide two groups of Indonesians who actually travel to the Arabian Peninsula-labor migrants and Mecca pilgrims-in becoming physically mobile and making their mobility meaningful. This concept, which Lucking calls "guided mobility,"…
I am an American-trained Indonesian anthropologist, teacher, writer, researcher, and academic nomad who has lived and taught at a Saudi university. I have travelled since childhood. When I was a kid or teenager, I journeyed to various places and cities for schooling away from my home village (and parents) in the isolated highlands of Central Java. I also travelled for shepherding my goats which I did after school. So, I love to travel, learn many things from my travel, and as a teacher of Anthropology of Travel, I have always been fascinated by literature on travel whatever its forms ranging from pilgrimage and nomadism to migration and tourism.
Jeddah in the western Arabia has long been an entrance for Muslim pilgrims around the world as well as a terminus for global-international trade routes for centuries or even millennia due to its strategic location in the coastal Red Sea. Yet, surprisingly, the region has not been the subject of a serious academic inquiry. Scholars of Saudi Arabia generally focus on Mecca and Medina, two most important pilgrimage sites for Muslims. To my knowledge, this book is the first biography of Jeddah that traces the city's urban history, development, and cosmopolitanism from the late Ottoman period to its contemporary era. The author in particular examines how Jeddah’s different groups of travelers (migrants, pilgrims, etc.) interrelated in a changing urban space and how their economic behaviors and activities contributed to the shape of the city’s socio-political framework.
Known as the 'Gate to Mecca' or 'Bride of the Red Sea', Jeddah has been a gateway for pilgrims travelling to Mecca and Medina and a station for international trade routes between the Indian Ocean and the Mediterranean for centuries. Seen from the perspective of its diverse population, this first biography of Jeddah traces the city's urban history and cosmopolitanism from the late Ottoman period to its present-day claim to multiculturalism, within the conservative environment of the Arabian Peninsula. Contextualising Jeddah with developments in the wider Muslim world, Ulrike Freitag investigates how different groups of migrants interacted in a changing…
I am an American-trained Indonesian anthropologist, teacher, writer, researcher, and academic nomad who has lived and taught at a Saudi university. I have travelled since childhood. When I was a kid or teenager, I journeyed to various places and cities for schooling away from my home village (and parents) in the isolated highlands of Central Java. I also travelled for shepherding my goats which I did after school. So, I love to travel, learn many things from my travel, and as a teacher of Anthropology of Travel, I have always been fascinated by literature on travel whatever its forms ranging from pilgrimage and nomadism to migration and tourism.
This book studies the historical dynamics of the Hadrami Yemeni diaspora in Arabia, India, and Southeast Asia. The Hadramis, especially progenies of Prophet Muhammad, have settled in these three regions for centuries but academic work that discusses the origins of their presence and transnational movement across the Indian Ocean is extremely rare. Professor Ho is a brilliant anthropologist and historian. I, in particular, like the ways he vividly utilizes and interprets various sources–biographies, family histories, chronicles, pilgrimage manuals, and religious law – to reconstruct the history of the diasporic Hadrami community from Arabia to Southeast Asia.
"The Graves of Tarim" narrates the movement of an old diaspora across the Indian Ocean over the past five hundred years. Ranging from Arabia to India and Southeast Asia, Engseng Ho explores the transcultural exchanges - in kinship and writing - that enabled Hadrami Yemeni descendants of the Muslim prophet Muhammad to become locals in each of the three regions, yet remain cosmopolitans with vital connections across the ocean. At home throughout the Indian Ocean, diasporic Hadramis engaged European empires in surprising ways across its breadth, beyond the usual territorial confines of colonizer and colonized. A work of both anthropology…
Marriage and Fatherhood in the Nazi SS
By
Amy Carney,
When I was writing this book, several of my friends jokingly called it the Nazi baby book, with one insisting it would make a great title. Nazi Babies – admittedly, that is a catchy title, but that’s not exactly what my book is about. SS babies would be slightly more…
I am an American-trained Indonesian anthropologist, teacher, writer, researcher, and academic nomad who has lived and taught at a Saudi university. I have travelled since childhood. When I was a kid or teenager, I journeyed to various places and cities for schooling away from my home village (and parents) in the isolated highlands of Central Java. I also travelled for shepherding my goats which I did after school. So, I love to travel, learn many things from my travel, and as a teacher of Anthropology of Travel, I have always been fascinated by literature on travel whatever its forms ranging from pilgrimage and nomadism to migration and tourism.
Concerning the study of the hajj (i.e. Muslim pilgrimage to Mecca), I consider this book is pioneering primarily because it utilizes original sources and documentation left by Ottoman administrators to depict and recreate uneasy experiences of the pilgrims’ everyday life in the sixteenth and seventeenth centuries of Arabia. During these centuries, Mecca was under the control and authority of the Ottoman sultans, and the hajj pilgrimage was an extremely tough journey: long, arduous, and fraught with danger. This work has contributed to our understandings of the pilgrims’ conditions and mundane activities and the sultans’ policies of the pilgrimage.
The pilgrimage to Mecca - the hajj - is a major aspect of the Islamic religion, yet little has been written about its history or of the conditions under which thousands of pilgrims from far flung regions of the Islamic world travelled to the heart of the Arabian peninsula. This pioneering book concentrates on the pilgrimage in the sixteenth and seventeenth centuries, when Mecca was ruled by the Ottoman sultans. At a time when, for the majority of the faithful, the journey was long, arduous and fraught with danger, the provision of food, water, shelter and protection for pilgrims presented…
I have been studying Jewish translation for over a decade now. I’m fascinated with the way translation enables dialogue between different languages and cultures without eliminating the differences that make such dialogue worthwhile. Most of my work has been dedicated to translation between Christians and Jews, but I’m also interested in the ways in which translation functioned (and continues to function) within Jewish culture as a means of conversation between different communities, classes, genders, and generations.
I stumbled upon Ronit Ricci’s captivating book while finalizing my own research on early modern Jewish translation in Europe. The experience of reading this book was a little like (what I can only imagine) discovering an unknown relative on 23andme must feel like.
Ricci explores the literary networks that developed during the spread of Islam through early modern South and Southeast Asia. She shows how translators from Arabic into Javanese, Malay, and Tamil developed a remarkably creative approach to translation and how they domesticated (“localized” is her preferred term) their sources, reshaping unfamiliar concepts to resonate with their target readers.
Engaging with Ricci’s book was an uncanny experience; here, in a distant translator culture, I found fascinating parallels to the issues and concerns I encountered in my own research, often approached in surprisingly similar ways. Who would have thought that Old Yiddish and Old Javanese shared such common ground?
The spread of Islam eastward into South and Southeast Asia was one of the most significant cultural shifts in world history. As it expanded into these regions, Islam was received by cultures vastly different from those in the Middle East, incorporating them into a diverse global community that stretched from India to the Philippines.
In Islam Translated, Ronit Ricci uses the Book of One Thousand Questions-from its Arabic original to its adaptations into the Javanese, Malay, and Tamil languages between the sixteenth and twentieth centuries-as a means to consider connections that linked Muslims across divides of distance and culture. Examining…
I’ve always been curious and passionate about how people overcame significant suffering in their lives. True stories of how people emerged stronger from traumatic events not only became an inspiration in my personal life but also my professional life as a therapist, where I became an agent of change. The ‘secret’ of these storytellers and their transformation became my focus. I only hope you find these stories as enjoyable as I did and also a challenge and an inspiration that makes a difference in your own life.
I read this book in two sittings. I couldn’t put it down.
The escape of Yasmine from a fundamentalist Muslim family is breathtaking, and it kept me turning the pages. I love her story of courage, resilience, betrayal, and hope. My emotions gyrated–anger–anxiety–sadness–hope.
I admire her passion to make a difference. Her sufferings have been transformed into energy that encourages me to confront any form of abuse, wherever it exists.
Ayaan Hirsi Ali's Infidel meets The Handmaid's Tale
Since September 11th, 2001, the Western world has been preoccupied with Islam and its role in terrorism. Yet public debate about the faith is polarized—one camp praises "the religion of peace" while the other claims all Muslims are terrorists. Canadian human rights activist Yasmine Mohammed believes both sides are dangerously wrong.
In Unveiled: How Western Liberals Empower Radical Islam, Yasmine speaks her truth as a woman born in the Western world who was forcefully married to a high-ranking member of Al Qaeda. Despite being a first-generation Canadian, she never felt at home…
I grew up thinking that being adopted didn’t matter. I was wrong. This book is my journey uncovering the significance and true history of adoption practices in America. Now, in the wake of the U.S. Supreme Court’s overturning of Roe v. Wade, the renewed debate over women’s reproductive rights places…
I am an avid Hispanist and have for a long time been fascinated by the mix of cultures in medieval Spain. Soon after 9-11, I was forced to take part in a barefoot ritual of security checks on arriving at Zaragoza airport to see something of the Moorish heritage there, and it hit me how important the way we tell the story of ‘Moors and Christians’ is to our own times. My own experience as a linguist and of living abroad made me particularly interested in people who are able to see both sides of a story and transfer between cultures. This is what I researched further in my Ph.D. in relation to the demise of Muslim Granada.
What struck me about this book is the idea that while we can talk about ‘Judeo-Christian culture’ and we understand all the different manifestations of Christianity as essentially the same thing, even after centuries of bitter conflict, the idea of an Islamo-Christian civilisation is discordant to our thinking.
The author asks why and provides a wealth of evidence that calls for a fundamental restructuring of Western thinking about relations with Islam.
It’s provocative stuff but a necessary correction to the ‘clash of civilisations’ view of history. It certainly made me think again.
Conventional wisdom maintains that the differences between Islam and Christianity are irreconcilable. Pre-eminent Middle East scholar Richard W. Bulliet disagrees, and in this fresh, provocative book he looks beneath the rhetoric of hatred and misunderstanding to challenge prevailing-and misleading-views of Islamic history and a "clash of civilizations." These sibling societies begin at the same time, go through the same developmental stages, and confront the same internal challenges. Yet as Christianity grows rich and powerful and less central to everyday life, Islam finds success around the globe but falls behind in wealth and power. Modernization in the nineteenth century brings in…
I grew up in New York City in the 1980s as an Arab Latina American Muslim, which shaped my interest in who is considered American. Back then, there was no language to talk about my experience of marginalization as Arab or Muslim. That changed after 9/11 and the War on Terror. A decade after that, the term “Islamophobia” entered the US lexicon, leading to social recognition of this form of discrimination, and many important debates about what constitutes Islamophobia. I made my career exploring how Arabs and Muslims figure into US racial politics, and am currently a professor of US Ethnic Studies at the University of Southern California.
I write about Islamophobia in the US but often wonder how it manifests in other countries. I now know where to go for answers.
This book examines Muslim racialization in four countries – the US, the UK, India, and China. It takes readers through the history of Islamophobia in each country, examining the role of media in stereotyping and Othering Muslims. Importantly, the book also explains how anti-Muslim racism has figured in recent ethnonationalist movements and counterterrorism policies.
Prejudice against Muslims has a long and complex history, shaped over many centuries. In recent decades, discrimination, violence, and human rights abuses against Muslims have taken a significant turn, with rising reports and discussions of Islamophobia across the globe. However, as the authors of A Global Racial Enemy argue, much of the conversation has missed the key features of this increasingly insidious phenomenon.
This original book puts race at the center of the analysis, exposing the global racialization of Muslims. With special attention paid to the United States, China, India, and the United Kingdom, the authors examine both the unique…
I am inspired and driven by a lifelong curiosity about the larger framework of complexities and interconnectedness of evolution and its impact on our environment. Since childhood, this fascination has fueled my science career and compelled me to explore various viewpoints on the subject. My aim is not merely to grasp the direction of evolution but to unveil aspects of its driving force, empowering us to become more aware of the diverse avenues available for personal development. I appreciate these books for their valuable insights, which contribute to demystifying our evolutionary path and enriching the importance of mindfulness, intention, and emotional awareness as key components of our growth.
This book was recommended to me by the first sound practitioner who facilitated a memorable sound healing session with me. Trusting my intuition, I decided to give it a chance. I found myself deeply engrossed in Inayat Khan’s soothing and logical approach to sound, so much so that it inspired me to embark on a similar journey of my own. Shortly after reading this book, I left my corporate life behind to write my first book and open my sound healing practice.
This book is a true gem. Khan’s masterful presentation of abstract concepts like imagination, desire, mysticism, mortality, and immortality, and their connection to sound, has a profound, Rumi-like effect on the soul. I find myself returning to its wisdom every few months, continually reaping the rich bounty it offers.
The first teacher to bring Islamic mysticism to the West presents music’s divine nature and its connection to our daily lives in this poetic classic of Sufi literature
Music, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe—and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat Inayat Khan (1882–1927), the first teacher to bring the Islamic mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine nature has become a modern classic, beloved not only by…
We’ve all experienced the overwhelming level of political and social divisiveness in our country. This invisible “virus” of negativity is, in part, the result of the name-calling and heated rhetoric that has become commonplace among commentators and elected leaders alike.
My book provides a clear perspective on the historical and…
As a Moldovan emigrant growing up in Greece, I believed that Western institutions were centers of excellent knowledge. After studying in the USA and the UK and conducting research with Muslim and Christian communities in Africa, I became aware of colonial, ethnocentric, and universalizing tendencies in gender, religion, and domestic violence studies and their application in non-western contexts. International development had historically followed a secular paradigm congruent with Western societies’ perception of religion and its role in society. My work has since sought to bridge religious beliefs with gender analysis in international development work so that the design of gender-sensitive interventions might respond better to domestic violence in traditional religious societies.
Saba Mahmood’s book is an intellectually stimulating and insightfully written study of a grassroots women’s mosque movement in Cairo, Egypt.
Speaking to a North American audience, Mahmood challenged secular-liberal theorizations of human agency and views that depicted Muslim women in patriarchal societies as without agency. Her nuanced and multi-dimensional study evidenced a considerably more complex picture of moral choice, agency, and Islamist politics that centered on the women’s own understandings and interpretation of a complex religious and political landscape.
It is Mahmood’s balanced and reflexive approach that makes this book a deeply educational study for students and scholars alike.
Politics of Piety is a groundbreaking analysis of Islamist cultural politics through the ethnography of a thriving, grassroots women's piety movement in the mosques of Cairo, Egypt. Unlike those organized Islamist activities that seek to seize or transform the state, this is a moral reform movement whose orthodox practices are commonly viewed as inconsequential to Egypt's political landscape. Saba Mahmood's compelling exposition of these practices challenges this assumption by showing how the ethical and the political are indelibly linked within the context of such movements. Not only is this book a sensitive ethnography of a critical but largely ignored dimension…
