The best Ralph Waldo Emerson books

Though it focuses on dreams and the occult, the ulterior subject of Emerson’s Demonology is the arcane inversions, doublings, and “unconscious” of transcendentalism. Between many of Emerson’s pronouncements falls this shadow of Demonology, which provides key tenets of his philosophy. Demonology is the cumulative residue of an attempt to explain away that which resists Emerson’s theory that nature is consistent, explicable, rational, and benign. Encapsulating the uncanny, and the inexplicable forces of dreams, animals, and pseudosciences, Demonology consolidates all that is “outside” and negated for Emerson—everything that is, in his terminology, “not me.” Demonology locates the cracks in Emerson’s consciousness, as well as the hobgoblins in his notion of Reason. Emerson’s conception of nature here is notably modern, and often sounds Lacanian—the demonological exception or irrational, that which cannot be fully understood or described, is the necessary anomaly or remainder on which the universality of nature depends.

When recommending Geraldine Brooks’ multi-layered and intricately crafted March, another book must always be mentioned. Louisa May Alcott’s Little Women. March is the Pulitzer Prize-winning historical fiction rooted in Alcott’s classic novel that’s been read and loved for centuries. The March of the title is Jo March’s father in Little Women. In real life, his name was Amos Bronson Alcott. And he was the father of Louisa May Alcott. Brooks tells March’s fictitious story masterfully and with great historical acumen. Her depictions of Henry David Thoreau and Ralph Waldo Emerson are truly historic. Geraldine Brooks is not a historian. Her husband Tony Horwitz was. In Brooks’ case it seems that to fall in love with a historian is to fall in love with history as well. March is the beautiful proof.

My admiration for this book is demonstrated by the way in which I quite shamelessly ripped off its title for my own. It has been said that America is the only nation that began perfect and hoped to improve. The engine of that improvement, from the earliest days of the Republic, had been new technologies but by the middle of the pre-Civil War period some Americans began to realize that the “improvement” they had unleashed was beginning to erode the very “perfection” that they had hoped to enshrine in the nation’s foundation. Writers, artists, and creative intellectuals in general are society’s canaries in the mine shaft, and the great names of the American Renaissance—Ralph Waldo Emerson, Henry David Thoreau, Washington Irving, Herman Melville, George Innes, Charles Sheeler, and their colleagues—attempted to describe, understand, and perhaps heal the destructive effects of the machine. As Marx concludes, “what was a grim possibility… show more.

Proust’s passion for the English writers George Eliot and John Ruskin is well known, as is his scrutiny of the Anglophilia of Parisians at the turn of the twentieth century, but his connection with American thinkers and painters has been less carefully scrutinized. ”It is strange," Proust wrote in 1909, "that, in the most widely different departments . . . there should be no other literature which exercises over me so powerful an influence as the English and American.” Ralph Waldo Emerson, Edgar Allen Poe, and James McNeill Whistler are examined as Proust's key American influences. Critic Michael Murphy also investigates the previously overlooked influence of the American neurologist George Beard, whose writings on neurasthenia and "American nervousness” helped contribute to the essential modernity of In Search of Lost Time.

This is a complete biography of Muir that according to the Journal of American History “Supplants all earlier Muir biographies and will undoubtedly stand the test of time for its sophisticated interpretations and impressive narrative power.” The journal added that it’s also “a pleasure to read.” Worster knows his stuff. He’s Hall Distinguished Professor of American History at the University of Kansas.

We backyard veggie growers owe a deep debt of gratitude to the Native Americans who passed on to us their protein-rich maize, squash, potatoes, and beans. One beneficiary was that great contemplative gardener Henry David Thoreau who tended a bean field on the shores of Walden Pond at Concord, Massachusetts. "What shall I learn of beans or beans of me? I cherish them, I hoe them, early and late I have an eye to them and this is my days work," he wrote. He still does not disappoint – even after 160 years. 

It is rare for a book published more than a century ago to seem as if it had just come off the presses, but W. E. B. Du Bois succeeded in producing a work so profound that it might well be equally relevant one hundred years from now. Du Bois was a luminescent scholar, a passionate advocate, and a graceful and accessible writer. His essays range from observations on the arduous lives of Black people living under Jim Crow to a celebration of their indomitable spirit in the face of institutional racism to a ferocious condemnation of the “accommodationist” philosophy of Booker T. Washington. Du Bois was never afraid to advance what was then—and still are now—points of view that would upset not only whites, but many of his own people as well. Whether to work within existing political institutions to effect change or to try to overturn those institutions… show more.

This obscure 1896 book is a collection of interviews with dead luminaries. At least, that’s what the psychic author alleges. Inside you’ll find conversations with Benjamin Franklin, Abraham Lincoln, Charles Darwin, Ralph Waldo Emerson, Edgar Allan Poe, and others. Discover their wisdom from beyond the veil, and in the case of Ben Franklin, you can enjoy a new set of his famous aphorisms, including this one: “Spiritual knowledge, like gems hidden in the bowels of the earth, is only to be reached by patient upturning of the soil.”

Ralph Waldo Emerson is recalled as one of the great essayists and speakers of the nineteenth century.

In a time of extraordinary change, Emerson helped forge a universal voice through the prism of the emerging American experience. Emerson ultimately conjured a unique, unmistakable American narrative.

This renders his work timeless. His essays—such as “Self-Reliance”—have been rediscovered by new audiences in the early 21st century.

In another moment of tumult and evolution, Emerson continues to offer actionable inspiration, encouraging everyone to cultivate the courage to experience life and work as a great adventure.