100 books like The Old Enemy

This book was published in 1992, prior to the recent revolution in our understanding of Jewish and Christian origins, but no book has done more to revolutionize my own understanding of Jewish and Christian origins than this one. What is so important about this book is not any specific fact or revelation, but rather the framework that Margaret Barker establishes for understanding the complex development of Jewish concepts of divinity. Barker shows how the polytheistic roots of Semitic religion led to ongoing turmoil within ancient Judaism and interpretations of the scriptures in ways that indicated there were two or more divine beings, not one.

Along with his other book, Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch, Russell Gmirkin puts forward compelling evidence to show that many of the most revered works of Jewish scripture were produced after the conquests of Alexander the Great, hundreds of years later than widely believed. Relationships between the Jewish Torah and the works of Plato have long been acknowledged by scholars, dating back to antiquity. Jews had long claimed that it was Plato who had derived his concepts from their writings, but here Gmirkin shows convincingly that the relationship goes the other way around. This realization has profound implications for our understanding of the origins of Judaism and Christianity.

Trobisch is a highly respected Net Testament scholar, and his insights are on full display in this short, but important, work. The exact origins of the New Testament have long been shrouded in mystery. Many people think of the New Testament as a collection of independent writings. Here Trobisch provides an important framework for understanding the New Testament as a whole. He reveals many important clues about who, when, how, and why the first edition of the New Testament was created. Trobisch shows the overall unity of the editorial features of the New Testament.

In this book Tom Dykstra provides an extensive background into the scholarship of the Gospel of Mark, explaining how so many people have misunderstood the work for so long and why other interpretations of the Gospel were sidelined. While my book reaches many similar conclusions to Dykstra’s regarding the relationship between the Pauline letters and Gospel of Mark, our approaches are very different and Dykstra provides important scholarly context.  

This book has helped me learn, while we are asking “Where is God in all this?” God is asking “Where are My people?”

Learning to pray with power and purpose consistent with God’s will produces God’s ways on earth! God wants us to be the vessels through whom He works to produce the abundant, victorious life Christ died to give us. I love how Dutch Sheets takes the reader through their personal life, then into their sphere of influence, all while teaching us God’s intended broader realms of influence and authority He wants us to experience into the whole world.

This book is great for helping us understand and wield the authority we have in Christ.

The Oath is an unmissable read for anyone who is fascinated with the wickedness of Smaug in The Hobbit. The way that Frank Peretti writes his non-human villain is absolutely masterful, but don’t worry, there are plenty of homo sapien villains to go around as well! As you read about the adventures of our main character, Steve Benson, your expectations are pulled in one direction, only for the author to jump out and surprise you at every turn. Like Tolkien, Peretti understands that though sin and corruption can be complex, some evil is just evil. 

How did Christianity grow out of Judaism and emerge as a separate religion? We all know, of course, that Jesus was Jewish, as were the Apostles. And it is well-known that it is Apostle Paul who first started preaching the faith of Christ to non-Jews. Yet we tend to think that by the end of the first century CE, Judaism and Christianity are two distinct and separate religions. Daniel Boyarin’s fascinating book challenges that idea. Throughout the first centuries of our era, some Jews accepted Jesus as their Messiah, others did not. Some Christians continued to frequent the synagogue and celebrate Jewish holidays, others did not. Only gradually, over the course of five or six centuries, did religious authorities (rabbis, bishops, theologians) construct and impose borders between the two “religions,” Judaism and Christianity.

Fred Buechner writes, “Listen to your life. All moments are key moments.” These 366 short writings taken from the works and books of Frederick Buechner are rich and deep. A few moments with a daily reading can shift my perspective from an earthly one to an eternal one. I come back to his books often to absorb his wisdom and the example of his faith. One of Buechner’s great strengths is his gift of storytelling which permeates the readings giving life to the words and wisdom.

This somewhat academic collection of articles, essays, and poems began in a Boston living room when a group of Jewish women recognized that traditional Jewish study was invariably seen through the lens of men. These women had formerly dismissed the Book of Ruth as irrelevant to them, nothing more than a tale about an old man marrying a younger woman.

They decided to compile a commentary about the Book of Ruth using female voices. These writings encouraged me to compile my own midrash (interpretation) and deeply impressed me with their understanding that this Biblical story is relevant for women today to explore powerlessness, vulnerability, loss, women mourning and rejoicing, and relationships.

In From Enemy to Brother, John Connelly, observes, “If there was a neighbor needing a Good Samaritan in the 1930s it was the Jew, yet the day’s moral theology placed Jews on the lowest rung of the ‘hierarchy of love’: after family, after other Catholics, and after members of one’s nation and race.” Jews who converted to Christianity failed to advance much higher. As Connelly shows, at least in Central and Eastern Europe, some Catholic theologians taught that conversion did not immediately free Jews of their Jewish heritage. It could take generations before Christianity completely took hold. Catholic anti-Judaic deicide teaching, fueled by centuries of Christian antisemitism, bore and nourished such a negative outlook toward Jews. In the 1930s, Catholic theologians only had to take one step further to link their primitive view of Jews and Jewish converts to the prevailing National Socialist racial teaching. The result produced an… show more.