In Plato’s Sophist, the main speaker (not Socrates in this case!) mocks those he calls “late-learners," I fall decidedly into that category. When I first read the works of Plato, I was lured into a lifelong attempt to understand and explain the figure of Socrates as he appears in Plato’s dialogues. Lately I have been reading materials by ancient Socratic sources other than Plato and have been wrestling with the uneasy recognition that this “father of Western philosophy” was not seen in the same way even by those who knew him personally. Who was Socrates??? Once upon a time, I thought I knew…
This is it. If you want to see what the other most important Socratic writer has to say about Socrates, this book is required reading. The old translations of this (Loeb Library) have been wonderfully refreshed here by one of my favorite translators, Jeffrey Henderson.
What fun to read a new translation of Socrates chatting with the courtesan, Phryne, in the Memorabilia or doling out advice on domestic issues in the Oeconomicus. Yikes! Plato’s Socrates would never say such things!
Xenophon (ca. 430 to ca. 354 BC), a member of a wealthy but politically quietist Athenian family and an admirer of Socrates, left Athens in 401 BC to serve as a mercenary commander for Cyrus the Younger of Persia, then joined the staff of King Agesilaus II of Sparta before settling in Elis and, in the aftermath of the battle of Leuctra in 371 BC, retiring to Corinth. His historical and biographical works, Socratic dialogues and reminiscences, and short treatises on hunting, horsemanship, economics, and the Spartan constitution are richly informative about his own life and times.…
I’m a philosopher who’s taught mostly undergraduates for over thirty years at small liberal arts colleges in the US, and I’ve held research fellowships at the University of Edinburgh and Williams College. I’ve co-authored three “toolkit” books – The Philosopher’s Toolkit, The Ethics Toolkit, and The Critical Thinking Toolkit. My more scholarly work, however, has focused on skepticism, for example in Hume’s Scepticism. I also like to write about pop culture, especially for collections like my Big Lebowski and Philosophy. Fundamentally, though, I’m just a lover of dialectic and an explorer in the world of ideas. Nothing, for me, is more enjoyable.
Magee’s splendid introductory book is my go-to recommendation for those who wish to enter the world of philosophical ideas. Yes, it’s old-school in the sense that it can be annoyingly androcentric and Eurocentric. A supplement like Rebecca Buxton and Lisa Whiting’s remarkable Philosopher Queens or Julian Baggini’s volume below should be read in tandem. Having said that, however, no one else pulls together the history of western philosophy with terse, informative, and fascinating accounts of important figures and schools as well as Magee. Plus, Magee’s text luxuriates amidst the lush, generous, and illuminating visuals that make Dorling Kindersley volumes so voluptuous.
Explore 2,500 years of Western philosophy, from the ancient Greeks to modern thinkers, with this ultimate guide's stunning and simple approach to some of history's biggest ideas.
This essential guide to philosophy includes thoughts on our modern society, exploring science and democracy, and posing the question: where do we go from here?
Easy-to-understand text is accompanied by works of art and artifacts from history, as the big ideas and important thinkers are introduced through time. Famous quotes are highlighted, and the sidebars discuss other ideas or key works to include extra context around the theories and people.
It’s often said that humor can’t be translated. I’m a translator of more than thirty books, and I know that’s wrong! However, publishers rarely consider funny books for translation. I’ve made this list to point out to you all that sometruly great books that are really funny have broken through the wall protecting English-language readers from the wit and humor of the rest of the world. I’m also a literature professor, and I’m keen to get people to understand that literature does not have to be boring. If Charles Dickens, Evelyn Waugh, Kurt Vonnegut, or David Sedaris make you laugh, then so will Voltaire, Pekic, Hašek, Voinovich, and Gary!
Andrija’s a lifeguard on the river in a small town in the Balkans. During the war, he jumps in to save a man from drowning. Turns out he wasn’t a local, or even a partisan, but a high-ranking Nazi officer. Labelled a collaborator, Andrija flees at the end of the war and ends up an odd-job man in West Germany. When his employer falls into his own swimming pool, Andrija is convicted of his murder—for the man who died was the officer he’d once saved. In prison, Andrija discovers a book by Plato and he tries to write his own defense as if he were a philosopher too. The contortions he gets into as he tries to undo the tangle he’s been put in by history get funnier and funnier every time you reread this forgotten classic.
Originally published in 1975, The Apology and the Last Days is the final volume in a trilogy of novels-also including The Rise and Fall of Icarus Gubelkian and How to Quiet a Vampire-about the aftermath of World War II, by Borislav Pekic, one of the former Yugoslavia's most important postwar writers. The narrator tells his story from prison, where he is serving time for the murder of a former Nazi official. As the novel unfolds, we learn that the victim was the same person whom the narrator, while a lifeguard during the war, saved from drowning, thus making him vulnerable…
It doesn’t matter that I’m a former journalist who has also most recently worked at Sesame Workshop (yes, that Elmo!) and Mattel (Fisher-Price, Barbie, Thomas & Friends, etc). When my kiddo shouts, “Mommy! I need a bum bum wipe!” my duty is to get to that doodie ASAP. Ah, parenthood...is there anything more humbling? Someday, my kids might think it’s cool that I wrote for old-school magazines (!) and interviewed celebrities (!!) and lived in NYC for 15 years (!!!). But for now, I’m proud I get to read my silly little children’s book to them any time they ask. Or any book for that matter because books are magic!
If you’ve never picked up a Leslie Patricelli book, you are in for a treat! Simple yet endearing, Potty is an adorable depiction of a child needing to go potty and wondering what to do. The storyline and expressive phrases really stick with your child, making it all that much easier for a child to connect a beloved book to something daunting like going potty. Seriously, this is probably the only time you’ll see the words “beloved” and “potty” so close together.
A new toddler title charts a crucial achievement. There comes a point in a toddler’s life when going in one’s diaper is only one possible option, and the question must be raised: "Should I go in my potty?"
With pitch-perfect humor and pacing, Leslie Patricelli follows the inner dialogue (sure to have little ones shouting responses) and hilarious actions of everyone’s favorite Baby, winding up with an over-the-top look of surprise and delight that will have both parents and offspring laughing out loud--"I did it!"
I taught philosophy (in particular critical reasoning!) for the colleges of Oxford University between 1987 and 2021. But, aged 15, I was thrown out of school (for truancy and disruption). Between the ages of 18 and 23 I travelled the world, hitch-hiking through Asia, living in Australasia, then travelling back through Africa. By the time I got home, starved of intellectual stimulation, I started an Open University Course and discovered logic. It was the hardest thing I had ever done. But also the most enjoyable. I loved getting to grips with difficult distinctions and concepts and having to use them precisely. Getting the answers right felt like an achievement. Getting them wrong, a challenge. I’ve loved logic ever since!
As with any other academic discipline, philosophy has its own language. This is not jargon (or it shouldn’t be!). It is a technical terminology. To look at something very closely, as any academic discipline does, is to record distinctions that might otherwise have gone unnoticed. Immediately two names are needed where only one was needed before. This book will talk you through the most important of these distinctions. The book also looks at the methodology of philosophy, the most important of which, of course, is logic.
A new edition of the bestselling guide to the study of philosophy: the ideal intellectual 'toolkit' for sharpening analytical skills and building philosophical acuity
Whether used as a guide to basic principles or a resource for key concepts and methods, The Philosopher's Toolkit equips readers with all the intellectual 'tools' necessary for engaging closely with philosophical argument and developing fluency in the methods and language of philosophical inquiry. Featuring accessible explanations, practical examples, and expert guidance, this text empowers readers to understand traditional philosophical thinking and to engage with new ideas.
Focuses on the practical methods and concepts necessary for…
I wrote my first thriller at age 8 about a girl who ran away and joined the circus. For later works, I, a pediatric physician, did opt to follow my English teachers’ guidance to write about what you know, including science, medicine, psychology, journalism, and my twin home countries of America and Greece. As YS Pascal, I wrote the Zygan Emprise Trilogy, which blended ancient Greek history, mythology, and literature. As Linda Reid, I co-authored the award-winning Sammy Greene thriller series with Dr. Deborah Shlian and was eager to fly investigative reporter Sammy and her ex-cop friend Gus Pappajohn to the shores of modern Athens to solve an ancient and modern mystery.
As an author of mystery-thrillers, including the Sherlock Holmes Pastiche, “Elementary, My Dear Spock” as well as a longtime fan of Agatha Christie, I was drawn to the appeal of an ancient Greek “detective”, Heracles Pontor investigating murders in Plato’s Athens. And, Somoza does not disappoint, inviting us to share Pontor’s journey down a rabbit hole that grows ever more intriguing and dangerous page by page. Somoza welcomes us with a beautifully translated murder mystery that soon envelopes us in a fascinating exploration of Plato, reality, and, as reflected in the original Spanish title, the Cave of Ideas.
THE ATHENIAN MURDERS is a brilliant, very entertaining and absolutely original literary mystery, revolving round two intertwined riddles. In classical Athens, one of the pupils of Plato's Academy is found dead. His idealistic teacher suspects that this wasn't an accident and asks Herakles, known as the 'Decipherer of Enigmas', to investigate the death and ultimately a dark, irrational and subversive cult. The second plot unfolds in parallel through the footnotes of the translator of the text. As he proceeds with his work, he becomes increasingly convinced that the original author has hidden a second meaning, which can be brought to…
I studied Greek philosophy in college and graduate school and wrote my Ph.D. dissertation on Plato. In response to the environmental crisis, first widely recognized in the 1960s, I turned my philosophical attention to that contemporary challenge, which, with the advent of climate change, has by now proved to be humanity’s greatest. I taught the world’s first course in environmental ethics at the University of Wisconsin-Stevens Point in 1971 and, with a handful of other philosophers, helped build a literature in this new field over the course of the next decade—a literature that has subsequently grown exponentially. With Greek Natural Philosophy, I rekindled the romance with my first love.
According to the Bible the world was created by God. In Greek mythology, the world was born of Gaia (Earth) sired by Ouranos (Sky).
The Greek natural philosophers retained this assumption but demythologized it. Their word “phusis“ translates into English as “nature” (which is of Latin origin, itself originally meaning “birth”). The words “physics,” “physical,” “physician,” etc. are derivatives. As Nadaff explains, the primal meaning of “phusis“ is “growth” and the principal project of early Greek science was to explain the birth and growth of the cosmos.
Because humans and human society are worldly things, they are parts of nature and the order of nature is reflected in the human social order. But actually the human social order was projected onto nature. Thus, for example, do we speak of the “laws” of nature.
I'm currently an Honorary Fellow in Social Theory at the University of York, U.K. For more than five decades I've been working to promote more reflexive perspectives in philosophy, sociology, social theory, and sociological research. I've written and edited many books in the field of social theory with particular emphasis on questions of culture and on work in the field of visual culture. Recently these have includedInterpreting Visual Culture (with Ian Heywood), The Handbook of Visual Culture, and an edited multi-volume textbook of international scholars to be published by Bloomsbury,The Bloomsbury Encyclopedia of Visual Culture. My own position can be found in my Dictionary of Visual Discourse: A Dialectical Lexicon of Terms.
This early study of the young Nietzsche is probably the most personal choice as it returns me to an earlier self who first encountered Nietzsche as an undergraduate in the 1960s. In one sense this was my first introduction to what later became known as `Continental Philosophy’. But more than this, it demonstrated that there were fundamental issues and problems that were simply evaded and occluded by the standard histories of philosophy and European culture. The passion to return to the ancient world as a way of understanding the modern world has remain with me to the present. Nietzsche’s reflections on tragedy and `the tragic age’ struck me as a vital source of radical questions and pointed toward problems that remain with me to the present day: the Indo-European language roots of the first thinkers, the seminal role of Homer and Homeric poetry within the problematics of thought, the rejection…
For Nietzsche, the Age of Greek Tragedy was indeed a tragic age. He saw in it the rise and climax of values so dear to him that their subsequent drop into catastrophe (in the person of Socrates - Plato) was clearly foreshadowed as though these were events taking place in the theater. And so in this work, unpublished in his own day but written at the same time that his The Birth of Tragedy had so outraged the German professorate as to imperil his own academic career, his most deeply felt task was one of education. He wanted to present…
I have been fascinated by the Bible since my earliest days in Sunday school, coloring pictures of Noah’s Ark. Yet, even as a young child I was very skeptical of the Christian interpretation of biblical stories, seeing that they couldn’t possibly be true. But I’ve always respected the Bible as a literary work and sought to understand its details. In my years of researching the Bible and Christian origins, several works stand out as being particularly important in shaping my understanding of Judaism and Christianity. These are those books.
Along with his other book,Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch, Russell Gmirkin puts forward compelling evidence to show that many of the most revered works of Jewish scripture were produced after the conquests of Alexander the Great, hundreds of years later than widely believed. Relationships between the Jewish Torah and the works of Plato have long been acknowledged by scholars, dating back to antiquity. Jews had long claimed that it was Plato who had derived his concepts from their writings, but here Gmirkin shows convincingly that the relationship goes the other way around.This realization has profound implications for our understanding of the origins of Judaism and Christianity.
Plato and the Creation of the Hebrew Bible for the first time compares the ancient law collections of the Ancient Near East, the Greeks and the Pentateuch to determine the legal antecedents for the biblical laws. Following on from his 2006 work, Berossus and Genesis, Manetho and Exodus, Gmirkin takes up his theory that the Pentateuch was written around 270 BCE using Greek sources found at the Great Library of Alexandria, and applies this to an examination of the biblical law codes. A striking number of legal parallels are found between the Pentateuch and Athenian laws, and specifically with those…
Guy Beiner specializes in the history of social remembering in the late modern era. An interest in Irish folklore and oral traditions as historical sources led him to explore folk memory, which in turn aroused an interest in forgetting. He examines the many ways in which communities recall their past, as well as how they struggle with the urge to supress troublesome memories of discomfiting episodes.
A landmark philosophical tome, which argues for the ‘imbrication of forgetting in memory’. The disentangling of the complex relationships between history, memory and forgetting raises ethical questions about abuses of memory and interrogates the connection between forgetting and forgiving.
A landmark work, "Memory, History, Forgetting" examines the reciprocal relationship between remembering and forgetting, revealing how this symbiosis influences both the perception of historical experience and the production of historical narrative. A momentous achievement in Ricoeur's career, this book provides the crucial link between his "Time and Narrative" and "Oneself as Another", and his recent reflections on ethics and the problems of responsibility and representation.
