I have always loved asking the big questions. What is justice? What is freedom? How should we live? I’ve been lucky to turn these questions into a career teaching philosophy, and I’m always inspired by authors who ask “Why?” in ways that shift our paradigms and broaden our minds. I’m also passionate about women who ask these questions—for too long, women were excluded from philosophy and not taken seriously when they wanted to know why. I loved writing a biography of Lydia Maria Child. So my list includes books by and about women like her: smart, witty, powerful women who ask why. Here’s to asking more questions and finding better answers!
This book is simultaneously so exhilarating and creepy that it had me yelling at my car’s sound system as I listened to it! O’Gieblyn uses biography, history, and current events to ask why humans are pursuing artificial intelligence and what it means for the value of being human.
She weaves her life story, including losing her fundamentalist faith and spiraling into addiction, into a riveting analysis of artificial intelligence with all its promise and peril. I loved that she gave historical background about our search for artificial intelligence while also explaining what is at stake as AI infiltrates our very understanding of what it is to be human.
I finished the book feeling better informed about AI and better grounded in why being human is valuable, no matter what technology does next.
A strikingly original exploration of what it might mean to be authentically human in the age of artificial intelligence, from the author of the critically-acclaimed Interior States.
"Meghan O’Gieblyn is a brilliant and humble philosopher, and her book is an explosively thought-provoking, candidly personal ride I wished never to end ... This book is such an original synthesis of ideas and disclosures. It introduces what will soon be called the O’Gieblyn genre of essay writing.” —Heidi Julavits, author of The Folded Clock
For most of human history the world was a magical and enchanted place ruled by forces beyond our…
I’m an archaeologist, which means that I’ve been lucky enough to travel to many places to dig and survey ancient remains. What I’ve realized in handling those dusty old objects is that all over the world, in both past and present, people are defined by their stuff: what they made, used, broke, and threw away. Most compelling are the things that people cherished despite being worn or flawed, just like we have objects in our house that are broken or old but that we keep anyway.
Sh*t happens (bad relationships, business failures, burnt toast). That’s OK, says Scanlan, because making garbage is an essential part of any activity. In fact, you can’t get anywhere, or achieve any kind of personal or intellectual growth, without some detritus. To me, this explains why humans make so much trash of the kind that I’ve spent my life digging up in archaeological sites. And it makes me feel quite OK about spending a day writing stuff that might go straight into the shredder tomorrow…
This is the first work to examine the detritus of our culture in its full range; garbage in this sense is not only material waste and ruin, environmental degradation and so on, but also residual or 'broken' knowledge, useless concepts, the remainders of systems of intellectual and cultural thought. In this unique and original work (a kind of intellectual scavenging in its own right) the author shows why garbage is, perversely, the source of all that is valuable. The author considers how Western philosophy, science and technology attained mastery over nature through what can be seen as a prolonged act…
For fifteen years now, I have been exploring the seemingly strange connection between plants and philosophy. The unexpected twists and turns of this theme have taken me to forests and gardens, to collaborations with plant artists and plant scientists, to ancient thought and twenty-first-century experimental design. Once you get over the initial surprise (What can philosophy tell us about plants?), you will be in for the exhilarating ride that is vegetal philosophy, finding plant heritage in human thought, politics, and society; witnessing traditional hierarchies and systems of classification crumble into dust; and discovering the amazing capacities of plants that testify to one important insight—plants are smarter than you think!
Matthew Hall’s book offers a good formulation of the problem—Western philosophy has treated plants as things, not as living beings—and a nice overview of alternative (non-Western and, above all, Indigenous) approaches to plants that do not fall into the same trap. I have on many occasions vehemently disagreed with Hall’s recommendations that we should treat plants as persons, not least because of the problematic (and, ironically, very Western) heritage of personhood. But it is a wonderful entry point into the topic of plants and philosophy.
Challenges readers to reconsider the moral standing of plants.
Plants are people too? No, but in this work of philosophical botany Matthew Hall challenges readers to reconsider the moral standing of plants, arguing that they are other-than-human persons. Plants constitute the bulk of our visible biomass, underpin all natural ecosystems, and make life on Earth possible. Yet plants are considered passive and insensitive beings rightly placed outside moral consideration. As the human assault on nature continues, more ethical behavior toward plants is needed. Hall surveys Western, Eastern, Pagan, and Indigenous thought as well as modern science for attitudes toward plants,…
I’m a philosopher who’s taught mostly undergraduates for over thirty years at small liberal arts colleges in the US, and I’ve held research fellowships at the University of Edinburgh and Williams College. I’ve co-authored three “toolkit” books – The Philosopher’s Toolkit, The Ethics Toolkit, and The Critical Thinking Toolkit. My more scholarly work, however, has focused on skepticism, for example in Hume’s Scepticism. I also like to write about pop culture, especially for collections like my Big Lebowski and Philosophy. Fundamentally, though, I’m just a lover of dialectic and an explorer in the world of ideas. Nothing, for me, is more enjoyable.
This is the book that really got me into philosophy. My girlfriend gave it to me when I was a teenager. I opened it up began reading, and I never really stopped. Durant’s book gives what I now understand to be a rather conventional account of the origins and history of Western philosophy, but it does it very well. It enthusiastically and eloquently leads readers into the central conceptual concerns, principles, and problems of the central figures of the Western traditions. It’s intellectually substantial, and it doesn’t require advanced degrees. A joy to read, and in a word, for me, life-changing.
A brilliant and concise account of the lives and ideas of the great philosophers, from Plato to Dewey.
Few write for the non-specialist as well as Will Durant, and this book is a splendid example of his eminently readable scholarship. Durant's insight and wit never cease to dazzle; The Story of Philosophy is a key book for anyone who wishes to survey the history and development of philosophical ideas in the Western world.
Mahmoud Elsayed has always been interested in finding rational answers to the big existential questions. This could clearly be noticed in his writings and philosophy. He has also worked in various and somehow diverse fields of engineering and science which allowed him to smoothly, flexibly, and knowledgeably jump from a field of expertise to another in order to make his philosophical arguments comprehensive.
In this masterpiece, Jostein Gaarder presents the whole history of philosophy in the form of a novel. This is by far the most interesting historical presentation of philosophy I have ever come across. The genius of Jostein Gaarder could be clearly seen in the narrative as he does not just explain the ideologies of the philosophers across the decades, but also picks some ideas, visualize them, and smoothly integrate them into the story.
The international bestseller about life, the universe and everything.
When 14-year-old Sophie encounters a mysterious mentor who introduces her to philosophy, mysteries deepen in her own life. Why does she keep getting postcards addressed to another girl? Who is the other girl? And who, for that matter, is Sophie herself? To solve the riddle, she uses her new knowledge of philosophy, but the truth is far stranger than she could have imagined.
An addictive blend of mystery, philosophy and fantasy, Sophie's World is an international phenomenon which has been translated into 60 languages and sold more than 40 million copies.
While I am Professor of Classics and Comparative Literature at the University of South Carolina and the author of ten books, I grew up in the suburbs of Kansas City. My parents were from rural Missouri. I never met a professor, a writer, or an artist growing up. I never seriously considered going to college. But I loved to read. When I went to college and discovered you could major in literature and ancient languages, my life changed. I am now at work on a book entitled Truth and Enjoyment in Cicero: Rhetoric and Philosophy Beyond the Pleasure Principle, which reflects on what Cicero can teach us about living in a post-truth age.
The Apologyis where Western philosophy begins. Socrates is on trial for his life. The charge is impiety and corrupting the youth. His real crime, however, was teaching the young men of Athens to waylay their elders with difficult and impertinent questions. His message to these young men? Know yourself, know the limits of your knowledge, and do not care more for your possessions than you do for your soul and excellence. For Socrates’ unyielding commitment to live in accord with these principles, he gave his life. This is his defense speech.
The Apology of Socrates, by Plato, is the dialogue that presents the speech of legal self-defence, which Socrates presented at his trial for impiety and corruption, in 399 BC.
★ Specifically: The Apology of Socrates is a defence against the charges of “corrupting the youth” and “not believing in the same gods as the city, but in other gods which are novel” to Athens.
★ The Apology of Socrates is the dialogue that depicts the trial, written by Plato who details the final days of the philosopher great Socrates.
★ This book has been carefully adapted into modern English to…
Choosing philosophy at 18 raised a few eyebrows: friends and family thought I was a bit mad and a little lost. Later, when I decided to write philosophical stories and essays, I heard the same refrain: “Most people are afraid of philosophy.” But those voices never swayed me. Deep down, I knew that thinking is a powerful tool for healing, a way to mend what’s broken within us and in the world. Ideas, I believe, can spark change and make the world a better place.
This book isn’t just ink and paper; it’s a lifeline. I’ve witnessed its power to pull someone back from the edge.
For me, as a teenager, it was an awakening. Zarathustra’s spirit resonated with my own zest for life, a stark contrast to the negativity that often surrounds us. It ignited a spark within me, an echo of the boundless creativity I felt as a child, eager to shape new worlds. A reminder that within each of us lies the potential for greatness, waiting to be unleashed.
'Enigmatic, vatic, emphatic, passionate . . . Nietzsche's works together make a unique statement in the literature of European ideas' A. C. Grayling
Nietzsche was one of the most revolutionary thinkers in Western philosophy, and Thus Spoke Zarathustra remains his most influential work. It describes how the ancient Persian prophet Zarathustra descends from his solitude in the mountains to tell the world that God is dead and that the Superman, the human embodiment of divinity, is his successor. With blazing intensity, Nietzsche argues that the meaning of existence is not to be found in religious pieties or meek submission, but…
A member of the American Academy of Arts and Sciences, I was educated at Stanford and MIT. I taught for four years at Yale and 24 years at Princeton before moving to USC, where I am Chair of the Philosophy Department. I specialize in the Philosophy of Language, History of Philosophy, and the Philosophy of Law. I have published many articles, authored fifteen books, co-authored two, and co-edited two. I am fascinated by philosophy's enduring role in our individual and collective lives, impressed by its ability to periodically reinvent itself, and challenged to bring what it has to offer to more students and to the broader culture.
In this book, one of the great philosophers of the first half of the 20th century sketches his take on two central philosophical tasks -- explaining what kinds of things exist in reality, and how they are related, and delineating what we can know and how we know it. In so doing, Russell illustrates the new method of logical and linguistic analysis he used in The Philosophy of Logical Atomism (1918), to lay the foundations of an epistemological and metaphysical system rivaling the great systems of the past. A key transitional figure linking the history of the subject to contemporary concerns, he raised logic and language to central subjects of philosophical study in their own right, without losing sight of their relevance for more traditional philosophical quests.
Immensely intelligible, thought-provoking guide by Nobel Prize winner considers such topics as the distinction between appearance and reality, the existence and nature of matter, idealism, inductive logic, intuitive knowledge, many other subjects. For students and general readers, there is no finer introduction to philosophy than this informative, affordable and highly readable edition.
I’m a writer, musician, and psychiatrist, a member of the Philosophy Special Interest Group of the Royal College of Psychiatrists, and the owner of far too many bikes. I cycled four thousand miles from Bristol in the UK to India. But I didn’t just want to write a travel book, I wanted to take apart my experiences with the tool kit of philosophy, and then put them back together again, in a long-distance bike ride. Freewheeling down the mountains, clutching at the brakes.
If Bertrand Russell’s book is about Western Philosophy, our rational need to investigate objects and minds, as unwilling observers, then Mel Thompson’s book explores the ideas of the East, where immersive philosophies don’t just employ thought, but also feelings and physical reactions, ritual, and meditation. Where mind and body aren’t just separate entities on the end of a stick, but an integral part of the environment that surrounds us. This eloquent book, equally unpatronising and rigorous, puts thicker tomes to shame. If you’re willing to believe that a long-distance bicycle ride is a pilgrimage of sorts, an experiment in self-understanding, then this book might just help you reach a different destination.
Eastern Philosophy examines key ideas that developed within the ancient civilisations of India and China. It presents a range of philosophies that both inform discussion of personal, moral and social issues and address the fundamental questions about the nature of reality and the place and purpose of human life within it.
From the erotic images of Tantra to the simple precision of Zen, and from the social order in traditional Confucian teaching to the rich variety of Hindu ideas and lifestyles, Eastern Philosophy provides a feast of ideas of universal relevance.
A member of the American Academy of Arts and Sciences, I was educated at Stanford and MIT. I taught for four years at Yale and 24 years at Princeton before moving to USC, where I am Chair of the Philosophy Department. I specialize in the Philosophy of Language, History of Philosophy, and the Philosophy of Law. I have published many articles, authored fifteen books, co-authored two, and co-edited two. I am fascinated by philosophy's enduring role in our individual and collective lives, impressed by its ability to periodically reinvent itself, and challenged to bring what it has to offer to more students and to the broader culture.
This book presents ethics as both a theoretical and personal enterprise. Because it aims not only at what we should believe, but also at what we should want and how we should act, it starts not with pre-reflective ideas about the world, which we hope to make more accurate, but with pre-reflective ideas about what we want and how we want to live, which we hope to improve. Among the most gripping in contemporary philosophy, Nagel's essays -- on death, meaning in life, equality, the power of sex, limitations on our understanding of other beings, and morally evaluating people vs. morally evaluating their actions -- are informed by a unique cconception of objectivity, subjectivity, and of how the two must be combined if we are to progress.
Thomas Nagel's Mortal Questions explores some fundamental issues concerning the meaning, nature and value of human life. Questions about our attitudes to death, sexual behaviour, social inequality, war and political power are shown to lead to more obviously philosophical problems about personal identity, consciousness, freedom and value. This original and illuminating book aims at a form of understanding that is both theoretical and personal in its lively engagement with what are literally issues of life and death.
