The most recommended books about women in Islam

In 1865, the 22-year-old Salama bint Said (later known as Emily Reute), daughter of the great Sultan Said of Zanzibar, become involved in a failed coup against her older brother. Fleeing for her life with her German lover, Rudolph Ruete, she would find herself widowed with two children and marooned in Germany without financial support at age 26. Written as a heartwarming series of letters addressed to her children, the first known autobiography and travelogue published by an Arab woman poses serious challenge to the rationales underlying both women’s subordination and economic dependence on men as well as European imperialism in Africa and the Arab world.

This is a great story about a Muslim Pakistani high school student in Jersey City who suddenly body-morphs as she develops superhero powers. As Kamala discovers, being Ms Marvel is about following her faith’s call to help others regardless of who they are. Ms. Marvel’s engaging story educates readers on immigrant culture, debates, and shared values within Muslim families and communities and how closely aligned Islam is with the central tenets of superhero life to address wrongs while at the same time challenging Islamophobic ideas. 

Why is this comic important? It is a great way for teens, both inside and outside Islam, immigrants or not, to learn about this faith as one set of characters live it and to follow a character whose life is, in a variety of ways, not so different from their own. It’s also a series that invites readers to think about shared values and norms,… show more.

In this autobiography, Ahmed describes her childhood growing up in a Muslim family in the 40s and 50s in Cairo where she witnessed many of the formative events that transformed Egypt—the end of British occupation, the changes wrought by Nassar’s reforms, and the break-down of the largely peaceful coexistence of multi-ethnic and multi-religious groups after the establishment of Israel. Ahmed goes on to school in England and then later to a life in the U.S. where she has difficulty resolving the contradictions of her comfortable Islamic upbringing with a growing sense of feminist identity. Ahmed is professor of women’s studies at Harvard Divinity School. Although not veiling herself, she supports Muslim women who wear the veil as a symbol of their own version of feminism.

This is a book about the collision of worlds and ideologies, told through the life of a single woman. This is a biography of Margaret Marcus, a small-town Jewish girl in midcentury America who converted to Islam, emigrated to Pakistan, and became a student of the Islamist political theorist Abul Ala Mawdudi. Under the name Maryam Jameelah, Margaret wrote many books condemning the corruption of Western capitalist society. And then came September 11… 

I found this book absolutely gripping and no less absorbing—and unsettling—in its moral power. Deborah Baker is a truly extraordinary biographer, and I admire her artistry, research, and instinct for an important life history in equal measure. Even though I have traveled extensively across Pakistan myself and written about many of the themes Baker explores, I still learned a great deal from this deeply serious but no less spellbinding biography. 

This novel shows us how the sisters in our lives aren’t always connected by blood. That sometimes, our chosen sisters are the ones who carry us through life’s difficult moments.

Malek, Kees, and Jenna have been lifelong friends, but when a single argument threatens to pull them apart, can they find their way back to one another? Alternating between each woman’s story, the novel explores deeper themes of love, family, and faith while also shedding light on both the strengths and fragility of female relationships.

The title of the book alone is enough to pick it up.

Abu-Lughod’s book is the crux for so many other works focused on the misplaced victimization of Arab and Muslim women. Not only does she challenge the West’s flawed understandings of these women, but she also implicates the dangers of the West’s foreign intervention. But it’s not all academic jargon.

She includes real and moving stories from women’s experiences that helped me reflect on my own ideological stance as a feminist. 

We all know that the oppressive structures of patriarchy are all-pervasive. But can we see "oppression" in black and white? Certainly not! 

Unless we put things in context and see through their nuances, the vicious Islamophobic tendency (subtly or not) comes into play, caricaturing Islam as the sole source of gender-based oppression. No doubt, the condemnation of Islam flows from prejudice and half-baked Orientalist assumptions surrounding the religion.

Leila Ahmed, a pioneering figure of Islamic feminism, hits hard at the stereotypes surrounding Islam and challenges them. I learned from her that Islam is anything but monolithic, especially from the perspective of gender. She devotes chapters on Egypt to link the percepts of Islam with colonial modernisation.

For academics like me, this book adds a dynamic perspective and opens the big picture. However, for even those bearing the burden of prejudice, I am sure this book will be educative.

I love this book because it so completely submerged me in the life and surroundings of the protagonist, Nazneen, a young Muslim woman who leaves her small Bangladeshi village to live in a London council flat in an arranged marriage with an older man.

Ali conveys a visceral sense of the stifling apartment, the tedious work, the bleak weather, and the loneliness and dullness of Nazneen’s life. Not that it’s a place we want to be, but we experience Nazneen’s yearning for escape so profoundly that we root passionately for her as she pursues some degree of freedom and purpose.

A master of the finest detail, Ali brings the sights, smells, and sounds of Brick Lane to dazzling life.

During the sixties, Atiya collected life stories of five Egyptian women from the lower and middle classes, ranging in age from twenty to mid-sixty. The stories show how to them, life starts with marriage. If they mention their childhoods, it is as preparation for marriage. Parents invariably arranged the women’s marriages or gave permission to potential husbands attracted to their daughters from a distance. Once the excitement of their weddings is over, however, most face an endless stream of difficulties. They recount experiences as co-wives, being forced into acrimonious divorces, family conflicts, and problems with children. They discuss witchcraft, female circumcision, poverty, and health issues. The book is unusual in that it conveys in their own words, the thinking of people not usually heard from in Middle Eastern writing.

I can’t resist a queer femme YA story, and this one hit me so hard that I cried in joy and heartbreak.

Young lovers separated by culture and family made a Shakespearean drama that gripped me to the last word.

The world of arranged marriages, family honor, and homophobia reminded me of personal stories from friends in Vancouver. It echoed the fights that many queer people face coming out to family and being their true selves.