Here are 100 books that Tales of the Dervishes fans have personally recommended if you like
Tales of the Dervishes.
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The sixty books I’ve written wander in and out of existential thought, as that breakthrough thinking, where man was told to take personal responsibility for his life and stop looking up or elsewhere for purpose and meaning, has informed everything I do and write about. Over the years, I’ve been a family therapist, a creativity coach, an existential wellness coach, and an advocate for critical psychology and critical psychiatry, points of view that dispute the current pseudo-medical “mental disorder” paradigm.
Apart from the existential fiction that I love (Dostoevsky, Kafka, Camus, etc.), this is one of my favorite books of all time. The editor, Walter Truett Anderson, gathered together the best collection ever of essays on the topics of postmodernism, deconstruction (and reconstruction), the wobbly nature of truth in the twentieth century (and now, the twenty-first century), and how we might go about reconstructing the truth now that we have so beautifully and mercilessly deconstructed it.
Authors included are Umberto Eco, Michel Foucault, Jean Baudrillard, Richard Rorty, Bell Hooks, and a ton of other great thinkers on the subject of our postmodern malaise and the difficulties of belief … in anything. If you don’t know this book, you will really, really want to get to know it.
The sixty books I’ve written wander in and out of existential thought, as that breakthrough thinking, where man was told to take personal responsibility for his life and stop looking up or elsewhere for purpose and meaning, has informed everything I do and write about. Over the years, I’ve been a family therapist, a creativity coach, an existential wellness coach, and an advocate for critical psychology and critical psychiatry, points of view that dispute the current pseudo-medical “mental disorder” paradigm.
When I was growing up, Paris was the world center for thinkers on existentialism and postmodernism, my two favorite subjects. I knew the names of Albert Camus, Jean-Paul Sartre, and Simone de Beauvoir better than the names of my classmates.
John Sturrock has written the best essays ever on the thinkers of that pivotal period in intellectual thought, among them, in addition to Camus and Sartre, Michel Foucault, Jacques Derrida, Roland Barthes, and Jacques Lacan. If you want a smart, eloquent, and accessible introduction to the postmodern thought revolution about the truth—how “true” lost its meaning and how it might mean something again—this is your book!
French writing and French thought have always been held in a certain glamorous esteem. For young, radical philosophers of the 1960s searching out intellectual enlightenment in Left Bank cafes and bookshops, for serious-minded semiologists wishing to deconstruct everything around them, and for fans of the formal novel, France has remained a source of stimulation and fresh ideas. John Sturrock has written for many years about French literature and thought, and here presents a wonderfully accessible guide to the major figures of the last fifty years. Reviewing the various movements that have dominated the French intellectual scene-existentialism, the nouveua roman, structuralism,…
The sixty books I’ve written wander in and out of existential thought, as that breakthrough thinking, where man was told to take personal responsibility for his life and stop looking up or elsewhere for purpose and meaning, has informed everything I do and write about. Over the years, I’ve been a family therapist, a creativity coach, an existential wellness coach, and an advocate for critical psychology and critical psychiatry, points of view that dispute the current pseudo-medical “mental disorder” paradigm.
My love for books of quotations began when my publisher, Jeremy Tarcher, asked me to create a “quote campaign” for my book. Ever since then, I have loved quotation books—and this is my favorite, by far. James Haught has culled (pre-Internet!) thousands of quotes from skeptics, doubters, and freethinkers who wanted to know for themselves—who wanted to arrive at the truth about the truth through their own experiences and the evidence of their eyes.
The list of quoted authors would run for pages, but among them are the great ancients like Epictetus, Aristophanes, Cicero, and Euripides, through the Renaissance, the European Enlightenment, and the first American Rationalists, all the way to our modern times of the British language philosophers (like Bertrand Russell) and the French existentialists (like Sartre). If you are the least bit skeptical, this will become your favorite bedside reading ever!
Society rarely acknowledges the many and varied gifts that disbelievers give to the world. This insightful, witty collection sets the record straight by profiling dozens of famous people who were skeptical of conventional religious beliefs. Included, among others, are Isaac Asimov, W.E.B. DuBois, Thomas Edison, Albert Einstein, Ralph Waldo Emerson, Benjamin Franklin, Omar Khayyam, Abraham Lincoln, James Madison, John Stuart Mill, Ayn Rand, Gene Roddenberry, Margaret Sanger, George Bernard Shaw, Elizabeth Cady Stanton, and Voltaire, with many quotes that reveal their rejection of the supernatural.
The sixty books I’ve written wander in and out of existential thought, as that breakthrough thinking, where man was told to take personal responsibility for his life and stop looking up or elsewhere for purpose and meaning, has informed everything I do and write about. Over the years, I’ve been a family therapist, a creativity coach, an existential wellness coach, and an advocate for critical psychology and critical psychiatry, points of view that dispute the current pseudo-medical “mental disorder” paradigm.
One of the top freethinkers of the early 1900s, Chapman Cohen, is all but lost in the mists of history and obscurity. But he is one of my favorite sharp-eyed debunkers of humbug, without which debunking the truth stands no chance.
Cohen wrote on a wide variety of subjects, from how tyrants target scientists to the contemporary witch trials of his times to the connection between religious zealotry and a preoccupation with other people’s sexual practices to the differences between English and French atheism.
If you’ve read smart essays by the likes of Bertrand Russell and George Orwell, you will enjoy the essays of Chapman Cohen, a thinker you likely have never heard of—but might love to get to know.
James M. Jasper has written a number of books and articles on politics and social movements since the 1980s, trying to get inside them to see what participants feel and think. In recent years he has examined the many emotions, good and bad, involved in political engagement. He summarizes what he has learned in this short book, The Emotions of Protest, taking the reader step by step through the emotions that generate actions, to those that link us to groups, down to the emotional and moral impacts of social movements. The book is hopeful and inspiring but at the same time also clear-eyed about the limitations of protest politics.
Since ancient times people have gathered outdoors to celebrate all sorts of things, generating joy through dancing, marching, singing, and feasting. In the past most had some religious aura, but in the present, many are political gatherings, deeply satisfying ways of expressing moral visions. In this romp through history Ehrenreich shows us the sheer fun of political (and other) gatherings, which modern elites have tried hard to suppress.
From the bestselling social commentator and cultural historian comes Barbara Ehrenreich's fascinating exploration of one of humanity's oldest traditions: the celebration of communal joy
In the acclaimed Blood Rites, Barbara Ehrenreich delved into the origins of our species' attraction to war. Here, she explores the opposite impulse, one that has been so effectively suppressed that we lack even a term for it: the desire for collective joy, historically expressed in ecstatic revels of feasting, costuming, and dancing.
Ehrenreich uncovers the origins of communal celebration in human biology and culture. Although sixteenth-century Europeans viewed mass festivities as foreign and "savage," Ehrenreich…
I fell in love with Rumi when I was 15. My parents introduced me to him, and lines of his poetry show up in daily conversation with them. Rumi had insights about life put much more eloquently than I could have expressed myself. I have devoted myself to studying this path of Radical Love for over 35 years now, and have the great joy to share these teachings with people in both academic and communal settings. I lead spiritually oriented tours to Turkey and Morocco through Illuminated Tours. I also teach online courses on Rumi and spirituality through Illuminated Courses and courses on Islam and Islamic spirituality at Duke University.
Cemalnur Sargut, whose own first name literally means Beauty-Light, thus the title of this volume, is a reminder that this Path of Love is a living tradition. She is a living Sufi female teacher in Istanbul, who offers brilliant insights into the Qur’an, Rumi, and Ibn ‘Arabi with effortless grace. To listen to Cemalnur or read her book is a reminder of the gates to heaven are still open.
One of the first memories I have from sitting with Cemalnur is from a magical night in Istanbul, where we were treated to a night of her sohbet, mystical discourse. Hour after hour went by, and Cemalnur was sharing stories, anecdotes, Sufi aphorisms, commentary on the Qur’an, and more. It all seemed so… effortless. These were not her stories. They were pouring through her. It was as if she had simply emptied herself of her own ego, and she was a channel of grace to the magical Beyond.
There’s something about experiencing a sohbet with her that is a reminder…
Born in Baghdad and raised in America, I come from an ancient lineage of people called the Chaldeans (Neo-Babylonians who still speak Aramaic). The first book I read was Gone with the Wind, at age nine, in Arabic. We lived in Jordan at the time, awaiting a visa to the United States and Scarlett O’Hara’s land and people were my impressions of what America would look like. But Michigan in the 1980s was not Georgia in the 1860s. Still, that book proved that great storytelling transcends ethnicity, age, and gender. So in my writing and film career, I have focused on the art of storytelling as I share the stories my people, culture, and heritage.
I love biographies of the lives of individuals who go through spiritual transformations.
Daughter of Fire is one of those books. It’s about a British woman who goes to India and meets a Sufi Master. He asks her to keep a diary, which she does for five years. The account of the guru/disciple relationship is deep, touching, and intriguing.
It keeps you turning the pages through the 800+ pages of a soulful experience.
This diary spans five years, making up an amazing record of spiritual transformation: the agonies, the resistance, the long and frightening bouts with the purifying forces of Kundalini, the perseverance, the movements towards surrender, the longing, and finally, the all-consuming love.
Nick Hunt is a walker and writer about the landscapes and cultures of Europe. He is the author of Walking the Woods and the Water, Where the Wild Winds Are (both finalists for the Stanford Dolman Travel Book of the Year), and a work of gonzo ornithology, The Parakeeting of London. His latest book, Outlandish, is an exploration of four of the continent’s strangest and most unlikely landscapes: arctic tundra in Scotland, primeval forest in Poland and Belarus, Europe’s only true desert in Spain, and the grassland steppes of Hungary.
With vivid, dream-like lucidity, these vignettes, stories and fragments describe the life and adventures of a truly extraordinary traveller: the daughter of Russian nihilists who moved to North Africa at the end of the nineteenth century, dressed and lived as a man, drank and smoked kif to excess, had numerous affairs, converted to Islam, was initiated into a Sufi sect, survived an assassination attempt and died in a freak flash flood at the age of only twenty-seven. The writing that survives is as fierce and as gloriously intense as the desert itself.
Stories and journal notes by an extraordinary young woman-adventurer and traveler, Arabic scholar, Sufi mystic and adept of the Djillala cult.
"Not long before her death Isabelle Eberhardt wrote: "No one ever lived more from day to day or was more dependent upon chance. It is the inescapable chain of events that has brought me to this point, rather than I who have caused these things to happen." Her life seems haphazard, at the mercy of caprice, but her writings prove otherwise. She did not make decisions; she was impelled to take action. Her nature combined an extraordinary singlness of…
My exploration of Sufism began in the unlikely environment of the Soviet Union where Sufism was considered a relic of the past to be replaced by the atheist, world-asserting ideology. The fact that my Muslim academic advisor assigned this topic to me, an active customs officer, was nothing short of a miracle. It was the beginning of a chain of miracles that punctuated my teaching and research career in the USSR, UK, US, EU, and the post-Soviet republics of Eurasia, especially Tatarstan and Kazakhstan. Having observed Sufism in various shapes and forms for over thirty years, my knowledge of its precepts and rituals is of great help to me in everyday life.
Now that you know what Sufism is all about, it is time to find out what lies behind the romantic façade of Sufi love poetry, ecstatic outbursts, and exotic rituals. For this purpose, I cannot recommend a better guide than this collective monograph. Its authors explain the nuts and bolts of Sufi life past and present: how Sufis interact with the world that they are supposed to despise and reject, how they feed themselves and their families, how they create and sustain their fellowships and associations, how their shrines serve as centers of charity, education, and arbitration as well as objects of pilgrimages, both collective and individual. My greatest takeaway from this informative and richly illustrated volume is Sufism’s remarkable adaptability. It thrives in the countryside, urban spaces, and cyber environment, often against great odds.
This volume describes the social and practical aspects of Islamic mysticism (Sufism) across centuries and geographical regions. Its authors seek to transcend ethereal, essentialist and "spiritualizing" approaches to Sufism, on the one hand, and purely pragmatic and materialistic explanations of its origins and history, on the other. Covering five topics (Sufism's economy, social role of Sufis, Sufi spaces, politics, and organization), the volume shows that mystics have been active socio-religious agents who could skillfully adjust to the conditions of their time and place, while also managing to forge an alternative way of living, worshiping and thinking.
My exploration of Sufism began in the unlikely environment of the Soviet Union where Sufism was considered a relic of the past to be replaced by the atheist, world-asserting ideology. The fact that my Muslim academic advisor assigned this topic to me, an active customs officer, was nothing short of a miracle. It was the beginning of a chain of miracles that punctuated my teaching and research career in the USSR, UK, US, EU, and the post-Soviet republics of Eurasia, especially Tatarstan and Kazakhstan. Having observed Sufism in various shapes and forms for over thirty years, my knowledge of its precepts and rituals is of great help to me in everyday life.
Written by the renowned Sunni scholar and Sufi teacher Abu ’l-Qasim al-Qushayri (986–1074) of Khorasan in Eastern Iran, this is probably the most popular Sufi training manual ever. It is still widely used by Sufis today, so you can begin your Sufi journey by reading it. It also serves as a window onto the life of “Sufi friends of God” or “saints,” whom the author depicts as uncrowned kings of this world. We see them in a variety of contexts: suffering from hunger and thirst in the desert during a pilgrimage to Mecca, participating ecstatically or quietly in spiritual concerts, reciting and interpreting the Qur’an, waging war against outward enemies (“infidels”) and their own demonic desires, earning livelihood, meditating in a retreat, praying, working miracles, interacting with the commoners, their family members and peers, dreaming, and dying.
The author of the "Epistle on Sufism, Abu 'l-Qasim al-Qushayri" (376/986-465/1074), was a famous Sunni scholar and mystic (Sufi) from Khurasan in Iran. His Epistle is probably the most popular Sufi manual ever. Written in 437/1045, it has served as a primary textbook for many generations of Sufi novices down to the present. Al-Qushayri has given us an illuminating insight into the everyday lives of Sufi devotees of the eighth-eleventh centuries C.E. and the moral and ethical dilemmas they were facing in trying to strike a delicate balance between their ascetic and mystical convictions and the exigencies of life in…
