100 books like The Animal That Therefore I Am

As the author no doubt intended, right from the first page, I took a dislike to the protagonist (he makes his weekly visit to a prostitute). It emerges that David is, in fact, a sexual obsessive, and it is not long before he is forced to leave his university professorship after aggressively pursuing and bedding one of his students. 

I was surprised, therefore, when the story took off in a different direction and ended up as a graphic and sad portrayal of the predicament of white families in South Africa recently coming to terms with black rule. The portrait that emerges is a bleak one that includes violence, dislocation, theft, and (I thought this a nice circular touch back to the MeToo opening chapters) the rape of David's daughter by a young black man. I found the book disturbing as well as compelling.

Reading this book completely changed how I think about the world around me.

Actually, I should say “worlds,” because Uexküll explores, both lyrically and scientifically, how the umwelt (often translated as “lifeworld”) of each animal is unique, likening each one to a separate “soap bubble,” each with its own particular character, but nonetheless all connected, as if in a giant symphony.

I admire those rare books of historical importance that manage to remain contemporary, and this book has lost none of its relevance since its original publication in 1934. A touchstone for major contemporary philosophers such as Giorgio Agamben, Gilles Deleuze, and Peter Sloterdijk, Uexküll’s famous foray is widely viewed as one of the founding texts of contemporary theoretical biology, biosemiotics, and posthumanist thought.

I love how Hearne—a poet, student of philosophy, essayist, and master trainer of dogs and horses—weaves together her hands-on experience working with animals and reflections on the (often uninformed) philosophical commonplaces about them: insights that could only come from someone with her unique skill set.

As the title implies, Hearne is keenly interested in the relationship between language, the mental and emotional worlds of humans and animals, and the challenges of doing justice to how those worlds do (and do not) overlap. (One essay is called “How To Say `Fetch!’”)

No one writes more insightfully—and sometimes iconoclastically—about complex concepts such as animal dignity, honor, and humor, and no one captures more beautifully how animals are unique individuals, each with its own personality.

Peter Singer’s Animal Liberation is usually taken to be the founding philosophical text for the animal rights movement, but I think Tom Regan’s The Case for Animal Rights presents the more compelling, more multi-dimensional argument.

Where Singer grounds moral standing in the fundamental interest in avoiding suffering, Regan foregrounds the “inherent value” of being the “experiencing subject of a life,” for whom avoiding suffering is only part of the question.

There’s plenty of disagreement about whether the rights framework is the best way to think about our moral duties to animals (cf. Derrida above). And Regan’s position is available in less rigorous and scholarly form in some of his other books. But for the full walk-through of the best argument for animal rights, this is the text.

I love Alderman’s writing. This book is dense. It isn’t long but it does take a bit of work to get through it, but it’s worth it.

He does the heavy lifting I’ve always wanted someone to do, looking carefully at the writings of Derrida and pointing out where these ideas bend back unhelpfully on themselves. He brings a Jungian lens to this exploration, battling back the nihilistic implications of deconstruction and finding again the helpful bedrock of meaning. 

Not strictly centered on translation and not exactly a conventional book, this collection of essays is often considered the birthplace of the now widely-used (though often misunderstood) concept of “cultural translation.”

Bhabha is a notoriously demanding author, and reading this book can, at times, feel like entering a conversation already in progress. Bhabha will move from Salman Rushdie, through Joseph Conrad or Walter Benjamin, to Fredric Jameson and Jacques Derrida, often within the space of a single paragraph or page. But Bhabha’s intellectual rigour justifies the effort. This challenging but rewarding book unleashes the radical potential of translation studies.

For Bhabha, translation transcends mere linguistic or even cultural exchange to become a tool for grappling with cultural transformation and difference more generally. It is a way of thinking about resistance and religion, innovation and imitation, politics and power. This book was love at first sight for me, and although I… show more.

I'll be honest, when I received Benoit Peeters' book on Derrida I was a little worried.

A 600-page tome about one of the most notoriously difficult philosophers. Fortunately, Peeters does not write in a Derridean manner and makes the life journey of the most influential thinker of postmodernism accessible and even entertaining.

Peeters covers Derrida's formative years in Algeria, his academic career, and his development of deconstruction—a philosophical approach that challenged traditional notions of language, meaning, and text interpretation. 

Apart from the existential fiction that I love (Dostoevsky, Kafka, Camus, etc.), this is one of my favorite books of all time. The editor, Walter Truett Anderson, gathered together the best collection ever of essays on the topics of postmodernism, deconstruction (and reconstruction), the wobbly nature of truth in the twentieth century (and now, the twenty-first century), and how we might go about reconstructing the truth now that we have so beautifully and mercilessly deconstructed it.

Authors included are Umberto Eco, Michel Foucault, Jean Baudrillard, Richard Rorty, Bell Hooks, and a ton of other great thinkers on the subject of our postmodern malaise and the difficulties of belief … in anything. If you don’t know this book, you will really, really want to get to know it.

The ever-contentious debate about Heidegger’s filiations with Nazism was re-enlivened with the appearance of the so-called “Black Notebooks” in 2014.

However, unless one closely heeds the existential verbiage of Heidegger’s commitment to Nazism, one risks tilting at windmills; hence, succumbing to a plethora of misconceptions and misunderstandings.

This invaluable collection of original texts – which, in addition to Heidegger political speeches of 1933-34, contains the indispensable Der Spiegel interview, “Only a God Can Save Us!” – has taken on an entirely new meaning and importance in light of the “Black Notebooks’” publication. 

I have long considered Jean-Jacques Rousseau the most influential of all major figures in the Enlightenment.

As I tell my students, if they are wearing jeans, then they are showing the abiding impact of Rousseau’s celebration of “nature” over civilization. I could recommend any of Rousseau’s books on the origins of society, the “social contract,” or his Confessions, the first modern autobiography. Instead, I will recommend my favorite study of Rousseau.

The great French historian Jean Starobinski illuminates the paradoxes of Rousseau’s personality and writings, his habits of self-deception and obfuscation in conflict with his celebration of total honesty or transparency. This book, though written in the late 1950s, greatly influenced later French authors on Rousseau such as Jacques Derrida, the founder of deconstruction.