The sixty books I’ve written wander in and out of existential thought, as that breakthrough thinking, where man was told to take personal responsibility for his life and stop looking up or elsewhere for purpose and meaning, has informed everything I do and write about. Over the years, I’ve been a family therapist, a creativity coach, an existential wellness coach, and an advocate for critical psychology and critical psychiatry, points of view that dispute the current pseudo-medical “mental disorder” paradigm.
Apart from the existential fiction that I love (Dostoevsky, Kafka, Camus, etc.), this is one of my favorite books of all time. The editor, Walter Truett Anderson, gathered together the best collection ever of essays on the topics of postmodernism, deconstruction (and reconstruction), the wobbly nature of truth in the twentieth century (and now, the twenty-first century), and how we might go about reconstructing the truth now that we have so beautifully and mercilessly deconstructed it.
Authors included are Umberto Eco, Michel Foucault, Jean Baudrillard, Richard Rorty, Bell Hooks, and a ton of other great thinkers on the subject of our postmodern malaise and the difficulties of belief … in anything. If you don’t know this book, you will really, really want to get to know it.
When I was growing up, Paris was the world center for thinkers on existentialism and postmodernism, my two favorite subjects. I knew the names of Albert Camus, Jean-Paul Sartre, and Simone de Beauvoir better than the names of my classmates.
John Sturrock has written the best essays ever on the thinkers of that pivotal period in intellectual thought, among them, in addition to Camus and Sartre, Michel Foucault, Jacques Derrida, Roland Barthes, and Jacques Lacan. If you want a smart, eloquent, and accessible introduction to the postmodern thought revolution about the truth—how “true” lost its meaning and how it might mean something again—this is your book!
French writing and French thought have always been held in a certain glamorous esteem. For young, radical philosophers of the 1960s searching out intellectual enlightenment in Left Bank cafes and bookshops, for serious-minded semiologists wishing to deconstruct everything around them, and for fans of the formal novel, France has remained a source of stimulation and fresh ideas. John Sturrock has written for many years about French literature and thought, and here presents a wonderfully accessible guide to the major figures of the last fifty years. Reviewing the various movements that have dominated the French intellectual scene-existentialism, the nouveua roman, structuralism,…
My love for books of quotations began when my publisher, Jeremy Tarcher, asked me to create a “quote campaign” for my book. Ever since then, I have loved quotation books—and this is my favorite, by far. James Haught has culled (pre-Internet!) thousands of quotes from skeptics, doubters, and freethinkers who wanted to know for themselves—who wanted to arrive at the truth about the truth through their own experiences and the evidence of their eyes.
The list of quoted authors would run for pages, but among them are the great ancients like Epictetus, Aristophanes, Cicero, and Euripides, through the Renaissance, the European Enlightenment, and the first American Rationalists, all the way to our modern times of the British language philosophers (like Bertrand Russell) and the French existentialists (like Sartre). If you are the least bit skeptical, this will become your favorite bedside reading ever!
Society rarely acknowledges the many and varied gifts that disbelievers give to the world. This insightful, witty collection sets the record straight by profiling dozens of famous people who were skeptical of conventional religious beliefs. Included, among others, are Isaac Asimov, W.E.B. DuBois, Thomas Edison, Albert Einstein, Ralph Waldo Emerson, Benjamin Franklin, Omar Khayyam, Abraham Lincoln, James Madison, John Stuart Mill, Ayn Rand, Gene Roddenberry, Margaret Sanger, George Bernard Shaw, Elizabeth Cady Stanton, and Voltaire, with many quotes that reveal their rejection of the supernatural.
One of the top freethinkers of the early 1900s, Chapman Cohen, is all but lost in the mists of history and obscurity. But he is one of my favorite sharp-eyed debunkers of humbug, without which debunking the truth stands no chance.
Cohen wrote on a wide variety of subjects, from how tyrants target scientists to the contemporary witch trials of his times to the connection between religious zealotry and a preoccupation with other people’s sexual practices to the differences between English and French atheism.
If you’ve read smart essays by the likes of Bertrand Russell and George Orwell, you will enjoy the essays of Chapman Cohen, a thinker you likely have never heard of—but might love to get to know.
Sufiism predates Islam and contains some of the most interesting thinking from the ancient world to stand alongside the ancient Greeks and Romans. All three traditions, the Greek, the Roman, and the Sufi, did a tremendous job of deconstructing humbug and turning a clear eye on the truth.
Teaching tales from the Sufi tradition have been passed down to us, but we no longer know where they came from—for instance, did you know that the famous tale of the blind men and the elephant is a Sufi teaching tale? Idries Shah has gathered together a wonderful collection of these teaching tales with names like The Man Who Was Aware of Death, The Man with the Inexplicable Life, and Wisdom for Sale. If you married the teaching tale, the fairy tale, and existential thought, this is what you would get. I love these tales!
Dervish tales are more than fable, legend, or folklore. For centuries dervish masters have instructed their disciples by means of these teaching stories, which are said to increase perception and knowledge and provide a better understanding of man and the world. In wit, construction, and piquancy, they compare with the finest tales of any culture. Idries Shah spent many years traveling through three continents to collect and compare oral versions of these remarkable stories. This anthology, presented in the dervish manner, contains stories drawn from the repertories of dervish masters over a period of more than a thousand years.
Escape the “life purpose” trap! My book teaches you that you’ll never need “life purpose” again—because your life will be filled with multiple life purposes! Move from a fruitless hunt for one special purpose and the despair that comes with that fruitless hunt to a self-chosen life of meaningful action and powerful living.
The major shift that Dr. Maisel proposes, from the idea that life has “one purpose” to the more useful and truer notion that many things are (or can be) important to us—that many things can become our life purposes—aims us in a new direction of thinking and provides us with a practical plan of action for handling life’s shortfalls of meaning and purpose.
In Svetlana's country, it’s a felony to break a mirror. Mirrors are conduits of the Voice, the deity worshiped by all who follow Light. The Voice protects humans of MotherLand from the dangers that beset them on all sides: an invading army of wolf-headed men on their borders and the infectious, ever-evolving, zombie-like Enemy that plagues them at home. When Svetlana meets Andrei, a traumatized and amnesiac soldier from another war, she embarks on a harrowing journey of adventure and self-discovery that leads her to question everything she was taught to…
A voice through Svetlana's mirror guides her beloved MotherLand from behind its' electric tower. The war with Wulfstan is not going as well as Sveta and her parents hope, but Sveta trusts the Voice. When her best friend Tattie goes missing, and Sveta saves Andrei, a soldier in summer uniform in the dead of winter, it takes Sveta through a crucible of Light, doubt, and back to the altar of true belief. Girl of Light unravels Sveta's beloved MotherLand in a war-torn adventure through monsters, missing eyes and broken mirrors.
