I’m fascinated by the question of where people get their values, particularly in our secular age. If you have a religion, the question is easy to answer: just point to your church or faith. For the unchurched like me, however, it’s tricky. We feel there’s something we should be able to point to, but what? As a professor of politics and philosophy, I’ve been exploring this question for more than a decade. My latest book argues that liberalism has become a comprehensive worldview and may be the key to who you and I are deep down.
Today, we tend to think of liberalism as a political ideology concerned with politics, law, free markets, and the like.
Rosenblatt’s wonderful book shows us how far—and how poor and anemic—that vision of liberalism is compared to that of its founders in the 19th century. Old-school liberals, including Alexis de Tocqueville, J.S. Mill, Germaine de Staël, and Benjamin Constant, pursued high-minded ethical ideals of what it means to live freely and generously in our modern world. We would do well to remember them.
The changing face of the liberal creed from the ancient world to today
The Lost History of Liberalism challenges our most basic assumptions about a political creed that has become a rallying cry-and a term of derision-in today's increasingly divided public square. Taking readers from ancient Rome to today, Helena Rosenblatt traces the evolution of the words "liberal" and "liberalism," revealing the heated debates that have taken place over their meaning. She debunks the popular myth of liberalism as a uniquely Anglo-American tradition, and shows how it was only during the Cold War that it was refashioned into an American…
As a writer from Aotearoa New Zealand, I’ve always been interested in social justice and human rights, and my own writing explores such issues, including who holds the power and who exerts the control. By writing about real-world issues in a speculative future, it allows us to peel back the layers of conditioning and look at ourselves and our actions through the eyes of an outsider – which forces us to examine our best and worst human traits. I love the way speculative fiction can do this, and I love that it challenges us to do better.
Described as an ‘alternate history coming-of-age YA’, Ursa packs a real punch. Set in a world deeply divided into those who can live freely and those denied all human rights, it shows what happens when the desire for freedom in those oppressed ignites into a revolution. Brutal and unflinching, with important things to say about fascism and xenophobia, you won’t be able to stop reading!
To me, political and moral questions have always seemed intertwined. My career as a political theorist is dedicated to using philosophical argument to untangle the moral questions surrounding real-world politics. I am especially interested in ethics and international affairs, including the ethics of intervention, what a just world order would look like, and how our understandings of familiar ideals—like justice, democracy, and equality—would change if we thought they were not only meant to be pursued within each nation-state, but also globally, by humanity as a whole. As faculty in Political Science and International Affairs at The George Washington University, I explore these issues with colleagues and students alike.
This book questions orthodoxies that need questioning. Shue argues that rights to the goods one needs to survive (like food, potable water, and clean air) are just as morally urgent and just as important to protect as rights to bodily security.
He offers a bold defense of the moral imperative to ensure everyone in the world has their most important rights, including rights to subsistence goods, protected. This, in turn, has significant implications for US foreign policy. It shows the status quo—in which states like the US retain massive amounts of wealth, safeguarding their own citizens’ pursuit of even their most trivial preferences while people elsewhere in the world starve—to be morally indefensible.
An expanded and updated edition of a classic work on human rights and global justice
Since its original publication, Basic Rights has proven increasingly influential to those working in political philosophy, human rights, global justice, and the ethics of international relations and foreign policy, particularly in debates regarding foreign policy's role in alleviating global poverty. Henry Shue asks: Which human rights ought to be the first honored and the last sacrificed? Shue argues that subsistence rights, along with security rights and liberty rights, serve as the ground of all other human rights. This classic work, now available in a thoroughly…
Having personally witnessed the great expansion of rights in my lifetime, I wanted to know how this belief in rights took root. Equality is not a natural idea; most societies have been shaped by hierarchies since the beginning of time. I was led to the late eighteenth century as a crucial period for the articulation of universal human rights. And that led to me the abolition of torture, the abolition of slavery, and the idea of “declaring” rights which gave them a surprising force. Once universal rights were declared, those still excluded (women, slaves) wanted to know why and much of modern times has been concerned with just that question.
The book is long but it is worth the effort because it is the most comprehensive and approachable book about the origins of our notion of individual autonomy and identity. We take this idea for granted now but Taylor shows how it came about over the centuries in the West. Taylor is a philosopher but he is also alert to the effects of political upheaval and social change. And he is a very important commentator on our current dilemmas, including about human rights, the rights of the community, and the importance of religion.
'Most of us are still groping for answers about what makes life worth living, or what confers meaning on individual lives', writes Charles Taylor in Sources of the Self. 'This is an essentially modern predicament.' Charles Taylor's latest book sets out to define the modern identity by tracing its genesis, analysing the writings of such thinkers as Augustine, Descartes, Montaigne, Luther, and many others. This then serves as a starting point for a renewed understanding of modernity. Taylor argues that modern subjectivity has its roots in ideas of human good, and is in fact the result of our long efforts…
I’d finally watched the documentary Crip Camp: A Disability Revolution,which featured Judy Heumann, and wanted to know more about her life and activism. She had this infectious charm that made me want to be a disability rights activist alongside her and her friends, and when I found she’d written a memoir, I had to read it.
In describing her life’s path and tenaciousness in taking on powerful institutions, she lays out a roadmap for others who need to fight for human rights like those of trans people.
A Publishers Weekly Best Book of the Year for Nonfiction
"...an essential and engaging look at recent disability history."— Buzzfeed
One of the most influential disability rights activists in US history tells her personal story of fighting for the right to receive an education, have a job, and just be human.
A story of fighting to belong in a world that wasn’t built for all of us and of one woman’s activism—from the streets of Brooklyn and San Francisco to inside the halls of Washington—Being Heumann recounts Judy Heumann’s lifelong battle to achieve respect, acceptance, and inclusion in society.
We teamed up about fifteen years ago around a common interest in the political economy of North Korea; Haggard is a political scientist, Noland an economist. Both of us had spent our careers focused on Asia but looking largely at the capitalist successes: Japan and the newly industrializing countries of Korea, Taiwan, and Southeast Asia. But what about the anomalous cases in the region that did not get on the growth train? The “Asian miracle” was hardly ubiquitous…what had gone wrong? North Korea was clearly the biggest puzzle, and we ended up researching and writing on the famine, refugees, and the complexities of international sanctions.
Economics does not always make easy reading, so stories are best told by listening to how privation is felt in everyday life. Sandra Fahy’s book is a terrific recent addition. An anthropologist, Fahy interviews famine refugees, who tell their tales. A common theme was that they worked hard and many believed at least to some extent in the regime. But they became disillusioned and defected not only because of economic conditions but for professional reasons; that they were prevented from putting their expertise and skills to use.
Marching Through Suffering is a deeply personal portrait of the ravages of famine and totalitarian politics in modern North Korea since the 1990s. Featuring interviews with more than thirty North Koreans who defected to Seoul and Tokyo, the book explores the subjective experience of the nation's famine and its citizens' social and psychological strategies for coping with the regime.
These oral testimonies show how ordinary North Koreans, from farmers and soldiers to students and diplomats, framed the mounting struggles and deaths surrounding them as the famine progressed. Following the development of the disaster, North Koreans deployed complex discursive strategies to…
Having spent a total of 7 years in 12 UK prisons (and 6 in the USA), I encountered so many people from all walks of life who found themselves in custody. What they all generally had in common was a desire to seek betterment – redemption – for even the repeat offenders never hoped to see the inside of another jail again. It can be a soul-destroying, depressing place, often ruthless, but also serves as a forge to draw out the perseverance and will to keep going. After leaving prison, I went on to set up a social enterprise, received a commendation from then Prince Charles, and support the daily operations of a charity (Arkbound).
Perhaps a surprise choice! For it tells things not from the perspective of someone who has committed a crime, or been in jail, but from that of a real prison officer.
In that sense, the writer has actually been in prison, and reading it makes you think that those who work in such places are in some ways serving sentences of their own. As a prisoner, it was sometimes easy to see ‘the screws’ all in the same way, but doing so is no less erroneous and one-dimensional than seeing all prisoners as the same.
Likewise, I found the book to succeed in portraying many of the misunderstood nuances of prison life, and the challenges those inside face – on both sides of the system – to achieve redemption.
"My name is Ronnie Thompson. Being a prison officer was something I used to be proud of. I soon realised the truth of what it's like working as a screw, though. It's a fucking headache. Corruption, danger, violence. Welcome to my world." Ronnie Thompson was just an ordinary guy. That is, until he became a prison officer. By the time he started work at HMP Romwell, he realised he was actually a nurse, a copper, a probation officer, a carer, a counsellor, a social worker and, of course, an incarcerator all in one. Oh, and a punch bag for the…
As an old age psychiatrist, I was naturally interested in dementia. But I’m also trained to doctoral level in philosophy. I’ve been both an honorary professor of philosophy of ageing (at Newcastle) and a professor of old age psychiatry (at Bristol). Whilst training in psychiatry at Oxford, I came across the work of Tom Kitwood. Subsequently, I’ve become great friends with Steve Sabat. His work and Kitwood’s brought home to me the complexity of personhood and its relevance to how we care for and think about people living with dementia. And the more you consider it, the more the notion of personhood broadens out to include citizenship and human rights.
I doubt it’s a mere coincidence that Cahill’s book has the same publisher as the Bartlett and O’Connor book and that it has a Foreword by Sabat. For there is a movement afoot towards broadening the way we see people living with dementia: not simply as biological beings, not solely as psychosocial, not just as citizens in the polis, but now as the bearers of rights. Because, personhood entails that people living with dementia are situated in the legal field as well as the political, and so on. Building on the work of disability rights campaigners, the case for including dementia within the purview of the United Nations Convention on the Rights of Persons with Disabilities is given trenchant support. Moreover, Suzanne conveys the urgency of this human rights perspective.
The time has come to further challenge biomedical and clinical thinking about dementia, which has for so long underpinned policy and practice. Framing dementia as a disability, this book takes a rights-based approach to expand the debate. Applying a social constructionist lens, it builds on earlier critical perspectives by bringing together concepts including disability, social inclusion, personhood, equality, participation, dignity, empowerment, autonomy and solidarity. Launching the debate into new and exciting territory, the book argues that people living with dementia come within the UN Convention on the Rights of Persons with Disabilities and therefore have full entitlement to all the…
I'm the author of several books on this topic and work on this topic as executive director of a nonprofit organization. I see war as one of the dumbest things that we could easily stop doing and as one of the most damaging things we do. It's the reason we are at risk of nuclear apocalypse, the leading cause of homelessness, a leading cause of death and injury, the justification for government secrecy, one of the most environmentally destructive activities, the major barrier to global cooperation on non-optional crises, and one of the main pits into which massive resources are diverted that we all desperately need for useful things.
This book makes a powerful case that humanitarian war no more exists than philanthropic child abuse or benevolent torture. I’m not sure the actual motivations of wars are limited to economic and strategic interests—which seems to forget the insane, power-mad, and sadistic motivations—but I am sure that no humanitarian war has ever benefitted humanity.
This book makes that very clear. It does not take the approach so widely recommended of watering down the truth so that the reader is only gently nudged in the right direction from where he or she is starting. There’s no getting 90% reassuringly wrong to make the 10% palatable here. This is a book for either people who have some general notion of what war is or people who aren’t traumatized by jumping into an unfamiliar perspective and thinking about it. Refreshing!
"Kovalik helps cut through the Orwellian lies and dissembling which make so-called 'humanitarian' intervention possible." -Oliver Stone
War is the fount of all the worst human rights violations including genocide and not its cure. This undeniable truth, which the framers of the UN Charter understood so well, is lost in today's obsession with the oxymoron known as "humanitarian" intervention.
No More War: How the West Violates International Law by Using 'Humanitarian' Intervention to Advance Economic and Strategic Interests sets out to reclaim the original intent of the Charter founders to end the scourge of war on the heels of the…
I'm a queer author based in Montreal. When I came out in the early 1990s, at the age of 21, I remember feeling concerned about my future. Family has always been important to me, but I couldn’t imagine what mine would look like as I got older. I knew I wasn't going to have a traditional family like my parents, but I didn’t know what else was possible. Thankfully, I found the answer in books… As queer people, we must seek out and learn our traditions and history. We’re not taught them from birth. Finding books that demonstrate and uplift the bonds that queer people share provides a roadmap for those of us seeking community.
Five women find salvation in each other in a beachside hamlet on Uruguay’s eastern coast. With no running water or electricity, the isolated Cabo Polonio becomes their sanctuary, a place where these cantoras (women who "sing”) can exercise their voice – something denied them as queer women under the Uruguayan dictatorship of 1970s and 80s.
The book follows the friends over the span of 35 years as they continue to return to this family home of theirs, sometimes together, sometimes with new lovers. Beautifully written, the book is brimming with heart and is a testament to the power of activism and solidarity.
"Cantoras is a stunning lullaby to revolution—and each woman in this novel sings it with a deep ferocity. Again and again, I was lifted, then gently set down again—either through tears, rage, or laughter. Days later, I am still inside this song of a story." —Jacqueline Woodson, National Book Award–winning author
From the highly acclaimed, award-winning author of The Gods of Tango, a revolutionary new novel about five wildly different women who, in the midst of the Uruguayan dictatorship, find one another as lovers, friends, and ultimately, family.
In 1977 Uruguay, a military government crushed political dissent with ruthless force.…
