The most recommended books about the Age of Enlightenment

Reverse Harems are not typically a genre I read, but since I know the author well, I made the exception.

I thoroughly enjoyed book 1, especially since she came up with an actual reason reverse harems were necessary to the otherworld cultures involved. In book 2, we get to learn more about the paladins and Crystal. Her true birthright revealed, Crystal is going to fight for the throne—not for the power or prestige, but because she loves the paladins and wants to save them from their current fate.

Realistic world problems, realistic politics, and other problems abound that will take effort rather than sugar-coated easy fixes. A fantasy that works and has consequences. Loads of surprises, which just adds to the fun. 

This one oozes adorableness. But it’s more than just cute. It’s a story about a young skeleton who is literally falling apart. Everyone, myself included, can relate to those awkward times. The best part is that his friends help him pull together. Of course, that means lots of silly hijinks, but you’ll get the feels from this story as you read it to your kids.

Eugene Borowitz was the leading liberal Jewish theologian of the 20th and early 21st century. Although this book may be challenging for those disinclined to read dense theology, it is presented in a more popular way and contains a theology that has informed the lives of many Jews, including myself. 

I read a lot of science fiction, and though space operas and traditional hard sci-fi romps can be fun, I love encountering truly new and original ideas that give me pause, make me feel uncomfortable, and/or force me to question my understandings and beliefs.

I personally found the short stories in this book uneven—some just weren’t for me, or weren’t as compelling as others—but the number of original and fascinating stories without obvious comparison or kin that it contains is remarkable, and I found myself changing my mind about (or seriously questioning) a few long-held opinions after reading and mulling them over.

Again, this may be a bit dense reading but Wolff tackles the very notion of “Eastern Europe.”

The Enlightenment was a philosophical movement that began in the mid-17th century and lasted until about 1800, and it focused on remaking politics. Enlightenment thinkers believed in change and progress, that Europeans were not doomed to suffer under the tyranny of feudal kings.

Wolff explores how these Enlightenment thinkers celebrated an Age of Progress in Western Europe – but were less impressed with the Eastern half. For thinkers like Voltaire, “Eastern Europe” came to mean backward, under-developed, superstitious, and violent Europe.

These thinkers began using this term, “Eastern Europe” in the 1770s to mean “the Other Europe,” like an embarrassing, unwanted sibling. Wolff describes how these attitudes shaped Western policies towards Eastern Europe. 

This book features a scientist traveling the world—but this one has a comic tone. It fictionalizes the true story of Alexander von Humboldt’s and Carl Freidrich Gauss’ competing efforts to measure the globe—one by exploring it and the other using mathematics from his home. One of the reasons I read, including fiction, is to learn. This book taught me a great deal about scientific passion in the post-Napoleonic world. It also inspired me with the liberties it took in characterizing two historical figures, with its ability to lie to tell the truth.

Mr. Schama’s chronicle is considered the essential historical tome of the French Revolution. He presents the background and events leading to the revolution through its end when Robespierre was executed. The author leaves no stone unturned and many of the people, events, and outcomes have chilling similarities to our contemporary world more than 230-years later.

I like how Mr. Schama sticks to the facts. The reader is allowed to digest the events and reach their own conclusions. I think the lessons from the French Revolution are very fluid and every generation can learn from them.

At one point during the 1970s, Chinese Premier Zhou En-lai was asked what he thought was the significance of the French Revolution. He answered, “It’s too soon to tell.” I’m not sure I agree.

If you know anyone who still holds on to the belief that science can operate in a political vacuum, please thrust this book upon them! In 1673, a brave philosopher called Francois Poullain de la Barre publicly observed that he saw no reason why women could not be treated as the equals of men in all spheres of influence, including science. The Mind has no Sex, he declared! In this wonderfully readable book on the history of women in science, Londa Schiebinger shows us just how that belief played out. Track the jaw-dropping arrogance of science’s male gatekeepers as they systematically used every trick in their power to exclude women, weaponising their biology against them (Blame the Brain!), demeaning and downgrading their annoyingly evident talents. This book will make you angry – and so it should!

The Enlightenment is often associated with intellectual changes. But the book sheds a new light on this “Age of Reason” by showing how emotions and feelings played a crucial role in this intellectually and sensorially dynamic period. Purnell tells this change by providing many interesting, and funny, episodes. My favorite, among others, is the seventeenth-century vogue for perfumes made of the excretions of the civet cat or the musk deer, and it was only in the mid-eighteenth century that floral scents became popular. This shift had to do with people’s ideas about health, cleanliness, and naturalness that changed over time. You will learn how and why people in the eighteenth and nineteenth centuries thought about the senses, how they experience their sensory world, and how our sensory experience came about over the course of a few hundred years.

I’ve included this book to illustrate how the perspective of cultural evolution is spreading to disciplines and problems far beyond its origins in biology and anthropology. In this case the discipline is economic history and the problem is explaining why the Enlightenment, which paved the way for the rapid technological and economic transformations brought about by the subsequent Industrial Revolution, occurred when it did (1500-1700) and where it did (Western Europe). Mokyr’s answer draws on cultural evolutionary concepts to argue that a culturally transmitted mindset of innovation and progress, as well as the intense competition of ideas within a politically fragmented Europe, led to rapid scientific advances. Essential reading for anyone interested in the origins of the modern world.